COVID-19 has made the overlooked Black maternal health crisis even more vital to address

“New normal.” That’s the phrase ushered in by the novel coronavirus and the devastating scourge of death from COVID-19. “New normal” is the only way we as a collective can explain our current way of life: Social distancing, face mask wearing, working and teaching from home, constantly conferencing over Zoom and scheduling telehealth appointments instead…

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ArrayPhoto credit: Photo by Andre Adjahoe on Unsplash

“New normal.” That’s the phrase ushered in by the novel coronavirus and the devastating scourge of death from COVID-19. “New normal” is the only way we as a collective can explain our current way of life: Social distancing, face mask wearing, working and teaching from home, constantly conferencing over Zoom and scheduling telehealth appointments instead of physically seeing a doctor unless absolutely necessary.

However, not all characteristics of “normal” life are easily converted to digital expression. Specifically, giving birth.

Right now as the United States grapples with more than 100,000 COVID-19 deaths, a resurgence of the virus in a dozen states, and massive demonstrations over the most recent murders of unarmed Black men and women, there is one crisis that is not getting the same attention, a crisis that has been allowed to linger and fester in this country for decades: The glaring disparity in the maternal death rate and infant mortality rate for Black mothers and their newborns.


Pre-pandemic numbers show that Black women are three to four times more likely to die during childbirth than are white women, and Black infants are twice as likely to die at birth or immediately after than are white infants.

“The thought of losing a child that didn’t even get a chance to live life is truly terrifying,” says Rebecca Merriweather, who recently gave birth to a baby girl.

Merriweather wasn’t aware of the statistics surrounding Black maternal health and infant mortality when she learned she was pregnant, but already had concerns of her own: “Preeclampsia and possible complications during labor and how to avoid them.” Preeclampsia is a pregnancy complication characterized by high blood pressure and is 60% more common in Black women compared to white women.

“Oftentimes women take very good care of themselves,” said Certified Nurse Midwife Marsha E. Jackson CNM, MSN, FACNM. “They’re often knowledgeable, they’re eating right, they’re doing all the right things, and they start running into problems with their blood pressure creeping up and things like that and it stems back to our whole healthcare system and all of the hurts we as Black people have experienced for centuries.”

To help stave off some of those complications, Dr. Chandra Adams, M.D. has had to find new ways to keep up with her patients health while also providing them the best care.

“We’re doing telehealth visits, which works pretty well, but we had to work out getting blood pressure cuffs, encouraging people to buy them, that way if they aren’t coming to the office we can keep up with their vital signs,” Dr. Adams said.

In the midst of the pandemic some Black women have been taking their birth experience into their own hands, looking for alternatives to decrease their risks and exposure to the coronavirus and any complications that could impose on their pregnancy, labor, and delivery. Those alternatives include midwifery care.

“More Black women go to the hospital to have their babies, but I think with this pandemic we have had an increase in women seeking our services,” Jackson said. Jackson is the owner, co-founder, and director of BirthCare & Women’s Health, Ltd. based in Alexandria, Virginia, a midwifery practice that caters to clients who have births in their homes or in the BirthCare birth center.

Dr. Adams, The Owner of Full Circle Jax in Jacksonville, Florida runs a private practice with doctors and midwives on staff. While she believes in the midwifery and birth center model, she cautions that it is not for everyone.

“I’m not opposed to out of hospital birth, but I don’t think any decisions about birth should be made out of fear . . . You shouldn’t run from a hospital because of a perceived danger without understanding what the risks are of delivering outside of the hospital.”

Tecoya Harris, currently pregnant with her first child, admits to having mixed feelings about giving birth.

“I feel anxious about delivery due to the fact that I can’t anticipate how it will feel,” Harris said. “At the same time, my faith is high so I have to trust that God has brought me to this moment because I am ready. Having resources, a strong partner, and a doula also helps bring down some of those anxieties.”

Dr. Adams strongly advocates for her moms to have a doula, and also encourages pregnant women to use their voice to advocate for themselves.

