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Race & Ethnicity

Identity

When a man asks people to translate a hate message he's received, their response is unforgettable

Reading the words would be one thing. Having to think about what they mean is almost too intense.


As part of an experiment, a man asks for help translating a Facebook message he has received.

There's a man in Lithuania who speaks only English. The message is in Lithuanian. He can't read it, so he asks some locals to translate it for him.


As he asks one person after another to translate the message for him, two things become obvious.

1. He's received a message full of hate speech.

2. Translating it for him is breaking people's hearts.

It's nearly more than these people can bear.

There's a sudden, powerful connection between the translators and the man they're translating for. They want to protect him, telling him not to bother with the message.

They apologize for the message.

They look like they want to cry.

Words hurt.

Most of us would never think of saying such horrible things. This video shows people realizing in their gut what it must feel like when those words are pointed at them — it's all right on their faces. And so is their compassion.

The Facebook message is horrible, but their empathy is beautiful. The video's emotional power is what makes it unique, and so worth watching and passing around.

Here it is.

The video's in English, subtitled in Lithuanian. Just watch the faces.

This article originally appeared on 04.10.15

Body cam footage of the police approaching 9-year-old Bobbi Wilson and her mother.

On October 22, 9-year-old Bobbi Wilson was excited to go out into her Caldwell, New Jersey, neighborhood to see if a mixture she put together would be effective at killing spotted lanternflies. She had learned about the dangers that the lanternflies pose to the local tree population during the summer and created an insecticide that she learned about on TikTok.

Spotted lanternflies are an invasive species dangerous to trees because they feed on their sap.

“That’s her thing,” Wilson’s mother, Monique Joseph, told CNN. “She’s going to kill the lanternflies, especially if they’re on a tree. That’s what she’s going to do.”

While Wilson was peacefully working on her sustainability experiment, her neighbor, Gordon Lawshe, called the police on her. “There’s a little Black woman walking, spraying stuff on the sidewalks and trees on Elizabeth and Florence. I don’t know what the hell she’s doing. Scares me, though,” he said, according to CNN.

Lawshe told the dispatcher she was a “real tiny woman” and wearing a “hood.”


When the police arrived, they were calm and did their best not to upset the young girl. They assured Wilson and Joseph that they had done nothing wrong. But the mother couldn’t believe that the police were called on them by a neighbor they knew.

“Mr. Lawshe told Mrs. Joseph that had he known that it was her daughter that he had seen, he certainly would not have called the police. Mrs. Joseph did not accept Mr. Lawshe’s apology," Lawshe’s attorney, Gregory Mascera, told CNN.


Rebecca Epstein, the executive director of the Georgetown Law Center on Poverty and Inequality, says that the incident may have been an instance of “adultification bias” where young Black girls are treated like they are much older than white girls of the same age.

“It’s a very pervasive form of bias that does not know boundaries, in terms of which fields it occurs in. In emergency rooms, we’re seeing it affect the treatment and diagnosis of Black girls. In schools, we’re seeing it come up in the form of harsher and more frequent discipline against Black girls,” Epstein said in an interview with CNN.

The fact that a 9-year-old girl had the police called on her for any act is a depressing sign of the times in America. But thankfully, that’s not the end of the story. In the aftermath of the incident, a community of people stood up for Wilson and praised her for her dedication to sustainability.

A group of Black female scientists at Yale hosted Wilson and her family in November. She toured various laboratories and was invited to submit lanternfly specimens to the university's entomology department.

The Association of New Jersey Environmental Commissions honored Wilson with its Sustainability Award after it learned about her work with spotted lanternflies.

“We were thrilled that she was doing that,” Ann Marchioni of the ANJEC told the Daily Beast.

Wilson was given the award on Tuesday, December 6, and science communicator Jason Bittel was on hand to talk about spotted lanternflies and how he got into science writing.

