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racism

Identity

10 Black women sat in first class on an airplane and it revealed a lot about race in America

"This weekend I went on a girls trip. 10 Black women flying first class. People literally could not process how it was possible."

via Angie Jones / Twitter and Matt Blaze / Flickr

Software developer Angie Jones' recent girls trip revealed that America still has a long way to go when it comes to race.

To most, that's not surprising. But what's unique is how the specific experience Jones and her friends went through revealed the pervasive way systemic racism still runs through our culture.

Jones is the Senior Director of Developer Relations at Applitools, holds 26 patented inventions in the United States of America and Japan, and is an IBM Master Inventor.


On July 27, she tweeted about a flight she took with nine other Black women and they all sat in first class. "People literally could not process how it was possible," she wrote. "Staff tried to send us to regular lines. Passengers made snide remarks. One guy even yelled 'are they a higher class of people than I am?!'"

Jones and her friends were the targets of racism that ranged from the seemingly unconscious — people who assumed that Black people don't sit in first class — to the blatant — those who were seriously bothered that Black people were being treated as having a higher status.

It's interesting that she didn't mention anyone saying "good for you" for succeeding in a world that often holds people of color back. Instead, she was greeted with incredulity and jealous rage.

There are a lot of white people who can't stand the idea of a Black person being elevated above them. It's disturbing that in 2021 there are still some who will admit it publicly.

Jones' tweets inspired a lot of people to share their stories about the racism they've experienced while flying first class.

Jones' tweets also angered some people to the point that they denied her story. To which she responded, "To those saying I'm lying, you're a huge part of the problem," she wrote. "You tell yourself a notable person is lying (for what reason, I cannot figure out) before you believe there are actual racists in...America."

One Twitter user came up with the perfect retort to the person who asked, "Are they a higher class of people than I am?!"

This article originally appeared on 07.29.21

Jim Accordino/Wikimedia Commons

Reggie Jackson played pro ball for 21 seasons.

Baseball Hall of Famer Reggie Jackson played for 21 seasons in the major leagues, starting with the Kansas City Athletics in 1967 and retiring as a Los Angeles Angel in 1987.

But it was the year he spent playing minor league ball in Alabama that he opened up about in a Fox Sports pregame show at Rockwood Field in Birmingham. Jackson had played 114 games with the Birmingham Athletics before being called up to the majors, and when Alex Rodriguez asked him how it felt to be back in that place, he said bluntly that it was "not easy."


As a Black player in 1967, Jackson faced virulent racism when the team traveled throughout the South, from restaurants to hotels to fancy venues the team was invited to. He shared examples of being called the n-word and not being allowed into various establishments. He said he'd never want to go through that experience again and wouldn't wish it on anyone.

He also shared how his managers, coaches and teammates had his back during such incidents. They refused to eat where he couldn't eat or sleep where he couldn't sleep. He said they helped him refrain from responding to racist attacks when he was "ready to physically fight."

Watch him tell his story:

Here are his remarks in full:

"Coming back here is not easy. The racism when I played here, the difficulty of going through different places where we traveled. Fortunately, I had a manager and I had players on the team that helped me get through it. But I wouldn't wish it on anybody. People said to me today, I spoke, and they said, 'Do you think you're a better person, do you think you won when you played here and conquered?' I said, 'You know, I would never want to do it again.'

"I walked into restaurants, and they would point at me and say, 'The n***** can't eat here.' I would go to a hotel, and they would say, 'The n***** can't stay here.' We went to Charlie Finley's country club for a welcome home dinner, and they pointed me out with the N-word: 'He can't come in here.' Finley marched the whole team out. Finally, they let me in there. He said, 'We're going to go to the diner and eat hamburgers. We'll go where we're wanted.'

"Fortunately, I had a manager in Johnny McNamara that, if I couldn't eat in the place, nobody would eat. We'd get food to travel. If I couldn't stay in a hotel, they'd drive to the next hotel and find a place where I could stay. Had it not been for Rollie Fingers, Johnny McNamara, Dave Duncan, Joe and Sharon Rudi, I slept on their couch three, four nights a week for about a month and a half. Finally, they were threatened that they would burn our apartment complex down unless I got out. I wouldn't wish it on anyone.