“I’ve been hearing women saying [about health problems] ‘I’ve never brought it up again because I was afraid of what a doctor would say to me,’ and so they just stopped talking about their problem. Don’t stop talking about your problem! Go find somebody who’s going to listen to you, and treat you like someone who respects you, and will find out what’s wrong. That’s our job. That’s literally our job!”

While that may be the job, history shows the healthcare industry has a negative track record when it comes to listening and believing Black women when they say something is wrong.

“The system has done a terrible job of listening to Black women,” Dr. Adams said.

Tennis superstar Serena Williams and Olympic-gold medal winner Allyson Felix have both been vocal about their birth experiences, the complications they faced, and how they had to fight to be heard to get well. Yet their stories, though cautionary, still end with a positive outcome. The same cannot be said for Charles Johnson IV who lost his wife Kira in 2015 when she bled to death after the birth of their second child.

“They [were] under the care of a physician, and basically they just let her die,” Jackson said, recounting hearing Charles Johnson IV tell his family’s story during the 2020 virtual conference of the American College of Nurse Midwives.

Jackson and Dr. Adams believe some of the blame for the Black maternal health crisis lies with ever expanding physician practices.

“One of the biggest problems was when hospitals started to employ physicians,” Dr. Adams said. “Physicians, before, when we started we’d hang our shingle and open solo practices. You had the personal care because in the similar fashion of the mom-and-pop shop you were responsible for the level of customer service, and that is how you kept your ‘customers’ coming back.”

Now, many physicians are employed by hospitals or large doctor groups who are more focused on productivity. Dr. Adams said that has led to a decrease in time doctors have with their patients, which can lead to a decrease in care. Because of this, Dr. Adams and Marsha Jackson both say Black women need to educate themselves in every way.

“You have to do research in the beginning. You want to find out what kind of options are available,” Jackson said.

“But you’re not going to go to medical school,” Dr. Adams added. “There’s a certain amount that you can’t just get from Googling or reading on your own . . . but if you gather enough information about people you’ll find what you’re looking for.”

This advice applied before the pandemic hit. Now, the country’s response to COVID-19 has made it all the more important for pregnant Black women to do their research, assess their risks, and have the hard conversations with their doctors.

On her birth experience, Merriweather said, “The labor and delivery ward where I had my child was very meticulous in keeping the section of the hospital cut off from the rest to protect the lives of the mother and baby from the virus. Each doctor and nurse was only allowed to work in that division of the hospital and had to be tested before being allowed in while wearing masks.”

For Harris, hearing of positive birth experiences from friends and loved ones has helped to keep her spirits up, even in the face of the pandemic and Black maternal health crises.

“Although it is scary, seeing that other women have had healthy babies and deliveries give me hope,” Harris said. “Our bodies were made to do this and we are already amazing moms with every decision we make during pregnancy.”

Pandemic or no pandemic, Dr. Adams—who has been focused on the Black maternal health crisis for over a decade—says while this discussion isn’t new, people are finally being heard and there is responsibility for doctors and Black women.

“What is unfortunate in the healthcare system is that Black women are not listened to, we are not treated with respect, and we are not believed when we present valid complaints,” she said. “[But] what is actually physically killing us is hypertension and hemorrhage. We are not dying from people not being nice to us. We are disenfranchised and we’re not receiving the appropriate amount of preventative care, and sometimes responsive care, because of that.”

In early March, U.S. Representatives Lauren Underwood, Alma S. Adams, and Senator Kamala Harris introduced the Black Maternal Health Momnibus Act of 2020. The legislation is a package of nine individual bills aimed at “comprehensively addressing every dimension of the Black maternal health crisis.” However, the package has received little exposure due to COVID. Once again, Black women, mothers, and their children are left to fend for themselves at a time when Black people are twice as likely to die from COVID than their white peers.

With the future passability of the Black Maternal Health Momnibus Act unknown, and the expected resurgence of COVID-19 in the fall (or until there is a vaccine) the onus remains on Black women to educate and advocate for themselves and their unborn children, and perhaps to seek a collaborative model of care where available.

