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Laurence Fishburne reads epic letter from former slave to the 'master' who wanted him back

It's a powerful—and surprisingly funny—takedown of the colonel who'd enslaved him.

Photo credit: Chairman of the Joint Chiefs of Staff (left), Public Domain (right)

Actor Laurence Fishburne and formerly enslaved man Jordan Anderson

Imagine being enslaved for over 30 years and then gaining your freedom, only to have the man who enslaved you ask you to come back and work for him a year later. Unthinkable, right?

A letter written in 1865 by Jordan (sometimes spelled "Jordon") Anderson, a formerly enslaved man in Ohio, to his former "master" Colonel P.H. Anderson in Tennessee demonstrates the ridiculousness of such a request—and offers a cathartic takedown the colonel most definitely deserved. After being freed by the Union Army in 1864, Jordan and his wife moved to Ohio to live and work. In the meantime, Colonel Anderson found that his plantation had fallen into total disrepair without the benefit of enslaved labor, so he desperately wrote to Jordan to ask him to come back and help save the property. He promised to pay Jordan and treat him as a free man if he came to work for him.

The audacity, though. Phew.

Jordan Anderson's response to his former "master" is a masterclass takedown.

Jordan didn't owe the colonel a response at all. He could have just ignored the letter and moved on with his life, but instead, he chose to dictate his response through his employer, Valentine Winters, and have it published in the Cincinnati Commercial under the title, "Letter from a Freedman to His Old Master." It was a hit. In 2023, actor Laurence Fishburne read the letter on "Letters Live" in his signature sonorous voice, and his delivery showcased the brilliance and humor in Jordan's response.

Watch:

- YouTubewww.youtube.com

The letter reads:

Dayton, Ohio,
August 7, 1865
To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee

Sir: I got your letter, and was glad to find that you had not forgotten Jordon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin's to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy — the folks call her Mrs. Anderson, — and the children — Milly, Jane, and Grundy — go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, "Them colored people were slaves" down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor's visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams's Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter, please state if there would be any safety for my Milly and Jane, who are now grown up, and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve — and die, if it come to that — than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,
Jordon Anderson

It's a fitting answer to the colonel's audacity. Jordan basically raises his middle finger and tells his former enslaver where to put it, all under the guise of polite correspondence.

And nearly 160 years later, people are raving about it:

"Perfect example of how the 'slave' reveals to the 'master' his class, grace and dignity. Three cheers to him."

"What an incredible writer. Formal yet conversational, hilarious yet restrained, a respectful tone yet absolutely scathing."

"That was the most eloquent, most polite way to say the biggest F you I’ve ever heard. Amazing. I salute you sir."

"I love how, even amidst all his sarcasm and justice, down the years we can still hear how very proud he was of his children. Here’s hoping they led great lives together."

"The quietly suppressed rage just under the humor/sarcasm is brilliant. This man is amazing."

"Absolutely brilliant. This letter is savage. Never heard such eloquent sarcasm in my life. I can't believe the gall of a slave owner to attempt to "hire" one of his former slaves. Jourdon must have been 1 in a million. I hope his descendants found peace and prosperity."

"A while ago I clicked over to the Letters Live site and read this. It is my absolute favourite. Anderson is a wonderful deadpan wit who frames his argument devastatingly well. He was cheated of his calling as a writer in my view. I'm glad to know he lived to 81 years and had 11 children. We can hope his legacy lives on."

Indeed. You can find more details about Jordan Anderson's life here.

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Identity

Formerly enslaved man's response to his 'master' wanting him back is a literary masterpiece

"I would rather stay here and starve — and die, if it come to that — than have my girls brought to shame by the violence and wickedness of their young masters."

GOOD

A photo of Jordan Anderson.

In 1825, at the approximate age of 8, Jordan Anderson (sometimes spelled "Jordon") was sold into slavery and would live as a servant of the Anderson family for 39 years. In 1864, the Union Army camped out on the Anderson plantation and he and his wife, Amanda, were liberated. The couple eventually made it safely to Dayton, Ohio, where, in July 1865, Jordan received a letter from his former owner, Colonel P.H. Anderson. The letter kindly asked Jordan to return to work on the plantation because it had fallen into disarray during the war.

On Aug. 7, 1865, Jordan dictated his response through his new boss, Valentine Winters, and it was published in the Cincinnati Commercial. The letter, entitled "Letter from a Freedman to His Old Master," was not only hilarious, but it showed compassion, defiance, and dignity. That year, the letter would be republished in theNew York Daily Tribune and Lydia Marie Child's "The Freedman's Book."

The letter mentions a "Miss Mary" (Col. Anderson's Wife), "Martha" (Col. Anderson's daughter), Henry (most likely Col. Anderson's son), and George Carter (a local carpenter).

Dayton, Ohio,
August 7, 1865
To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee


Sir: I got your letter, and was glad to find that you had not forgotten Jordon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin's to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy, — the folks call her Mrs. Anderson, — and the children — Milly, Jane, and Grundy — go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, "Them colored people were slaves" down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor's visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams's Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter, please state if there would be any safety for my Milly and Jane, who are now grown up, and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve — and die, if it come to that — than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,
Jordon Anderson

Learn more about Jordan Anderson here.


This article originally appeared on 11.03.17.


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Education

Historian of infant feeding debunks myths about how babies ate in the pre-formula days

Not everyone breastfed before formula was invented.

Public Domain/Wikimedia Commons, Carla Cevasco, PhD/Twitter

Prior to baby formula, breastfeeding was the norm, but that doesn't mean it always worked.

As if the past handful of years weren't challenging enough, the U.S. is currently dealing with a baby formula crisis.

