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Identity

Delilah Antoinette, founder of Black Girl's Healing House, knows the value of sisterhood

black girls healing house
Photos from Delilah Antionette, used with permission

Just a queen sitting on her throne, NBD.

“The story of Blackness isn’t just about trauma. Blackness can be luxurious, filled with joy, and a healing experience.”

You could say this is the mantra playing on repeat in the heart of Delilah Antoinette, founder of Black Girl’s Healing House. Her organization, an invention forged out of necessity and inspired by Antoinette's own lack of resources, proudly “connects Black Women to Black Wellness.”

As a fellow advocate for spiritual healing, I was thrilled to hear Antoinette’s story and honored to share her mission. So many people feel that their circumstances—be it class, culture, or background—somehow exclude them from being able to achieve mental and emotional health. Or, even worse, they’re made to feel that way by the ignorance of others.

This was how her journey began. As a daughter to a single mother who struggled with mental illness, Antoinette had to seek a nurturing environment elsewhere. And, despite growing up “Christian-ish,” the church simply didn’t resonate like she hoped. It wasn’t until she found alternative spiritual concepts, like the Law of Attraction, affirmations and mindfulness, that she started to notice real shifts.


“I was experiencing more joy and freedom,” she told me. “That opened the door for me to explore what else was out there outside of what I knew.”

Though she was on the right path, finding a real sanctuary would still be a challenge, as most wellness spaces felt less than welcoming.

Reflecting on her experience Antoinette says: “Most of the yoga and meditation classes were filled with the privileged and I got stares and uncomfortable smiles. I even got followed around in the store.”

If there’s one thing I know, it’s that you need to feel safe in order to heal. You have to trust your environment in order to go deep into the uncomfortable and purge the pain. That can be next to impossible if you are treated like an outsider.

Knowing she couldn’t be the only Black woman struggling to find community in the wellness space, she decided to create her own.

Black Girl’s Healing House offers members free and affordable resources, classes and services related to spirituality, meditation, astrology and mindfulness.

Included in those services is reiki, one of Antoinette’s favorite modalities. Reiki is a form of energy healing that can be performed anywhere at any distance, and can even be used with children or animals. It’s a go-to when she doesn’t feel her best (same, Delilah, same).

In addition, the organization helps Black women find therapists, life coaches, herbalists, nutritionists and more to help them begin their healing journey and live healthier, happier lives. All of the professional healers listed have been personally vetted by Antoinette.

mental health for black women

A recent inspirational post from BGHH's Facebook group.

Currently, Black Girl’s Healing House has a whopping 61,000 members on Facebook alone. What makes it so successful? In a word, sisterhood.

“My team and I do a great job at setting the tone for a safe space but our members really take ownership and pride in being their sister’s keeper to make it a brave space that still holds you accountable,” says Antoinette.

This is truly a game changer for Black women, who deal with both external and internal obstacles when it comes to wellness.

For starters, there’s the sheer lack of physical access.

“If you look at our local Black communities, we have more liquor stores and car washes than recreational centers," says Antoinette. "We would have to drive 25 minute to the side of town where the roads are paved to find therapists, life coaches, juice bars, salt caves and yoga studios.”

Three BGHH members openly sharing in a safe, loving place.

Combine that with an overwhelming amount of ingrained shame surrounding mental health.

“In the Black community we have a wellness stigma that calls everything witchcraft and 'for white people' when it exists outside of church," says Antoinette. "Very few people take their time to educate themselves and fear the unknown. It's like the saying 'Black folks don’t swim.' There is 'Black folks don’t do yoga.' and 'Black folks don’t practice affirmations.'"

To that point, Antoinette adds that “a part of Black culture is the superhero complex,” in which pain is largely kept invisible in order to present strength and resilience. And sadly, all of these limitations contribute to tragic statistics, one being that Black women are half as likely to seek help as white women, according to Johns Hopkins Medicine.

But this is where Black Girl’s Healing House flips the script. Setting aside the common labels of “masculine” or “angry” or “strong” (which Antoinette astutely calls out as Black women actually being in survival mode), members of the Healing House are empowered to “discover their own brand of femininity and own it, heal in ways that it makes [them] more soft and able to receive and give, and we give Black women the voice to say 'I don’t want to be strong anymore.'"