“Cooperative care between midwives and physicians is essential,” Dr. Adams said. “You have to have a midlevel to understand what is normal. [Someone] who has been trained enough to see enough to know what is abnormal and to appropriately refer to someone to handle when something is abnormal.”

  • ‘Coming out’ as agnostic to my mom in the Bible Belt was painful. It was also empowering.
    "Coming out" as atheist or agnostic can be a complicated situation. Photo credit: Canva, SHOTPRIME (left, cropped) / Pressmaster (right, cropped)
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    ‘Coming out’ as agnostic to my mom in the Bible Belt was painful. It was also empowering.

    I’m proud that I didn’t keep hiding that part of myself. And, frankly, I feel lucky that I didn’t have to.

    Growing up in the Bible Belt, almost everyone I knew was Christian—it was just part of the culture. Even if people never mentioned religion in casual conversation, there seemed to be an expectation that they’d show up in the pews, beaming brightly in their Sunday best. I was already kind of a spiritual outsider in my small town, attending the only Catholic Church around. But I really felt out of place on a deeper level—I was very confused about my faith, including whether I had one at all.

    Somewhere around middle school, I remember asking questions to adults about the Bible, trying to drill down on things that puzzled me. In high school, I spent hours reading articles about other religions and belief systems. I found myself distracted, even disinterested, in the sermons. I begged my parents to let me sleep in on Sunday mornings. But any time I started to truly question, I felt a zap of guilt—one that I kept secret for years. I’d experience periodic flutters of rejuvenation, mostly because I wanted to fit in. (In one case, during college, I had a crush on a deeply religious girl and thought, “Maybe this life path makes the most sense.”)

    “Coming out” as agnostic or atheist

    When I met my future wife, who was confident in her atheism, I discovered I wasn’t alone in my lack of belief. Then came a less pleasant thought: “I have to tell my parents now.” It was a painful conversation that happened almost by accident, during an afternoon walk with my mom. She casually asked about my then-girlfriend’s religion, and I told her the truth: She didn’t have one—and, frankly, neither did I. There were insults and tears and awkward silences, and I wasn’t prepared to process it. But I also know, looking back, that my mom probably wasn’t either—even if I struggled to understand it, I know this wasn’t the image of her adult son that she’d always pictured. (Not having kids probably didn’t help either. Sorry, mom!) But these days, most of that tension has softened, and I feel self-actualized in a way I didn’t as an angsty college kid. Plus, I still have plenty of close religious friends! (Acceptance, ultimately, is a two-way street, and we don’t have to agree on everything.)

    Looking back, though, I realize that “coming out” as agnostic (my preferred label, if forced to choose one) was a big deal, and I wish I had a do-over to consider the moment more consciously. It’s a tricky and complex road for anyone to navigate, especially if you want the recipient of this news to remain a part of your life. There are numerous factors to consider: the region, the particular faith, the broader cultural tolerance of non-religious beliefs, even the time period. (For example, according to a 2025 Pew Research Center report, “31% of U.S. adults said religion was gaining influence in American life,” marking the highest figure they’d seen in 15 years.) This isn’t a one-size-fits-all situation—everyone should approach their own tactfully, weigh the pros and cons, and potentially even consult with a professional. (Also, no one’s suggesting anyone should abandon their faith. Life is a journey, and beliefs can evolve.) Still, it’s interesting to read about other people’s experiences.

    One Redditor shared theirs in a thread titled “Coming out as an atheist!! what’s your story?” They wrote about telling their family at age 17, noting, “Most of them were supportive, but some said that this was a phase. I truly feel privileged to have a supportive family who did not let their beliefs affect mine.” One commenter shared that it was “more difficult coming out to friends and classmates,” given that they live in a predominantly Christian area. They wrote, “A lot of the time people thought I was crazy or started hating my mom for ‘leading [me] down the wrong path,’” but they wound up making new friends. Some people recalled having serious conversations, while others said that took a more casual approach: “In a nutshell? ‘Dad, I’m an atheist,’” one user wrote. “‘Yeah, that doesn’t make you transparent—step aside, I wanna see the game.’”