“When I saw what happened with Bobbi, my heart immediately just sank," Bittel said, according to New Jersey Hills, "because what I saw in her I was doing as a young boy. We were celebrated, if anything, no one called the police on us or chided us in any way."

Bittel said that Wilson’s dreams could have been crushed the day the police were called on her. But the community stepped up to preserve her passion for science. To promote her interest in science, Bittel presented Wilson with a tub full of interactive materials and gave books to her mother so her daughter could learn more.

"When this incident originally happened, I had one goal. It was to change the trajectory of that day for Bobbi," Joseph said. "I can't say I've done it all myself. It wasn't just me, it was the community. … It was friends near and far that understood what happened."


This article originally appeared on 12.13.22

Identity

LeVar Burton reveals why his chains from 'Roots' hang above his Emmys in his living room

"I want my guests to know, while I am unquestionably their friend, I am also absolutely filled with rage."

Tweigel59/Wikimedia Commons

LeVar Burton plays himself on the FX mini-series "Clipped."

LeVar Burton is probably best known—and loved—for his role as the host of the children's television series "Reading Rainbow." But his career as an actor has spanned a full 47 years, from his debut role as enslaved African Kunta Kinte in the mini-series "Roots" to his ongoing role of Geordi La Forge in the Star Trek spin-offs.

Now, he's playing another iconic role—a fictional version of himself.


In the FX mini-series "Clipped," Burton plays himself as a friend and confidant of former LA Clippers coach Doc Rivers, played by Laurence Fishburne. In a scene in the series finale, Burton and Rivers have a one-on-one conversation in which Burton shares that he has the chains he wore in "Roots" hanging above his 12 Emmys over the hearth in his living room—a real-life fact that he confirmed on social media after the episode aired.

"America first met me as Kunta Kinte, a young African kid who was kidnapped, tortured, refused his slave name," he told Rivers in the scene. "Then I read to their children and maintained the integrity of their favorite spaceship. Pretty soon, people began to think of me as…safe."

"Oh, the safest," agreed Rivers.

Burton then explained how he read the famous children's book, "Go the F**k to Sleep" for charity and lost one of his brand partners over it—a consequence of stepping out of line with expectations of him.

"If I showed how angry I really am?" Burton pondered. "But I'm not going to hide it. So I keep my chains on the wall in my living room. I want my guests to know, while I am unquestionably their friend, I am also absolutely filled with rage."

Watch:

According to an interview with "Clipped" creator Gina Welch in Vulture, Burton and Doc Rivers are not actually friends in real life, but Burton and Fishburne are, and this conversation is reflective of their real-life conversations about race they've had in the sauna.

At first, Fishburne didn't think Burton would be on board with playing the role. "Clipped" deals with the downfall of former Clippers owner Donald Sterling, who was caught on tape making racist remarks. "The kinds of things we’re talking about in the show are really not part of his [Burton's] public persona," said Fishburne, according to Welch. Burton agreed to be part of the production on one condition.

"The conversations really changed once LeVar agreed to do the show," Welch explained. "He was great. He read the scripts very quickly and called me, and then we met and his caveat was, 'I’ll do the show as long as I can talk about my rage.' I was like, 'Welcome to the party.'"

When most people think of LeVar Burton, "rage" isn't usually the first word that comes to mind, which is part of what makes this clip so powerful. As writer and civil rights activist James Baldwin famously said in 1961, "To be a Negro in this country and to be relatively conscious is to be in a state of rage almost, almost all of the time."

Baldwin's full quote offers even more context:

"To be a Negro in this country and to be relatively conscious is to be in a state of rage almost, almost all of the time — and in one's work. And part of the rage is this: It isn't only what is happening to you. But it's what's happening all around you and all of the time in the face of the most extraordinary and criminal indifference, indifference of most white people in this country, and their ignorance. Now, since this is so, it's a great temptation to simplify the issues under the illusion that if you simplify them enough, people will recognize them. I think this illusion is very dangerous because, in fact, it isn't the way it works. A complex thing can't be made simple. You simply have to try to deal with it in all its complexity and hope to get that complexity across."

