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american history

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Lauren Cella does a an incredibly fun deep dive into 'Yankee Doodle.'

Some teachers really know how to resonate with their students, and Lauren Cella is certainly one of them. Her Gen Z-ified history lessons—with all the lingo, fashion nods, and pop culture references the kids seem to be into these days—connect present audiences to the past in a way that feels fun, fresh, and surprisingly relatable.

Case in point? One of her latest videos discussing the lesser known history behind a tune we all know: “Yankee Doodle Dandy.”

“Lock in for a deep dive, bestie,” Cella wrote in her caption, clearly aware of her audience from the get-go. In the clip, she does indeed go on a delightful deep dive into why this well known song is, as she puts it, “literally a diss track remix.”

If you have no idea why Cella might say this, get ready to be educated and entertained. And even if you are familiar with this moment from American history, we can guarantee you’ve never heard it told quite this way.

 american history, gen z, history teacher, cool history, gen z slang, history And the award for best teacher goes to…@laurencella/Instagram

"Yankee," Cella explains, is derived from the Dutch world “Janke,” which translates to John, Johnny, Johnathan, etc.—all common Dutch names. During this time (1664), the Dutch occupied New England, or New Amsterdam, as it was called then. The term eventually became derogatory slang for Dutch settlers (aka Americans) who lived there by the other European countries trying to take over the land.

Flash forward about a hundred years to 1754, and “France wants to get in on this colonization game, cause they were always kinda like Britney versus Christina,” Cella says. By this time, France has teamed up with the Indigenous tribes looking to fight against England—hence it being called the French and Indian War—while England has teamed up with the Americans, aka the Yankees.

However, the English consider themselves superior and more refined than their American colleagues, and they write an “entire diss track about them,” titled, “Yankee Doodle.” If you’re wondering about “Doodle,” that came from the German word “dödel,” meaning “idiot.”

“It literally means ‘American Idiot!’ Shout-out to all my elder emo Green Day fans” Cella exclaims. She adds that the English ridiculed the Americans for being “country bumpkins,” joking that they couldn’t even ride actual horses into battle, but had to opt for ponies instead. Sick burn.

 american history, gen z, history teacher, cool history, gen z slang, history No matter the era, you don't wanna be an American idiot.  media2.giphy.com  

So what about the “stuck a feather in his cap and called it macaroni” bit? Cella admits that this part can be confusing, until you understand the shift that was happening with the young people of the time through fashion, and the adults (aka the aristocracy) who just didn’t get it. Yep, this dynamic is present in every era, it seems.

During this period, young Englishmen would have their “euro summer,” as Cella put it, where they'd go about exploring the cultures of surrounding countries—eating macaroni in Italy one day, trying on giant wigs in France the next day, and so on. To be in the “macaroni fashion club” was to be cool and edgy, sort of like a “hipster,” Cella notes.


 american history, gen z, history teacher, cool history, gen z slang, history Gender fluid fashion has been a form of rebellion in many era, it seems. Wikimedia 

Of course, the closest thing these low-class American Yankees could get to this status would be to stick a lame feather in their hat and simply call it "macaroni," the English thought. With friends like these, who needs enemies?

By the end of the (very expensive) French and Indian war, England and the Yankees went from frenemies to actual enemies, after England tried to impose taxes on America for “defending” them from France. The American Revolution was America's way of saying “We are never ever ever getting back together,” says Cella.

Cut to America’s victory during the Revolutionary War, when England surrenders at the battle of Yorktown, and George Washington has a band play this very song as the defeated English troops are being escorted out.

“It’s kind of like we Uno-reversed the narrative, and turned ‘Yankee Doodle’ into a flex,” Cella concludes. Class dismissed.

There's just so much to love here. One, it’s cool to see how reclaiming words to take back power is so deeply ingrained in the human psyche. We see this even today, with words like “queer,” “nerd,” “Black,” and even “b*tch” and “sl*t,” (though of course those last two still carry a heavy connotation for some). And two, you gotta hand it to Cella’s delivery, which actually brought this history lesson to life. All great history teachers have the ability to do this in their own way, and Cella has undoubtedly found hers.

No wonder the video got wonderful comments, even from fellow educators:

“I can’t get enough of your videos! I teach American Revolution and 13 Colonies and while I knew the gist of Yankee Doodle being an original diss on colonists, I didn’t know the whole scope of it until now. Amazing explanation that I’ll share with my students!”