    “Every family”—and situation—is different

    If you look through enough responses, age emerges as a common theme. It’s likely way different having this conversation with your parents at 15, when you’re still living under the same roof, than as a financially independent adult. In the /exmormon subreddit, one user recalled their spouse having a relatively informal chat with his parents, mentioning that he “was taking a break.” But the Redditor also, crucially, emphasized that “every family is different.” Others in the thread stressed the importance of compassion and clear communication. In an /atheist thread, one ex-Muslim, then 32, wrote, “I don’t recommend telling your mom anything until you get a job and start being independent.” Again, there is no one universal method for taking this step, if you even decide to take it at all.

    In a 2015 study for the journal Secularism & Nonreligion, researchers studied the reactions of families when a member “comes out” as atheist, reporting the experiences of 80 people. They noted, broadly, that “atheists are often subjected to statements and behaviors that are unsupportive of familial relationships,” but they also aimed to determine which of three characteristics—”cohesion, adaptability, and communication”—was most crucial. While noting that each is important, they found that “kind and respectful communication seems to facilitate movement within the healthier realms of the cohesion and adaptability spectrums.” They also added, “[C]ommunication is often the element that individuals seem to be most aware of and most able to control. This is prescriptively important because it implies that, even when families have a pattern of rigidity or disengagement, being intentional about how one communicates can potentially soften the impact of disclosure.”

    Eight years later, researchers for the journal Social Forces examined atheists’ “perceptions of hostility toward their identities and whether they conceal those identities.” They wrote, “Looking first at the results for perceived hostility toward individuals’ atheist identity, we do not find any statistically significant differences across racial or ethnic groups relative to atheists who identify as white.” Additionally, they did “find some evidence that women might report greater perception of stigma related to their atheist identity relative to men, although this difference is of borderline statistical significance.”

    Despite my mild regrets, when I reflect back on that conversation with my mom, I ultimately feel proud that I didn’t hide part of myself—and, frankly, lucky that I didn’t have to.

  • ‘Are you serious?’ Man tries on women’s jeans to see if the pockets are ‘really that bad’
    Men's jeans and women's jeans have very different pockets. Photo credit: Canva

    It’s hard to say what makes every woman happy or what every woman wants, and as a woman myself, I’m not a fan of sweeping generalizations based on gender. However, there are certain elements of walking through the world as a woman that are fairly universal, which makes me feel confident in saying this:

    If you ever want to see pure, spontaneous joy, watch a woman put on a dress and suddenly realize it has pockets!

    fashion, clothing, women, pockets, dress with pockets
    Happy Fashion GIF by Rosanna Pansino Giphy

    Women’s clothes are notorious for having either no pockets (most dresses) or pockets that are barely usable (most jeans and dress pants). And this isn’t just a perception—a 2018 study by The Pudding found that, on average, the front pockets on women’s jeans are 48% shorter and 6.5% narrower than they are on men’s jeans. I have pants in my wardrobe that look like they have both front and back pockets, but they don’t; where the pocket opening would be is sewn shut. Faux pockets may sound dumb—because they are—but they’re not uncommon. And some pockets are so small you can’t even fit a ChapStick into them.

    To test whether women’s pockets really are as bad as they (we) say they are, popular vlogger Nick Wilkins tried on a pair of women’s jeans. The fit was great and they looked fine. But the moment he held up the items he usually puts in his own pockets, women collectively let out a loud “HA!” Sure enough, when he tried to put his phone and wallet in the pockets, his reaction reflected what women have said countless times ourselves: “Are you serious? That’s all it does?”

    Yep, that’s really all they do, and yes, they really are that bad.

    “Now I know why you guys wear purses,” Wilkins said before having an epiphany. “You guys don’t have pockets with dresses, too!”

    Exactly. Hence the “It has pockets!” elation described above.

    “Um, people who make women pants,” Wilkins said, “let’s start putting some depth in there, why don’t we.”