If there’s one thing Antoinette wants other Black women to know on their healing journey, it’s that they are not alone, and change is not only possible, it’s a birthright.

“There are other Black women out there who not only have been in your shoes but have healed. There is abundance on the other side of the dark space you are in,” she says.

On the other side of that darkness is a healthy life, which Antoinette defines as having consciousness in every area of one's life: body, finances, home, mental, spirit and community. Words such as consciousness are staples of the wellness community, sometimes to the point where it loses all meaning. But in seeing Antoinette’s mission, and her creation, I am reminded of consciousness’ true essence. To become aware of the stories we tell ourselves and then to acknowledge our ability to rewrite those stories … it’s the most freeing thing in the world. Black Girl’s Healing House helps Black women to drop the heaviness of the past, shedding the former skin of victimhood and step into their true feminine power.

Or, as Antoinette quips, to “release the bags Erykah Badu referred to. Pack light.”

Antoinette has big plans for her Healing House, hoping to see hundreds of thousands of sisters join. And, using her background in fashion and design, she is currently designing luxury vegan leather totes as a creative catalyst for self-care conversation.

“Each bag has a name, a zodiac sign and tells the story of my own healing from lack of mindset, mother wounds, father wounds, depression, anxiety and postpartum," she says. "My vision is that when a woman sees herself in these bags, it gives her the confidence to tell her own healing story and share it with others. Someone else's testimony is someone else's medicine.”

Um, I’ll take a pink one in Scorpio Sun, Leo Moon, with Taurus Rising, please.

If you’re interested to learn more, or get some help for your own healing journey, you can find the Black Girl’s Healing House website here. Or go ahead and join their Facebook group, and create your own healing community.

Photos from Tay Nakamoto

Facebook is no longer just your mom’s favorite place to share embarassing photos.

The social media platform has grown in popularity for young users and creators who enjoy forming connections with like-minded individuals through groups and events.

Many of these users even take things offline, meeting up in person for activities like book clubs, brunch squads, and Facebook IRL events, like the recent one held in New York City, and sharing how they use Facebook for more than just social networking.

“Got to connect with so many people IRL at an incredible Facebook pop up event this past weekend!” creator @Sistersnacking said of the event. So many cool activities like airbrushing, poster making + vision boarding, a Marketplace photo studio, and more.”

Tay Nakamoto, a designer known for her whimsical, colorful creations, attended the event and brought her stunning designs to the public. On Facebook, she typically shares renter-friendly hacks, backyard DIY projects, and more with her audience of 556K. For the IRL event, she created many of the designs on display, including a photobooth area, using only finds from Facebook Marketplace.

“Decorating out of 100% Facebook Marketplace finds was a new challenge but I had so much fun and got it doneeee. This was all for the Facebook IRL event in NYC and I got to meet such amazing people!!” Nakamoto shared on her page.


Also at the event was Katie Burke, the creator of Facebook Group “Not Wasting My Twenties.” Like many other recent grads at the start of the pandemic, she found herself unemployed and feeling lost. So she started the group as a way to connect with her peers, provide support for one anopther, and document the small, everyday joys of life.

The group hosts career panels, created a sister group for book club, and has meetups in cities around the US.

Another young creator making the most of Facebook is Josh Rincon, whose mission is to teach financial literacy to help break generational poverty. He grew his audience from 0 to over 1 million followers in six months, proving a growing desire for educational content from a younger generation on the platform.

He’s passionate about making finance accessible and engaging for everyone, and uses social media to teach concepts that are entertaining yet educational.

No matter your interests, age, or location, Facebook can be a great place to find your people, share your ideas, and even make new friends IRL.

Pop Culture

Here’s a paycheck for a McDonald’s worker. And here's my jaw dropping to the floor.

So we've all heard the numbers, but what does that mean in reality? Here's one year's wages — yes, *full-time* wages. Woo.

Making a little over 10,000 for a yearly salary.


I've written tons of things about minimum wage, backed up by fact-checkers and economists and scholarly studies. All of them point to raising the minimum wage as a solution to lifting people out of poverty and getting folks off of public assistance. It's slowly happening, and there's much more to be done.