“You are amazing !!!!! Teaching this language arts teacher some history in an incredibly fun way !!!!!”

“Great job! I taught American History and Constitution to 8th graders for many years and even I learned a new things!👏👏👏”

Of course, Cella doesn’t just Gen Z-ify American history. She’s also covered the Russian Revolution (Tzar Nicholas’ “flop era”), the beginnings of World War I (when Germany tried to prove it wasn’t just a “mid” empire) and more. Her videos might be geared towards a specific generation, but honestly, they’re a delight for all age groups.

Follow Cella on Instagram to uncover even more gems.

The Statue of Liberty has broken shackles at her feet, which people can't really see.

If Americans were asked to describe the Statue of Liberty without looking at it, most of us could probably describe her long robe, the crown on her head, a lighted torch in her right hand and a tablet cradled in her left. Some might remember it's inscribed with the date of the American Declaration of Independence, July 4, 1776.

But there's a significant detail most of us would miss. It's a feature that points to why Lady Liberty was created and gifted to us in the first place. At her feet, where her robe drapes the ground, lay a broken shackle and chains—a symbol of the abolishment of slavery.

statue of liberty, chains, broken shackles, anti-slavery, abolitionThe Statue of Liberty bears broken shackles at her feet.Photo credit: Canva (left), Atsme (right)

Most people see the Statue of Liberty as a symbol of our welcoming immigrants and mistakenly assume that's what she was meant to represent. Indeed, the opening words of Emma Lazarus's poem engraved on a plaque at the Statue of Liberty—"Give me your tired, your poor, your huddled masses yearning to breathe free"—have long evoked images of immigrants arriving on our shores, seeking a better life in The American Dream.

But that plaque wasn't added to the statue until 1903, nearly two decades after the statue was unveiled. The original inspiration for the monument was emancipation, not immigration.

According to a Washington Post interview with historian Edward Berenson, the concept of Lady Liberty originated when French anti-slavery activist—and huge fan of the United States' Constitution—Édouard de Laboulaye organized a meeting of other French abolitionists in Versailles in June 1865, just a few months after the American Civil War ended. "They talked about the idea of creating some kind of commemorative gift that would recognize the importance of the liberation of the slaves," Berenson said.

Laboulaye enlisted a sculptor, Frédéric-Auguste Bartholdi, to come up with ideas. One of the first models, circa 1870, had Lady Liberty holding the broken shackles and chains in her left hand. In the final iteration, her left hand wrapped around a tablet instead and the anti-slavery symbolism of the shackle and chain was moved to her feet.

Dr. Joy DeGruy, author of "Post-Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing," often shares the story of how the chains were moved and how the shackles have been a neglected piece of Lady Liberty's history, even for those who visited the landmark. As she points out, both the shackles at her feet and the history of why they are there have been "hidden in plain sight."

Writer Robin Wright pondered in The New Yorker what Laboulaye would think of our country today. The America that found itself embroiled in yet another civil rights movement in 2020 because we still can't seem to get the whole "liberty and justice for all" thing down pat. The America that spent the century after slavery enacting laws and policies specifically designed to keep Black Americans down, followed by decades of continued social, economic and political oppression. The America that sometimes does the right thing, but only after tireless activism manages to break through a ton of resistance to changing the racism-infused status quo.

The U.S. has juggled dichotomies and hypocrisies in our national identity from the very beginning. The same founding father who declared "that all men are created equal" enslaved more than 600 human beings in his lifetime. The same people who celebrated religious freedom forced their Christian faith on Native peoples. Our most celebrated history of "liberty" and "freedom" is inseparable from our country's violent subjugation of entire races and ethnicities, and yet we compartmentalize rather than acknowledge that two things can be equally true at the same time.

declaration of independence, founding fathers, u.s. history, american revolutionThe signing of the Declaration of IndependenceJohn Trumbull

Every nation on earth has problematic history, but what makes the U.S. different is that our problematic history is also our proudest history. Our nation was founded during the heyday of the transatlantic slave trade on land that was already occupied. The profound and world-changing document on which our government was built is the same document that was used to legally protect and excuse the enslavement of Black people. The house in which the President of the United States sits today was built partially by enslaved people. The deadliest war we've ever fought was over the "right" to enslave Black people.