    Seriously, though, why don’t we? What’s up with women’s clothing and the dearth of pockets?

    As it turns out, the history of women’s clothing and pockets goes way back, and, of course, there have been various trends and shifts over time. Some people have posited that companies don’t put usable pockets into women’s clothing so that they can sell more purses and handbags. However, according to a deep dive in FASHION Magazine, that’s not quite the whole story. Believe it or not, we’re still living with leftover, outdated notions of men being active and women being passive, with men’s clothing needing to be functional and women’s clothing desiring form over function.

    “Essentially: Men are required to act and therefore need practical clothing,” writes Annika Lautens. Women are expected to simply appear and be watched—their beauty prioritized above all else. And these outdated gender ideals are still being sewn directly into our clothing.”

    The irony, of course, is that women tend to carry more things than men. Sure, sometimes that necessitates a purse, but sometimes you don’t want to carry something extra. Pockets are nice. They’re convenient, helpful, and functional. We want them. We need them. What in the name of patriarchy is the problem here?

    It can’t be that hard to make normal pants for women with decent pockets. Jeans with decent pockets. Dress pants with decent pockets. And yes, dresses with pockets, too. We are seeing more independent and female-led clothing makers providing pockets, and clearly the awareness about it is finally kicking in pretty universally. But as most women can attest, it remains an issue.

    Maybe women would simply be too powerful if we all had pockets. Maybe this will be our ultimate last stand. Pockets or bust, ladies. Pockets or bust.

  • People shared their experiences encountering insanely rich kids for the first time
    Are they out of touch with reality or just living in a different one?Photo credit: avia rkoi / Instagram
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    People shared their experiences encountering insanely rich kids for the first time

    “Her parents used to call her and check on her because she ‘wasn’t spending enough money.'”

    Most people grow up going to schools where people are of a similar social status. Lower-income people tend to grow up with people in the same situation and affluent people usually grow up around people who are rich as well. But things can change dramatically in college. People who are from completely different sides of the socioeconomic spectrum attend class together and sometimes wind up sharing the same dorm room.

    One student can be there on a scholarship and have a part-time job to make ends meet. The other may be on a massive allowance from their parents who pay full tuition without batting an eye. What exacerbates the issue is that many people go through college dirt poor. If they have a job, it’s often low-paying, they can’t work many hours and they aren’t old enough to have accumulated any wealth. According to the Lumina Foundation, a nonprofit based in Indianapolis dedicated to providing “opportunities for learning beyond high school” for all, 47% of today’s college students don’t have or rely on parental support, and of those students, one in four live below the poverty line.

    The differences are stark. So stark that seeing one of your peers wasting other people’s hard-earned money can be downright stupefying. It can also seem highly immoral for some to have so much and not appreciate it when others are struggling to get by.

    College is also a time when people begin to learn about income inequality and why it exists.

    college students, income, inequality, socioeconomic status, rich
    Income inequality becomes more obvious in college. Image via Canva.

    In the summer of 2020, freelance journalist Jake Bittle started a fun conversation on Twitter where people shared stories of some of the insanely rich kids they knew in college. Many of the responses came from people who went to the University of Chicago.

    Bittle’s story started with seeing a girl open her laptop to reveal a ton of money in her bank account while they were taking a class on Marxism. The tweet inspired people to share stories of the insanely rich kids they met in college and how some of them were terribly wasteful with their money.

    (Jake has since deleted his original tweet.)


    shock, rich kids, college, students, socioeconomic spectrum
    Donald Glover Reaction GIF Giphy


    facepalm, insanely rich kids, rich, college students
    Judge Judy No GIF by Agent M Loves Gifs Giphy


    One thing really becomes apparent when reading all of these Tweets: the severe lack of financial literacy among the college students in these anecdotes. According to EBSCO, over 40% of college students are “still not equipped with adequate financial literacy knowledge and skills.” This also touches on the correlation between student debt and financial literacy. A 2024 study from Auburn University published by the Social Science Research Network (SSRN) notes that students with more than $100,000 in student debt especially lack “adequate financial understanding,” exacerbating the student debt crisis.

    student debt, student, finances, financial literary, rich, poor
    The student debt crisis affects millions.