"The year I came here, Bull Connor was the sheriff the year before, and they took minor league baseball out of here because in 1963, the Klan murdered four Black girls—children 11, 12, 14 years old—at a church here and never got indicted. The Klan—Life Magazine did a story on them like they were being honored.

"I wouldn't wish it on anyone. At the same time, had it not been for my white friends, had it not been for a white manager, and Rudi, Fingers and Duncan, and Lee Meyers, I would never have made it. I was too physically violent. I was ready to physically fight some — I would have got killed here because I would have beat someone's ass, and you would have saw me in an oak tree somewhere."

People praised the commentators and show producers for letting Jackson say what he wanted to say without interrupting or cutting him off. Some shared that it's vital to hear this part of our history from first-hand sources, as there are Americans who forget or deny that such incidents were commonplace within current adult lifetimes. Even knowing that Black players had a lot to overcome as segregation waned, it hits differently when you hear specific details.

Jackson's story is a difficult but important reminder that Civil Right Act of 1965 changed the laws but didn't magically flip the racist beliefs that made it necessary in the first place. But it's also a good reminder that individual Americans rejecting those beliefs and standing up for racial justice is a part of our national history as well.

Education

An 8-yr-old Chinese American girl helped desegregate schools 70 years before Brown v. Board

Mamie Tape and her parents fought the school district all the way to the California Supreme Court in 1885 and won, but that wasn't the end of the battle.

The Tape family fought for their daughter, Mamie, to be enrolled at an all-white school in San Francisco.

In 2024, the idea of racially segregated schools sounds ridiculous, but it was the standard practice for most of American history. White Americans often refused to accept their children being educated alongside children of other races and ethnicities, and lawsuits over the matter ultimately rose all the way to the Supreme Court, culminating in the famous Brown vs. Board of Educationruling.

That landmark 1954 case marked the end of legal school segregation, as the Supreme Court unanimously ruled that segregating students by race was unconstitutional, a violation of the 14th amendment.

But another segregation case reached the California Supreme Court 70 years prior, and it revolved around an 8-year-old Chinese American student named Mamie Tape.


According to History.com, Mamie's parents, Joseph and Mary Tape, had each come to the U.S. as children and had fully integrated into American life and culture. They took English names, wore Westernized clothing and lived by standard American customs. They were married in a Christian ceremony and named their three children Mamie, Emily and Frank. Joseph operated a delivery service and was a successful, well-respected businessman among both Chinese and white communities in San Francisco.

However, despite their extreme assimilation, when they tried to enroll their 8-year-old daughter in the all-white Spring Valley Primary School in 1884, Principal Jennie Hurley flat out refused to admit her.

Unsurprisingly, the school-board had a policy against admitting Chinese children. The Chinese Exclusion Act, which placed a 10-year ban on Chinese workers immigrating to the U.S., had just been passed in 1882 and anti-Chinese prejudice was commonplace. But that did not deter the Tapes from their mission to get the best education for their child.

California had passed a law in 1880 that entitled all children in the state to partake in public education. However, school boards ignored the ruling and social custom kept the schools segregated. Chinese children attended the mission-run schools in Chinatown, while white children attended their local neighborhood schools.

The Tapes wanted Mamie to attend her neighborhood school. So they fought the administration's refusal to admit their daughter by filing a lawsuit on her behalf against Hurley and the San Francisco Board of Education. The Tapes' lawyer, William Gibson, argued that not only did Hurley barring Mamie from the school violate California's existing law, but it also violated the 14th amendment of the U.S. Constitution—the basic argument that would eventually ban segregation nationwide in the Brown v. Board verdict.

Joseph and Mary Tate and their three children

The Tape Family

Public Domain

Tape vs. Hurley never went to the highest federal court, however, because both the Superior Court and the California Supreme Court agreed with Gibson's interpretation of the Constitution. On January 9, 1885, Superior Court Judge McGuire wrote in the court's decision, “To deny a child, born of Chinese parents in this State, entrance to the public schools would be a violation of the law of the State and the Constitution of the United States.”

Despite their success in court, that unfortunately wasn't the end of the Tapes' struggles to get Mamie into the Spring Valley school. The court's ruling did not address the "separate but equal" doctrine, which was not yet legally binding (that would come with Plessy v. Ferguson in 1896) but was the prevailing justification for segregation. The "separate but equal" idea held that segregation was okay as long as it affected all races equally. For instance, white people and non-white people could have separate drinking fountains, as long as everyone had access to a drinking fountain.