But when it comes right down to it, where the rubber meets the road is what it means for everyday workers who have to live with those wages. I honestly don't know how they do it.


Ask yourself: Could I live on this small of a full-time paycheck? I know what my answer is.

(And note that the minimum wage in many parts of the county is STILL $7.25, so it would be even less than this).

paychecks, McDonalds, corporate power, broken system

One year of work at McDonalds grossed this worker $13,811.18.

assets.rebelmouse.io

This story was written by Brandon Weber and was originally appeared on 02.26.15

A Big Mac value meal with a fudge sundae.

For nearly 70 years, McDonald’s has been the place for an affordable, quick, and predictable meal. However, since 2019, McDonald’s prices have risen drastically, and in many places, it now charges fast-casual prices for fast food, even though the quality is the same. What gives?

Over the past five years, the prices of McDonald’s most popular items have risen an average of 141%.

The Food Theorists, a YouTube page with over 5.4 million subscribers that debunks fast food myths and tells the stories behind your favorite food brands and mascots, explains the hefty price hikes in a 9-minute video.


The primary takeaway is that McDonald’s locations are all franchises, so the individual owners have the right to charge what they wish for a product. That’s why a McDonald’s in Darien, Connecticut, charged $17.59 for a Big Mac value meal. There was no nearby competition and consumers driving by on the interstate had fewer food options.

Food Theory: Why Did McDonald's Get SO Expensive?youtu.be

Conversely, in San Jose, California, one of the most expensive places to live and do business, a Big Mac is still relatively affordable ($5.79) because competition in the area keeps prices down.

Therefore, in an inflationary environment where prices are going up on everything, McDonald’s franchises can raise their prices to whatever consumers bear without facing any business consequences.

“If owners see one place is still thriving with higher prices, they'll increase theirs to get more money, especially when there's a need for what they're selling,” Food Theorists say in the video. “Basically, they can drive up prices to match competition because customers won't stop wanting McDonald's.”

The question is, when does the cycle stop? If businesses continue to one-up each other by raising prices with little consequences, at what point does all fast food become super expensive? When companies with lower prices begin to thrive, the expensive businesses, like McDonald's, are forced to return to Earth.

Pop Culture

What is 'Generation Jones'? The unique qualities of the not-quite-Gen-X-baby-boomers.

This "microgeneration" had a different upbringing than their fellow boomers.

Generation Jones includes Michelle Obama, George Clooney, Kamala Harris, Keanu Reeves and more.

We hear a lot about the major generation categories—boomers, Gen X, millennials, Gen Z and the up-and-coming Gen Alpha. But there are folks who don't quite fit into those boxes. These in-betweeners, sometimes called "cuspers," are members of microgenerations that straddle two of the biggies.

"Xennial" is the nickname for those who fall on the cusp of Gen X and millennial, but there's also a lesser-known microgeneration that straddles Gen X and baby boomers. The folks born from 1954 to 1965 are known as Generation Jones, and they've been thrust into the spotlight as people try to figure out what generation to consider 59-year-old Vice President Kamala Harris.

Like President Obama before her, Harris is a Gen Jonesernot exactly a classic baby boomer but not quite Gen X. Born in October 1964, Harris falls just a few months shy of official Gen X territory. But what exactly differentiates Gen Jones from the boomers and Gen Xers that flank it?


"Generation Jones" was coined by writer, television producer and social commentator Jonathan Pontell to describe the decade of Americans who grew up in the '60s and '70s. As Pontell wrote of Gen Jonesers in Politico:

"We fill the space between Woodstock and Lollapalooza, between the Paris student riots and the anti-globalisation protests, and between Dylan going electric and Nirvana going unplugged. Jonesers have a unique identity separate from Boomers and GenXers. An avalanche of attitudinal and behavioural data corroborates this distinction."

Pontell describes Jonesers as "practical idealists" who were "forged in the fires of social upheaval while too young to play a part." They are the younger siblings of the boomer civil rights and anti-war activists who grew up witnessing and being moved by the passion of those movements but were met with a fatigued culture by the time they themselves came of age. Sometimes, they're described as the cool older siblings of Gen X. Unlike their older boomer counterparts, most Jonesers were not raised by WWII veteran fathers and were too young to be drafted into Vietnam, leaving them in between on military experience.