    No matter what side of the socioeconomic spectrum these students hail from, it’s well known that schools do not take the time to educate students on real-life skills like taxes, banking, budgeting, etc. before they head out into the world. Even if a student’s affluent family hasn’t wised them up to how money works in the real world, imagine how much better off everyone would be if we were required to take financial literacy courses before we hit adulthood?

    This article originally appeared five years ago.

  • Cardiff man helps homeless women after they were refused water at McDonald’s
    Jonathon Pengelly and Polly.Photo credit: via Mike Mozart/Flickr and Jonathon Pengelly/Facebook
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    Cardiff man helps homeless women after they were refused water at McDonald’s

    “I’m no saint, but this small act of kindness cost me about £20.”

    It goes without saying that water is a basic human right that should never be denied to anyone. So, when a homeless woman named Polly in Cardiff, Wales, was refused a drink at her local McDonald’s in 2018, a good Samaritan wouldn’t stand for it.

    Jonathon Pengelly couldn’t believe his eyes when the cashier told the woman no. “I don’t know what was going through their minds but a lady, clearly homeless was asking for a basic human right; and for a multi-billion pound company, for them to say no is disgusting!” Pengelly wrote on Facebook.

    Pengelly was behind the woman in line, so he offered to buy her and her friend something to eat and was shocked at Polly’s response.

    “She asked for a single cheeseburger and that was it,” Pengelly said. “We bought as much as we could carry so I knew she wasn’t going to be hungry.” He then sat and ate with them and was blown away by their positive attitudes. So he brought them back to his house, where they showered and brushed their teeth. While they cleaned up, Pengelly prepared some food to tide the women over for a few days.

    Pengelly posted about the evening’s events on Facebook to raise awareness about the problem of homelessness in the U.K. “I’m no saint, but this small act of kindness cost me about £20,” he wrote. “I know 90% of people reading this will earn about 10 times that a day…If you see someone on the streets, don’t look down on them like they’re nothing. You don’t know what they’ve been though! Spare a little thought!”

    Pengelly’s experience didn’t just open up his eyes to a real problem—he made a friend as well. “Me and Polly have chatted on the phone and I’ve promised her that she will never go hungry or cold again!” he said.

    Here’s Pengelly’s full post:

    “Well, my night took an unexpected turn! So I finished my night out, ended up in the dreaded McDonald’s queue. I couldn’t help but notice the lady in front me, all she asked for was a cup of hot water.

    The member of staff told her no. I don’t know what was going through their mind but a lady, clearly homeless was asking for a basic human right; and for a multi billion pound company, for them to say no is disgusting!

    My heart was shattered! So I spoke to her and told her to order what she wanted, expecting her to order everything. I was so shocked. She asked for a single cheese burger and that was it. We bought as much as we could carry so I knew she wasn’t going to be hungry.

    I couldn’t just leave this lady go, she was so warming and so lovely. So I sat with her, on the cold hard floor, in the middle of winter and you know what I did? I cried my eyes out.

    You know if people of Cardiff walked passed them and didn’t do anything because, financially, they weren’t in the position, I would understand. But people walked passed and laughed at them. I don’t care who you are, If this was you; and you’re reading this I hate you!

    When I got to speak to them I was genuinely shocked at their story and how educated they were! So full of life and enthusiasm and they literally have nothing!

    I invited polly and her mate back to my house and we all cooked enough food to feed them and their friends for the next few nights. We boxed them up and packed them in their bags.

    Polly and her mate have had showers, brushed their teeth and they both said they have ever felt so appreciated in their life.
    I’m no saint, but this small act of kindness cost me about £20. I know 90% of people reading this will earn about 10 times that a day.

    It costs nothing to be kind, and I genuinely hope people share this to raise awareness of homelessness throughout the UK!
    Me and polly have chatted on the phone and I’ve promised her that she will never go hungry or cold again! I’ve given her blankets, pillows and a backpack full of food.