What that meant in the Tapes' case was that the San Francisco school board quickly and successfully pushed to pass a new state law authorizing the creation of separate public schools for “children of Chinese and Mongolian descent.” The new Chinese school wasn't ready yet, so the Tape still tried to enroll Mamie into the white school, but Hurley still denied her, citing there being too many students already and claiming that Mamie didn't have the required vaccinations.

Having already exhausted legal avenues, Mary Tape published a scathing letter in the Daily Alta California newspaper.

“Dear sirs,” she wrote. “Will you please to tell me! Is it a disgrace to be born a Chinese? Didn’t God make us all!!!” She railed against her daughter's treatment, saying she was more American than many people reading it. No matter how Chinese people live and dress, they are hated simply for being Chinese, she pointed out. "There is not any right or justice for them," she wrote.”

Indeed, Mamie and the Tapes didn't see justice in their case, despite winning their legal case in court. But Tape vs. Hurley has gone down in history as a landmark case in the fight for ending segregation, one stepping stone toward true equality under the law.




As much as we'd like to pretend every phrase we utter is a lone star suspended in the space of our own genius, all language has a history. Unfortunately, given humanity's aptitude for treating each other like shit, etymology is fraught with reminders of our very racist world.

Since I have faith that most of you reading want to navigate the world with intelligence and empathy, I figured it'd be useful to share some of the everyday phrases rooted in racist etymology.

Knowledge is power, and the way we use and contextualize our words can make a huge difference in the atmospheres we create.


1. Thug

According to Meriam-Webster's dictionary definition, a thug is "a violent criminal." Obviously, this definition leaves the word open to define people of all ethnicities.

However, given the frequent ways this word has been used to describe Black Lives Matter protesters, the 17-year-old murder victim Trayvon Martin, and sadly, almost every black victim of police brutality — there is an undeniable racial charge to the word.

When you consider the people who are called thugs — groups of black protesters, victims of racist violence, teenagers minding their own business, and flip the racial element, you'd be hard-pressed to find examples of white people being called thugs in earnest by the media (or really by anyone).

Several prominent activists and black writers have written about the phenomenon of thug replacing the n-word in modern culture. In a popular press conference back in 2014, the Seattle Seahawks player Richard Sherman explained his feelings about the word.

"The reason it bothers me is because it seems like it's an accepted way of calling somebody the N-word now. It's like everybody else said the N-word and then they say 'thug' and that's fine. It kind of takes me aback and it's kind of disappointing because they know," Sherman said.

If you're talking about an actual criminal, there are so many descriptive words to invoke besides "thug." Given its current use as a negative, racially-coded word, avoiding its use seems like an easy and obvious move.

2. Grandfather Clause

When most of us hear the term "grandfather clause" we just think of the generalized description: a person or entity that is allowed to continue operating over now expired rules. But the literal meaning reveals the "grandfather clause" was a racist post-Reconstruction political strategy.

This is the historical definition, according to Encyclopedia Britannica:

"Grandfather clause, statutory or constitutional device enacted by seven Southern states between 1895 and 1910 to deny suffrage to African Americans. It provided that those who had enjoyed the right to vote prior to 1866 or 1867, or their lineal descendants, would be exempt from educational, property, or tax requirements for voting. Because the former slaves had not been granted the franchise until the adoption of the Fifteenth Amendment in 1870, those clauses worked effectively to exclude black people from the vote but assured the franchise to many impoverished and illiterate whites."

In modern speak, this basically meant the Grandfather Clause let white people off the hook for new voting requirements because their ancestors were already registered voters. Meanwhile, black people were required to fill out impossible literacy tests and pay exorbitant poll taxes to vote. This in turn, meant many black people were unable to vote, while white people weren't held to the same standard.

3. Gypsy or "Gyp"

The word "Gypsy" was (and is) a racial slur referring to the Roma people. The Roma people are descendants of Northern India who, due to severe marginalization and threats of violence by others, lived a nomadic lifestyle of forced migration for centuries.

During a fraught history, Roma people were taken as slaves in Romania and were targeted for genocide by the Nazis.

The word "Gypsy" is a slang word perpetuating stereotypes of Roma people as "thieves, rowdies, dirty, immoral, con-men, asocials, and work-shy" according to the Council of Europe.