Gen Jones gets its name from the competitive "keeping up with the Joneses" spirit that spawned during their populous birth years, but also from the term "jonesin'," meaning an intense craving, that they coined—a drug reference but also a reflection of the yearning to make a difference that their "unrequited idealism" left them with. According to Pontell, their competitiveness and identity as a "generation aching to act" may make Jonesers particularly effective leaders:

"What makes us Jonesers also makes us uniquely positioned to bring about a new era in international affairs. Our practical idealism was created by witnessing the often unrealistic idealism of the 1960s. And we weren’t engaged in that era’s ideological battles; we were children playing with toys while boomers argued over issues. Our non-ideological pragmatism allows us to resolve intra-boomer skirmishes and to bridge that volatile Boomer-GenXer divide. We can lead."

Time will tell whether the United States will end up with another Generation Jones leader, but with President Biden withdrawing his candidacy, it has now become a distinct possibility.

Of note in discussions over Kamala Harris's generational status is the fact that generations aren't just calculated by birth year but by a person's cultural reality. Some have made the argument that Harris is culturally more Gen X than boomer, though there doesn't seem to be any record of her claiming any particular generation as her own. However, a swath of Gen Z has staked their own claim on her as "brat"—a term singer Charli XCX thrust into the political arena with a post on X that read "kamala IS brat." That may be nonsensical to most older folks, but for Gen Z, it's a glowing endorsement from one of the top Gen Z musicians of the moment.

Family

Mom’s blistering rant on how men are responsible for all unwanted pregnancies is on the nose

“ALL unwanted pregnancies are caused by the irresponsible ejaculations of men. Period. Don't believe me? Let me walk you through it."

Mom has something to say... strongly say.

Members of The Church of Jesus Christ of Latter-day Saints, commonly known as Mormons, are a conservative group who aren't known for being vocal about sex.

But best selling author, blogger, and mother of six, Gabrielle Blair, has kicked that stereotype to the curb with a pointed thread on reducing unwanted pregnancies. And her sights are set directly at men.


She wrote a Cliff's Notes version of her thread on her blog:

If you want to stop abortion, you need to prevent unwanted pregnancies. And men are 100% responsible for unwanted pregnancies. No for real, they are. Perhaps you are thinking: IT TAKES TWO! And yes, it does take two for _intentional_ pregnancies.

But ALL unwanted pregnancies are caused by the irresponsible ejaculations of men. Period. Don't believe me? Let me walk you through it. Let's start with this: women can only get pregnant about 2 days each month. And that's for a limited number of years.

Here's the whole thread. It's long, but totally worth the read.

Blair's controversial tweet storm have been liked hundreds of thousands of time, with the original tweet earning nearly 200,000 likes since it was posted on Thursday, September, 13.

The reactions have earned her both praise and scorn.

Most of the scorn was from men.

But Blair wouldn't budge.

For other men, the tweet thread was a real eye-opener.

Women everywhere applauded Blair's bold thread.

This article originally appeared on 02.22.19

Identity

When a man asks people to translate a hate message he's received, their response is unforgettable

Reading the words would be one thing. Having to think about what they mean is almost too intense.


As part of an experiment, a man asks for help translating a Facebook message he has received.

There's a man in Lithuania who speaks only English. The message is in Lithuanian. He can't read it, so he asks some locals to translate it for him.


As he asks one person after another to translate the message for him, two things become obvious.

1. He's received a message full of hate speech.

2. Translating it for him is breaking people's hearts.

It's nearly more than these people can bear.

There's a sudden, powerful connection between the translators and the man they're translating for. They want to protect him, telling him not to bother with the message.

They apologize for the message.

They look like they want to cry.

Words hurt.

Most of us would never think of saying such horrible things. This video shows people realizing in their gut what it must feel like when those words are pointed at them — it's all right on their faces. And so is their compassion.

The Facebook message is horrible, but their empathy is beautiful. The video's emotional power is what makes it unique, and so worth watching and passing around.

Here it is.

The video's in English, subtitled in Lithuanian. Just watch the faces.

This article originally appeared on 04.10.15