    If you see someone on the streets, don’t look down on them like they’re nothing. You don’t know what they’ve been though! spare a little thought!

    I don’t care if I look like shit cause I’m crying!

    Polly, you’ve changed me!”


    This article originally appeared seven years ago.


  • Musician son adds real trombone sound effects to his mom’s daily life and it’s hilarious
    Peet Montzingo following his mom around with a trombone is delightful family entertainment.Photo credit: Peet Montzingo/YouTube
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    Musician son adds real trombone sound effects to his mom’s daily life and it’s hilarious

    Pete Montzingo has gained a huge following joyfully advocating for his unique family.

    Peet Montzingo and his mom have the most delightful relationship, as evidenced by their joint videos on Montzingo’s social media platforms. And one viral video sums up the sort of fun Montzingo and his unique family engage in.

    The video is a compilation of clips of Montzingo following his mom around with a trombone, making silly sound effects as she goes about doing chores and normal daily life things. It’s simple and silly, which is what makes it so wholesome. People can’t get enough of their gentle bantering.

    Watch:

    The impromptu Star Wars duel is the best, isn’t it?

    Montzingo has millions of followers on YouTube and TikTok, where he regularly shares videos about life in his family. At 6 foot 1 inch tall, Montzingo stands out—literally—from his parents and siblings.

    As his mini bio from IMDB reads:

    “Peet is from Seattle, Washington. He is the only average height member of his family (his mom, dad, brother and sister are little people), which immediately put him in the media spotlight growing up. In February of 2019, he scored a spot as a touring/recording artist in the band 5WEST, touring South Africa, Spain, and Europe. They did their first arena tour as the supporting act for Boyzone autumn of 2019. During the pandemic in 2020, Peet cultivated a massive presence on TikTok and continues to post his wholesome videos alongside his singing career.”

    Montzingo advocates for little people in a way that is humorous and light-hearted in addition to being educational. For instance, watch him and his mom illustrate how to (and how not to) talk with short people:

    @peetmontzingo

    i actually get this question all the time so hope this helps!!! @queenmamadrama #little

    ♬ Pennies from Heaven – Louis Prima

    “I actually get this question all the time so hope this helps!!!” he wrote in the caption of the video demonstrating various cringey ways to talk to a little person before ultimately showing that you should just stand normally.

    Montzingo addresses lots of questions people have in his videos, including whether or not he’s actually adopted. This makeover video with his mom is surefire proof that he’s got her genes, as the resemblance at the end is uncanny.

    @peetmontzingo

    low key this process was traumatizing😭 @queenmamadrama

    ♬ More Than A Woman – SG’s Paradise Edit – Bee Gees & SG Lewis

    What makes Montzingo’s videos so popular is the way he and his family use humor to destigmatize dwarfism and normalize the lives of little people. His mom’s house is designed for little people living, with short counters, sinks and furniture, and Montizingo laughs at his challenges as a tall person when he visits her. It’s what he grew up with, however, and he shows how much he loves his family and the physical differences between them.

    Montzingo’s unique role in his family means he can help bridge gaps as an advocate for little people, and it’s great to see him doing so in such a wholesome and entertaining way.


    This article originally appeared four years ago.

  • Wil Wheaton’s locker room story shows exactly why homophobic jokes are a problem
    Wil Wheaton | Wil Wheaton speaking at the 2018 Phoenix Comic… | FlickrPhoto credit: www.flickr.com

    Comedy can be uplifting. And it can also be downright destructive. The rise of cancel culture has made us take a hard look at what we normalize for the sake of a good joke. And with Dave Chappelle’s controversial comedy special, that includes jokes which can be perceived as cruel or homophobic jabs by the LGBTQ community and allies.

    At the same time, comedy is supposed to be disruptive, is it not? It’s meant to be audacious, bawdy, outrageous. And let’s not forget it’s often said sarcastically, meaning we don’t really believe what what’s being said … right?