The truth is that blatant, violent racism was institutionalized from the very beginning of this country. For most of us, that truth has always been treated as a footnote rather than a feature in our history educations. Until we really reckon with the full truth of our history—which it seems like we are finally starting to do—we won't ever get to see the full measure of what our country could be.

statue of liberty, american history, abolition, u.s. symbolismThe Statue of Liberty symbolizes American freedom and liberty that we're still grappling with.Photo credit: Canva

In some ways, the evolution of the design of the Statue of Liberty—the moving of the broken shackle and chain from her hands to being half hidden beneath her robe, as well as the movement of our perception of her symbolism from abolition to immigration—is representative of how we've chosen to portray ourselves as a nation. We want people to think: Hey, look at our Declaration of Independence! See how we welcome immigrants! We're so great! (Oh, by the way, hereditary, race-based chattel slavery was a thing for longer than emancipation has been on our soil. And then there was the 100 years of Jim Crow. Not to mention how we've broken every promise made to Native Americans. And honestly, we haven't even been that nice to immigrants either). But look, independence and a nod to immigration! We're so great!

The thing is that we can be so great. The foundation of true liberty and justice for all, even with all its cracks, is still there. The vision in our founding documents was truly revolutionary. We just have to decide to actually build the country we claim to have built—one that truly lives up to the values and ideals it professes for all people.

This article first appeared five years ago and has been updated.

History (Education)

The Statue of Liberty is a symbol of welcoming immigrants. That wasn't what she was made for.

Dr. Joy DeGruy explains how Lady Liberty's oft-ignored shackles symbolize her near-forgotten origins.

Photo credit: Canva (left), Atsme (right)

Many people are not aware of the chains at the Statue of Liberty's feet, much less why they are there.

With her flowing robes, flaming torch held high, and crown radiating out to the world like a beacon of hope, the Statue of Liberty has stood as an American emblem off the coast of New York for over two centuries.

If you were to ask the average American what they think of when they think of the Statue of Liberty, many would say she's a symbol of the liberty sought by people around the world who have come to our shores to find it. As the first American sight countless immigrants saw when they arrived at Ellis Island, with her pedestal bearing the words, "Give me your tired, your poor, Your huddled masses yearning to breathe free…" Lady Liberty has long been synonymous with the American tradition of welcoming immigrants.

But that's not actually what she was made for.

statue of liberty, liberty island, ellis island, immigration, slaveryLady Liberty welcomes people to New York.Photo credit: Canva

French politician Édouard de Laboulaye conceived of the idea for the Statue of Liberty to be built as a gift from France to the United States in 1865, the year the U.S. Civil War ended. That timing wasn't a coincidence. Laboulaye was a staunch abolitionist and president of the French Anti-Slavery Society, and his views were central to his commissioning of the statue. The statue was to be a gift celebrating the end of slavery in the U.S., as well as the centennial of the nation's founding and a symbol of good relations between France and America. Its ties to immigration wouldn't come until decades later.

Dr. Joy Degruy, sociologist, educator, and author of "Post-Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing," shares a story about visiting the Statue of Liberty in her book and talks. She recounted the story to Brandi Harvey on the Vault Empowers podcast, informing people—many for the first time—that the Statue of Liberty's origin story began with anti-slavery activism, not immigration.

Watch:

As Dr. DeGruy explains, the original design had Lady Liberty holding broken chains in her left hand, not the tablet we see today. Sometime between the original drawings and the final design, those chains were moved to her feet—where they aren't visible unless you are flying through the air over them—and the tablet bearing the date July 4, 1776 in Roman numerals took their place.

Exactly how and why that change was made is not entirely clear in the historical record. But the fact that it even happened has not been widely shared, even by the people giving tours of the statue and sharing her history. DeGruy asked the tour guide about the chains on a visit and went on a hunt for the historical document showing the original design.

"So we go into the basement of the Statue of Liberty," she said. "We're in the basement of the Statue of Liberty. We find the document—encased in glass, behind figurines, facing a wall in a hallway. So here we have the truth, hidden in plain sight."