Hopefully, hearing that one America's "safest," most wholesome and most beloved Black celebrities experience the inner rage that racism engenders will help get that complexity across to more people who can benefit from hearing it.




As much as we'd like to pretend every phrase we utter is a lone star suspended in the space of our own genius, all language has a history. Unfortunately, given humanity's aptitude for treating each other like shit, etymology is fraught with reminders of our very racist world.

Since I have faith that most of you reading want to navigate the world with intelligence and empathy, I figured it'd be useful to share some of the everyday phrases rooted in racist etymology.

Knowledge is power, and the way we use and contextualize our words can make a huge difference in the atmospheres we create.


1. Thug

According to Meriam-Webster's dictionary definition, a thug is "a violent criminal." Obviously, this definition leaves the word open to define people of all ethnicities.

However, given the frequent ways this word has been used to describe Black Lives Matter protesters, the 17-year-old murder victim Trayvon Martin, and sadly, almost every black victim of police brutality — there is an undeniable racial charge to the word.

When you consider the people who are called thugs — groups of black protesters, victims of racist violence, teenagers minding their own business, and flip the racial element, you'd be hard-pressed to find examples of white people being called thugs in earnest by the media (or really by anyone).

Several prominent activists and black writers have written about the phenomenon of thug replacing the n-word in modern culture. In a popular press conference back in 2014, the Seattle Seahawks player Richard Sherman explained his feelings about the word.

"The reason it bothers me is because it seems like it's an accepted way of calling somebody the N-word now. It's like everybody else said the N-word and then they say 'thug' and that's fine. It kind of takes me aback and it's kind of disappointing because they know," Sherman said.

If you're talking about an actual criminal, there are so many descriptive words to invoke besides "thug." Given its current use as a negative, racially-coded word, avoiding its use seems like an easy and obvious move.

2. Grandfather Clause

When most of us hear the term "grandfather clause" we just think of the generalized description: a person or entity that is allowed to continue operating over now expired rules. But the literal meaning reveals the "grandfather clause" was a racist post-Reconstruction political strategy.

This is the historical definition, according to Encyclopedia Britannica:

"Grandfather clause, statutory or constitutional device enacted by seven Southern states between 1895 and 1910 to deny suffrage to African Americans. It provided that those who had enjoyed the right to vote prior to 1866 or 1867, or their lineal descendants, would be exempt from educational, property, or tax requirements for voting. Because the former slaves had not been granted the franchise until the adoption of the Fifteenth Amendment in 1870, those clauses worked effectively to exclude black people from the vote but assured the franchise to many impoverished and illiterate whites."

In modern speak, this basically meant the Grandfather Clause let white people off the hook for new voting requirements because their ancestors were already registered voters. Meanwhile, black people were required to fill out impossible literacy tests and pay exorbitant poll taxes to vote. This in turn, meant many black people were unable to vote, while white people weren't held to the same standard.

3. Gypsy or "Gyp"

The word "Gypsy" was (and is) a racial slur referring to the Roma people. The Roma people are descendants of Northern India who, due to severe marginalization and threats of violence by others, lived a nomadic lifestyle of forced migration for centuries.

During a fraught history, Roma people were taken as slaves in Romania and were targeted for genocide by the Nazis.

The word "Gypsy" is a slang word perpetuating stereotypes of Roma people as "thieves, rowdies, dirty, immoral, con-men, asocials, and work-shy" according to the Council of Europe.

In a similar vein, the term "Gyp" or "getting gypped" means to cheat or get conned, and many connect this meaning as another racist extension of Gypsy.

4. No Can Do

According to the Oxford Dictionary, the very common phrase "no can do" was originally made popular as a way to make fun of Chinese immigrants.