    Wil Wheaton has previously given a brilliant take on how to separate the art from the artist. This time though, he’s confronting the art itself and what makes it problematic.

    For anyone who genuinely doesn’t understand why I feel as strongly as I do about people like Chappelle making transphobic comments that are passed off as jokes, I want to share a story that I hope will help you understand, and contextualize my reaction to his behavior.”


    Wheaton started off his story by sharing how he used to play ice hockey when he was 16, and one night enjoyed a warm welcome as a guest goalie. After a fun practice, Wheaton joined his teammates in the locker room.

    Before I tell you what happened next, I want to talk specifically about comedy and how much I loved it when I was growing up… One of the definitive comedy specials for me and my friends was Eddie Murphy’s Delirious, from 1983. It had bits that still kill me… Really funny stuff.

    There is also extensive homophobic material that is just…appalling and inexcusable. Long stretches are devoted to mocking gay people, using the slur that starts with F over and over and over. Young Wil, who watched this with his suburban white upper middle class friends, in his privileged bubble, thought it was the funniest, edgiest, dirtiest thing he’d ever heard… And all of it was dehumanizing to gay men… I didn’t know any better. I accepted the framing, I developed a view of gay men as predatory, somehow less than straight men, absolutely worthy of mockery and contempt. Always good for a joke…

    Wil Wheaton | Wil Wheaton at the Phoenix Comicon, on the Eur… | Flickr www.flickr.com

    …A comedian who I thought was one of the funniest people on the planet totally normalized making a mockery of gay people, and because I was a privileged white kid, raised by privileged white parents, there was nobody around me to challenge that perception. For much of my teen years, I was embarrassingly homophobic, and it all started with that comedy special.

    Here Wheaton pivots back to the locker room:

    So I’m talking with these guys…We’re doing that sports thing where you talk about the great plays, and feel like you’re part of something special.

    And then, without even realizing what I was doing, that awful word came out of my mouth. ‘Blah blah blah F****t,’ I said.

    The room fell silent and that’s when I realized every single guy in this room was gay. They were from a team called The Blades (amazing) and I had just … really fucked up.

    “‘Do you have any gay friends?” One of them asked me, gently.

    “Yes,” I said, defensively. Then, I lied, “they say that all the time.” I was so embarrassed and horrified. I realized I had basically said the N word, in context, and I didn’t know what to do. I wanted to disappear. I wanted to apologize, I wanted to beg forgiveness. But I was a stupid sixteen year-old with pride and ignorance and fear all over myself, so I lied to try and get out of it.

    “They must not love themselves very much,” he said, with quiet disappointment.

    Nobody said another word to me. I felt terrible. I shoved my gear into my bag and left as quickly as I could.

    That happened over 30 years ago, and I think about it all the time. I’m mortified and embarrassed and so regretful that I said such a hurtful thing. I said it out of ignorance, but I still said it, and I said it because I believed these men, who were so cool and kind and just like all the other men I played with (I was always the youngest player on the ice) were somehow less than … I guess everyone. Because that had been normalized for me by culture and comedy.

    A *huge* part of that normalization was through entertainment that dehumanized gay men in the service of “jokes”. And as someone who thought jokes were great, I accepted it. I mean, nobody was making fun of *ME* that way…so…

    This stuff that Chappelle did? …For a transgender person, those “jokes” normalize hateful, ignorant, bigoted behavior towards them. Those “jokes” contribute to a world where transgender people are constantly under threat of violence, because transgender people have been safely, acceptably, dehumanized. And it’s all okay, because they were dehumanized by a Black man……Literally every queer person I know (and I know a LOT) is hurt by Chappelle’s actions. When literally every queer person I know says “this is hurtful to me”, I’m going to listen to them and support them, and not tell them why they are wrong…

    Wil Wheaton brings up some powerful points. While this is a complex issue, the insidious nature of dehumanizing jokes is pretty blatant. At some point we have to ask ourselves: Is it really worth harming someone else for the sake of a joke? When put that bluntly, the answer, I hope, is a resounding no.

    This article originally appeared four years ago.

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