In a deep dive of the written historical records we have, researcher Rebecca M. Joseph, PhD. fact-checked various myths about the statue and her findings verified her anti-slavery origins as one of two parts of Laboulaye's vision of celebrating American liberty:

"The Statue of Liberty would never have been conceived or built if its principal French and American advocates had not been active abolitionists who understood slavery as the cause of the Civil War and its end as the realization of the promise of liberty for all as codified in the Declaration of Independence. But the Statue of Liberty was not intended entirely as a monument to the end of slavery. The statue’s form after June 1871 clearly embodies Laboulaye’s views on the two-part realization, in 1776 and 1864, of his ideal of liberty. The centennial of the American Revolution was significant to the French sponsors because the Civil War ended slavery and preserved the Union at a time when the France’s future was still uncertain. For the American republicans, it was a timely opportunity to erect a monument to their efforts and worldview. Laboulaye and his French colleagues also wished to send a political message back to France. Bartholdi cast the project in the broadest terms, hoping to encourage additional commissions."

\u00c9douard Ren\u00e9 de Laboulaye, statue of liberty, anti-slaveryFrench abolitionist Édouard René de Laboulaye, who commissioned the Statue of Liberty.upload.wikimedia.org

So how did we come to associate the Statue of Liberty with immigration? That's another interesting story, as Joseph explains:

"The conventional interpretation of the statue as a monument to American immigrants is a twentieth-century phenomenon. In its early years (1871-1886), that view was only rarely and vaguely expressed, while references to the Civil War and abolition of slavery occur repeatedly from its first introduction to the United States in 1871 up to and including the dedication celebrations in 1886. Immigrants did not actually see the Statue of Liberty in large numbers until after its unveiling. In the early twentieth century, the statue became a popular symbol for nativists and white supremacists. Official use of the statue's image to appeal to immigrants only began in earnest with public efforts to Americanize immigrant children and the government’s advertising campaign for World War I bonds. The 'immigrant' interpretation gained momentum in the 1930s as Americans prepared for war with Hitler and by the 1950s, it had become the predominant understanding of the statue's original purpose and meaning."

Since DeGruy raised the issue of the exclusion of the statue's anti-slavery origins, the Statue of Liberty national monument and museum has updated its educational program to include them. For some, it might seem like a mere factual correction, but for Black Americans who visit the Statue of Liberty, De Gruy says, it could potentially change their whole relationship to her symbolism.

"When Black people walk through, you hear white people say, 'Oh well, you know, my great great, and my great great…' but Black men, women, and children feel no connection to Lady Liberty. But how much prouder would they be if they knew that their ancestors that didn't come through Ellis Island, that came chained together in the belly of ships, that she was standing on those shackles? How much prouder would those young people be?"

Dr. DeGruy shared more about how Black Americans can find healing through hidden history. You can watch the full Vault Empowers interview with her here:

- YouTubewww.youtube.com

via Canva/Photos and Person with No Name/Flickr

A bathroom sign and a large billboard for a lawyer.

Americans who haven’t spent much time abroad are probably unaware of the culture shock many people feel when they travel to the good ol’ U.S.A. The interesting thing is that it provides people who live in the U.S. a unique perspective on the American way of life that we may not notice otherwise.

People love many things about the United States, whether it’s the freedom to start a business, its gregarious people, the world-class entertainment, or it's movies or theme parks such as Disneyland or Universal Studios. People also love visiting the U.S. because of the country’s amazing national parks. 

However, as in any country, America does have some unique quirks that separate it from the rest of the world. People who come to America are usually taken aback by the large portions you get at restaurants, the brazen commercialization of everything, and the fact that we love having plenty of ice in our drinks.


A group of non-Americans who have recently visited the country sounded off on some of the “strange” aspects of American life that people born here may overlook. They did so in response to a Reddit question on the Productivity Cafe subforum: “Non-Americans who have visited the US: What’s the strangest thing about America that Americans don’t even realize is weird?”

Here are 15 things non-Americans find “strange” about the country that those born in the U.S. probably don’t realize are a little weird.

1. Bathroom stalls

"It's always the first time you head to the bathroom at the airport right after you land and see how the stalls are. You might not even be legally in the country yet and you're already having the most awkward sh*t of your life."

"Coming from a civilized northern European country.....the f**king public bathroom stalls! That is some weird and frankly disturbingly primitive design and aesthetic choice to force people to interact with."

2. Tax and tip

"Having to add tax to grocery prices and tipping at restaurants!"

"Absolutely infuriating, and the original point of tipping to reward exceptional service is completely lost. People should be paid by their employer for working."

