Homosexuality in the Bible: Here's what six passages say and how to interpret them.
The video does a really great job of contextualizing each reference.

Looking into the text of the Bible.
Matthew Vines' "God and the Gay Christian” video at the bottom of this article analyses six passages related to homosexuality in the Bible. It does a really great job of contextualizing each reference (because we all know that Scriptures out of context can cause misinterpretation at best and d-r-a-m-a at worst).
We've also broken down each reference to homosexuality in the Bible here:
The Story of Sodom & Gomorrah (Genesis 19)
This story in Genesis 19 is probably the most popular passage used to condemn homosexuality. Here is how Vines explains it:
"God sends two angels disguised as men into the City of Sodom where the men of Sodom threatened to rape them. The angels blind the men, and God destroys the city. For centuries, this story was interpreted as God's judgment on same-sex relations, but the only form of same-sex behavior described is a threatened gang rape."
So gang rape = not good (also not the same thing as homosexuality). But the recap of Sodom and Gomorrah found in Ezekial 16:49 highlights what Vines believes is the real point of the story:
"Now, this was the sin of your sister, Sodom. She and her daughters were arrogant, overfed, and unconcerned, they did not help the poor and needy."
In other words, everyone using this story as evidence of the sin of homosexuality, might be missing the point entirely.
When God calls homosexuality an abomination(Leviticus 18:22) (Leviticus 20:13)
Yep. We've all heard that Leviticus is where the Bible straight-up says that homosexual behavior is an abomination. And yes, it does. It also says that homosexuals should receive the death penalty (!!!). It also says the same thing about eating pork or shellfish, charging interest on loans, and a whole bunch of other restrictions that were a part of the Old Testament Law Code. But for Christians, the Old Testament doesn't (dare I say "shouldn't?") settle any issue because Romans 10:4 says that Christ is the end of the law. Which is probably why most Christians today eat meat, use credit cards, wear makeup, and support equality for women. Because, as Hebrews 8:13 says, the old law is obsolete and aging.
When people turn away from God (Romans 1:26-27)
"Even their women exchanged natural sexual relations for unnatural ones; in the same way, men committed shameful acts with other men and received in themselves the due penalty for their error."
This is where Vines really digs in on the the cultural context angle. In Biblical times, same-sex behavior was primarily seen as happening between adult men and adolescent boys (masters and servants — yikes), via prostitution, and by men who were married to women. In all of those cases, we can see why it would have been viewed as sinful, excessive, lustful, and against God's law. But he makes no mention of love, commitment, faithfulness, or the type of same-sex relationships that are at question in the debate around marriage. (By the way, Paul also says that men having long hair is "unnatural" and that women shouldn't speak in church, so it's clear Paul himself may have had some issues of his own.)
Uses of the Greek works "Malakoi" and "Arsenokoitai"(1 Corinthians 6:9-10) (1 Timothy 1:10)
These words are included in the New Testament's lists of people who will not inherit God's kingdom. And there has been much debate over their original meaning. (Translating ancient words is hard, guys.) Some believe them to mean homosexuality and sodomy, whereas others have said that the closest modern translation would be "dirty old men." Ha! Here's how Vines explains it:
Many modern translators have rendered these terms as sweeping statements about gay people, but the concept of sexual orientation didn't even exist in the ancient world. Yes, Paul did not take a positive view of same-sex relations (nor did he support women speaking in church...), but the context he was writing in is worlds apart from gay people in committed, monogamous relationships. The Bible never addresses the issues of sexual orientation or same-sex marriage, so there's no reason why faithful Christians can't support their gay brothers and sisters.
Fascinating, right? If you'd like to learn more about homosexuality in the Bible or hear Matthew Vines' personal story check out his book "God and the Gay Christian."
This article originally appeared on 06.27.14






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a man sitting at a desk with his head on his arms Photo by
Can a warm cup of tea help you sleep better? If you believe it, then yes. Photo by 
Three women sit on a blanket in the park. 
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Two men engaging in a peaceful disagreement.
Resurfaced video of French skier's groin incident has people giving the announcer a gold medal
"The boys took a beating on that one."
Downhill skiing is a sport rife with injuries, but not usually this kind.
A good commentator can make all the difference when watching sports, even when an event goes smoothly. But it's when something goes wrong that great announcers rise to the top. There's no better example of a great announcer in a surprise moment than when French skier Yannick Bertrand took a gate to the groin in a 2007 super-G race.
Competitive skiers fly down runs at incredible speeds, often exceeding 60 mph. Hitting something hard at that speed would definitely hurt, but hitting something hard with a particularly sensitive part of your body would be excruciating. So when Bertrand slammed right into a gate family-jewels-first, his high-pitched scream was unsurprising. What was surprising was the perfect commentary that immediately followed.
This is a clip you really just have to see and hear to fully appreciate:
- YouTube youtu.be
It's unclear who the announcer is, even after multiple Google inquiries, which is unfortunate because that gentleman deserves a medal. The commentary gets better with each repeated viewing, with highlights like:
"The gate the groin for Yannick Bertrand, and you could hear it. And if you're a man, you could feel it."
"Oh, the Frenchman. Oh-ho, monsieurrrrrr."
"The boys took a beating on that one."
"That guy needs a hug."
"Those are the moments that change your life if you're a man, I tell you what."
"When you crash through a gate, when you do it at high rate of speed, it's gonna hurt and it's going to leave a mark in most cases. And in this particular case, not the area where you want to leave a mark."
Imagine watching a man take a hit to the privates at 60 mph and having to make impromptu commentary straddling the line between professionalism and acknowledging the universal reality of what just happened. There are certain things you can't say on network television that you might feel compelled to say. There's a visceral element to this scenario that could easily be taken too far in the commentary, and the inherent humor element could be seen as insensitive and offensive if not handled just right.
The announcer nailed it. 10/10. No notes.
The clip frequently resurfaces during the Winter Olympic Games, though the incident didn't happen during an Olympic event. Yannick Bertrand was competing at the FIS World Cup super-G race in Kvitfjell, Norway in 2007, when the unfortunate accident occurred. Bertrand had competed at the Turin Olympics the year before, however, coming in 24th in the downhill and super-G events.
As painful as the gate to the groin clearly as, Bertrand did not appear to suffer any damage that kept him from the sport. In fact, he continued competing in international downhill and super-G races until 2014.
According to a 2018 study, Alpine skiing is a notoriously dangerous sport with a reported injury rate of 36.7 per 100 World Cup athletes per season. Of course, it's the knees and not the coin purse that are the most common casualty of ski racing, which we saw clearly in U.S. skier Lindsey Vonn's harrowing experiences at the 2026 Olympics. Vonn was competing with a torn ACL and ended up being helicoptered off of the mountain after an ugly crash that did additional damage to her legs, requiring multiple surgeries (though what caused the crash was reportedly unrelated to her ACL tear). Still, she says she has no regrets.
As Bertrand's return to the slopes shows, the risk of injury doesn't stop those who live for the thrill of victory, even when the agony of defeat hits them right in the rocks.