"The widespread use of the phrase in English today has obscured its origin: what might seem like folksy, abbreviated version of I can’t do it is actually an imitation of Chinese Pidgin English. The phrase dates from the mid-19th to early-20th centuries, an era when Western attitudes towards the Chinese were markedly racist."

5. Sold Down The River

Upon first hearing, many people associate the phrase "sold down the river" with the notion of being betrayed, lied to, or otherwise screwed over. While these definitions all technically apply to the origin, the root of this phrase is much more bleak.

According to a report from NPR, being "sold down the river" was a literal reference to slavery, and the families that were torn apart in the south.

"River" was a literal reference to the Mississippi or Ohio rivers. For much of the first half of the 19th century, Louisville, Ky., was one of the largest slave-trading marketplaces in the country. Slaves would be taken to Louisville to be "sold down the river" and transported to the cotton plantations in states further south.

This heavy connotation sadly makes sense, but also makes casual use of the phrase feel way more cringe-inducing.

6. Welfare Queen

The term "welfare queen" was first popularized by Ronald Reagan's 1976 presidential campaign in which he repeatedly painted a picture of a Cadillac-driving welfare queen.

This straw woman in Reagan's campaign served as a racially-charged exaggeration of one minor case of real welfare fraud used to pedal his platform for welfare reform.

Needless to say, the term has sadly lived on as a racially-charged vehicle used to undermine the importance of welfare programs, while peddling gross stereotypes about black women.

On top of all the other offenses, this stereotype is of course ignoring the fact that poor white Americans receive the most welfare out of any economically-disadvantaged demographic.

7. Shuck And Jive

The term shuck and jive is both common and very obviously rooted in the language of slavery.

According to the Online Etymology Dictionary, the phrase shuck and jive refers to:

"The fact that black slaves sang and shouted gleefully during corn-shucking season, and this behavior, along with lying and teasing, became a part of the protective and evasive behavior normally adopted towards white people in ' traditional' race relations."

Likewise, the modern usage of this phrase refers to pandering, selling out, or instances in which black people go along with racist white people's wishes. Again, not a phrase to be thrown around lightly.

8. Long Time No See

The very commonly used greeting "long time no see" first became popular as a way to make fun of Native Americans. The phrase was used as a way to mock a traditional greeting exchanged between Native Americans.

This is the official definition, according to the Oxford Dictionary:

"Long Time No See was originally meant as a humorous interpretation of a Native American greeting, used after a prolonged separation. The current earliest citation recorded in the Oxford English Dictionary (OED) comes from W.F. Drannan’s book Thirty-one Years on Plains (1901): ‘When we rode up to him [sc. an American Indian] he said: ‘Good mornin. Long time no see you’."

The act of committing genocide is not limited to human lives, but also translates to a normalized cultural violence. Deconstructing, mocking, and erasing someone's language contributes to this pattern of colonialism.

9. The Peanut Gallery

Most modern uses of the term "the peanut gallery" is in reference to a group of people who needlessly criticize or mocking another person. However, the historical roots of this term are much more racist and painful.

Originally, this term referred to the balconies in segregated theaters where black people were forced to sit. The nickname "peanut" was given due to the fact that peanuts were introduced to America at the same time as the slave trade. Because of this, there was a connection drawn between black people and peanuts.

10. Uppity

As of now, the word "uppity" is often used as a synonym for "stuck up" or "pretentious" or "conceited." But the roots of the word are far more specific and racist.

The word Uppity was first used by Southerners to refer to slaves who did not fall into line, or acted as if they "didn't know their place."

So, basically, any black person who overtly stood up to racism. Given the heaviness of this origin, it seems best to leave this word at home when looking to describe a pretentious acquaintance.

Sadly, given our ugly history, there are many more words and phrases I could add to this list. In the meantime, hopefully this list is helpful for navigating the racism innate in our language.

The article was originally published by our partners at someecards and was written by Bronwyn Isacc.


This article originally appeared on 02.04.19