"I'm not against the tax, but I can't stand the lack of transparency. I need to see the final price on the shelf, not at checkout."


server, restaurant, tips, waiter tips, customer service, tipping cultureA server carrying a tray of food.via Canva/Photos

3. Terrible walkability

"How un-walkable it is. What do you mean it’s easier to drive 10 mins than walk 5?"

"The horrific lack of sidewalks in my town minimizes where I can safely walk. It's infuriating."

4. The brashness of its culture

"How big and brash everything is. I used to drive from Ontario to Michigan. The highway in Canada was just farmland. The second I crossed the border there were big, loud billboards everywhere. With all uppercase letters, it felt like yelling. 'EAT HERE!' 'SHOP NOW!' The portions are huge. The number of fast-food restaurants in a one block radius is huge. Everything just feels so big and loud."

5. The homeless population

"It's shocking to see so many homeless people and drug addicts everywhere, it's worse than many third world countries."

"People convinced themselves that shutting down the state hospitals was the compassionate thing to do, then they went about their lives patting themselves on the back, ignoring the consequences. Even today, the groups that want to feel like they are helping are really just enabling further human suffering. It's very sad, but the solutions that other countries find perfectly reasonable (essentially committing people against their will) Americans are resistant to."

6. Americans are loud

"I live in a Canadian tourist town frequented by U.S. tourists. They are so incredibly loud everywhere; restaurants, museums, galleries, on the street. They always stand out. It's like the entire country is hard of hearing. It's very unpleasant for the rest of us. I have a friend who worked for an American cruise ship line. He had to quit because he could not stand how loudly the U.S. passengers spoke. Americans should be told this. It's very unpleasant."


7. Gas station commercials

"The ads blasting [at] you at gas stations stress me out so much that I have to leave the vicinity."

"Legally, every Gas Station has to have a mute button for this! It’s usually not labeled, but I just press buttons until the video is muted. Works everytime!"

8. Huge portion sizes

"The portion sizes! My 2 daughters and I learned to only order 1 entree. And we are all big eaters."

"Some restaurants here won't let you split an entree. Or they will charge you extra to split it. Absolutely everything is monetized."

9. The number of guns

"In states like Texas? It is best to assume they are. I have lived in 7 states and this is the first one where I see open carry everywhere I go. Nothing like Denny's after church with being strapped."

"I've had a customer accidentally leave their gun behind at a RESTAURANT before."

10. Paper plates

"I found Americans using paper plates in their own homes very strange."

"I am American and only used them for picnics and don't understand how many people use them exclusively, either."


paper plates, dinner ware, us culture, fruit, fruit on plates, Fruit on paper plates.via Canva/Photos

11. Pharmaceutical ads

"I always hear from foreigners that it’s weird we have ads for medications… And I can’t stop thinking about it. Because it is freaking weird."

"Ask your doctor about... Shouldn't the doctor be asking me?"

"Advertisements for medicines. They come across as really cheesy and bizarre/shonky. In the UK, it just wouldn't need to be advertised. If you need it, your healthcare professional gives it to you, and if you don't need it, you don't need to know about it. You wouldn't base your medical care decisions on what has been advertised at you."

12. Litigation

"The result is there are so many rules concerning what you may not do in case you hurt yourself."

13. Cinnamon rolls

"I don't know if it's still a thing but when I visited in the '90s, there were cinnamon rolls everywhere, even in Taco Bell. And i loooved them omg. Everywhere my mum and I went we ordered cinnamon roll thingys and ate them until the last day if the trip where we turned totally sick of cinnamon, like the very smell made us nauseous. They don't seem to exist in Australia...or maybe they do in specialist bakeries... but after that trip I did not eat one again. And i never see these delicious desserts in any Hollywood movies or Netflix TV shows. So even now, I wonder if I dreamt them...."


14. The sheer number of flags

"Flags, flags everywhere. I get it at government buildings, maybe international sporting events. We do it there too. But I feel there’s no spot I can stand in public without at least one flag in eyeshot. Or even on clothing. There also seem to be a lot of secondary flags besides the main US one, I assume for state?"

"Not necessarily that weird but you guys sure love that flag. It’s god damn everywhere."

15. Ads for lawyers

"The first thing I noticed was all the billboard advertising for compensation lawyers. Almost no other type of advertising. Like, I knew that suing people was a big thing in the US. I just didn't realise that most of those cringy ads would be on giant billboards. I suppose it's not something that makes it to a tv series."