In a similar vein, the term "Gyp" or "getting gypped" means to cheat or get conned, and many connect this meaning as another racist extension of Gypsy.

4. No Can Do

According to the Oxford Dictionary, the very common phrase "no can do" was originally made popular as a way to make fun of Chinese immigrants.

"The widespread use of the phrase in English today has obscured its origin: what might seem like folksy, abbreviated version of I can’t do it is actually an imitation of Chinese Pidgin English. The phrase dates from the mid-19th to early-20th centuries, an era when Western attitudes towards the Chinese were markedly racist."

5. Sold Down The River

Upon first hearing, many people associate the phrase "sold down the river" with the notion of being betrayed, lied to, or otherwise screwed over. While these definitions all technically apply to the origin, the root of this phrase is much more bleak.

According to a report from NPR, being "sold down the river" was a literal reference to slavery, and the families that were torn apart in the south.

"River" was a literal reference to the Mississippi or Ohio rivers. For much of the first half of the 19th century, Louisville, Ky., was one of the largest slave-trading marketplaces in the country. Slaves would be taken to Louisville to be "sold down the river" and transported to the cotton plantations in states further south.

This heavy connotation sadly makes sense, but also makes casual use of the phrase feel way more cringe-inducing.

6. Welfare Queen

The term "welfare queen" was first popularized by Ronald Reagan's 1976 presidential campaign in which he repeatedly painted a picture of a Cadillac-driving welfare queen.

This straw woman in Reagan's campaign served as a racially-charged exaggeration of one minor case of real welfare fraud used to pedal his platform for welfare reform.

Needless to say, the term has sadly lived on as a racially-charged vehicle used to undermine the importance of welfare programs, while peddling gross stereotypes about black women.

On top of all the other offenses, this stereotype is of course ignoring the fact that poor white Americans receive the most welfare out of any economically-disadvantaged demographic.

7. Shuck And Jive

The term shuck and jive is both common and very obviously rooted in the language of slavery.

According to the Online Etymology Dictionary, the phrase shuck and jive refers to:

"The fact that black slaves sang and shouted gleefully during corn-shucking season, and this behavior, along with lying and teasing, became a part of the protective and evasive behavior normally adopted towards white people in ' traditional' race relations."

Likewise, the modern usage of this phrase refers to pandering, selling out, or instances in which black people go along with racist white people's wishes. Again, not a phrase to be thrown around lightly.

8. Long Time No See

The very commonly used greeting "long time no see" first became popular as a way to make fun of Native Americans. The phrase was used as a way to mock a traditional greeting exchanged between Native Americans.

This is the official definition, according to the Oxford Dictionary:

"Long Time No See was originally meant as a humorous interpretation of a Native American greeting, used after a prolonged separation. The current earliest citation recorded in the Oxford English Dictionary (OED) comes from W.F. Drannan’s book Thirty-one Years on Plains (1901): ‘When we rode up to him [sc. an American Indian] he said: ‘Good mornin. Long time no see you’."

The act of committing genocide is not limited to human lives, but also translates to a normalized cultural violence. Deconstructing, mocking, and erasing someone's language contributes to this pattern of colonialism.

9. The Peanut Gallery

Most modern uses of the term "the peanut gallery" is in reference to a group of people who needlessly criticize or mocking another person. However, the historical roots of this term are much more racist and painful.

Originally, this term referred to the balconies in segregated theaters where black people were forced to sit. The nickname "peanut" was given due to the fact that peanuts were introduced to America at the same time as the slave trade. Because of this, there was a connection drawn between black people and peanuts.

10. Uppity

As of now, the word "uppity" is often used as a synonym for "stuck up" or "pretentious" or "conceited." But the roots of the word are far more specific and racist.

The word Uppity was first used by Southerners to refer to slaves who did not fall into line, or acted as if they "didn't know their place."

So, basically, any black person who overtly stood up to racism. Given the heaviness of this origin, it seems best to leave this word at home when looking to describe a pretentious acquaintance.

Sadly, given our ugly history, there are many more words and phrases I could add to this list. In the meantime, hopefully this list is helpful for navigating the racism innate in our language.

The article was originally published by our partners at someecards and was written by Bronwyn Isacc.


This article originally appeared on 02.04.19