Due to a perfect storm of supply chain issues, product recalls, labor shortages and inflation, manufacturers are struggling to keep up with formula demand and retailers are rationing supplies. As a result, families that rely on formula are scrambling to ensure that their babies get the food they need.

Naturally, people are weighing in on the crisis, with some throwing out simplistic advice like, "Why don't you just do what people did before baby formula was invented and just breastfeed?"

That might seem logical, unless you understand how breastfeeding works and know a bit about infant mortality throughout human history.

Rutgers University historian Carla Cevasco, Ph.D. shared some of the history of infant feeding in a viral Twitter thread to set the record straight. (Note: Cevasco provided sources for her facts, which can be viewed at the end of her thread on Twitter.)

"You may be hearing the argument that before the rise of modern commercial infant formula, babies all ate breastmilk and everything was great," she wrote. "As a historian of infant feeding, let me tell you why that’s not true."

Cevasco explained that, throughout history, people have had to feed infants food other than breastmilk for a variety of reasons.

"Sometimes the birthing parent was unable to breastfeed," she wrote, "Because: death in childbirth, or physical/mental health concerns, or need to return to work outside the home right after childbirth, OR their partner or enslaver forced them not to breastfeed so that they could return to fertility ASAP after giving birth.

"Sometimes baby was unable to breastfeed. Because: poor latch, prematurity, cleft palate, other health or disability reasons, etc.

"Sometimes baby was being cared for by carers other than birthing parent, including adoptive parents."

Cevasco went on to explain what babies ate instead of a parent's breast milk in those situations.

"Sometimes someone else would breastfeed the child," she wrote. "This might have been a relative or neighbor doing it for free. Or it might have been a paid or unpaid servant or enslaved person doing it at the expense of their own nursing infant, who might starve to death as a result."

She also explained that some babies thrived on alternative diets, which are not recommended today due to concerns about safety and nutrition.

"Wabanaki women in the 18th century sometimes fed infants a mixture of boiled walnuts, cornmeal, and water; an English colonist, Elizabeth Hanson, reported that her baby thrived on this diet," she wrote. "In early modern Europe, babies often ate pap or panada, mixtures of animal milk or water, bread crumbs or flour. Sometimes these were boiled, sometimes they weren’t."

However, she explained, those milk substitutes weren't always safe or nutritionally complete.

"So before the advent of modern commercial formula (in the 1950s), a lot of babies died of illness or starvation because they couldn’t breastfeed and the alternative foods were not safe or adequate," she wrote. "Let me repeat that: in the absence of modern formula, A LOT OF BABIES DIED OF ILLNESS OR STARVATION DUE TO LACK OF SAFE OR ADEQUATE FOOD."

As Cevasco illustrates, the idea that the pre-formula days were a bastion of infant health due to widespread breastfeeding is simply incorrect. Cevasco explained that better supports such as paid parental leave, free lactation consultation and education, better access to places to pump and so on, would go a long way toward increasing breastfeeding rates. She also pointed out that the greed of the corporate formula industry created the formula shortage crisis.

"But! Let’s not demonize formula because of an imagined past in which everyone breastfed," she wrote. "In the ACTUAL past, babies fucking starved and died of disease. Babies who would have survived today, because they would have had access to safe, nutritionally complete formula. Access that is now, horrifyingly and unjustly, under threat for many babies and their caregivers."

Cevasco pointed out that there are multiple safe and nutritionally complete ways to feed a baby, and making sure babies don't go hungry should be our main goal.

So many misinformed comments could be avoided with a basic understanding of what infant feeding looked like in the past, as well as a basic understanding of how breastfeeding works both physically and logistically. Let's spend more time informing ourselves and sharing facts from experts rather than continuing to perpetuate unhelpful and harmful myths about both breastfeeding and formula feeding.


This article originally appeared on 5.17.22

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Pop Culture

Adults who lived through the 80s share what pop culture gets wrong about the time period

"Pop culture acts like the '80s were just a sea of nothing but neon for 10 years."

Representative Image from Canva

Okay, but everyone DID have big hair. Right?

Judging by Gen Z’s Y2K-inspired fashion trends, you’d think the 2000s were nothing but people walking around the mall in pleated miniskirts and bucket hats. We can mostly chalk this up to the depiction of the era in movies like “Clueless” and “13 Going on 30.” Anyone born before the 90s can tell you that life was definitely not like that. But hey, sometimes fantasy is more fun.

Same goes for other time periods as well. For those of us without a degree in history, much of how we picture other eras is influenced by pop culture. Like how we think of Victorian women being obsessed with waist cinching thanks to almost every Hollywood movie showing a woman getting bound by an excruciating tight corset. Yep, that was previously debunked.


And sure, some movies and TV series, like “Mad Men” or “Schindler’s List,” make painstaking efforts to achieve historical accuracy. But often, they are works of fiction, and creative liberties are taken. And those liberties create the world for those who did not live in it.

That can even be said of the 80s, rife with Cold War threats and colorful leggings. Or…was it?

Recently, user Jerswar asked Reddit: "People who were adults in the 1980s: What does pop culture tend to leave out?"

Here are the raddest, gnarliest, most tubular response people gave.

1."The insane amounts of smoking inside. Especially in restaurants."

"When I worked in a restaurant, the smokers (backroom dishwashers/cooks) got more chances to sit around and take breaks to smoke. Then, when I got an office job, people had ashtrays at their desks. Often, the ashtrays were hand-made by a young relative in an elementary school class."

2." Anything we wore that wasn't neon. Pop culture acts like the '80s were just a sea of nothing but neon for 10 years."

via GIPHY

“And as if every girl and woman was dressed up in tulle tutus with off-the-shoulder lace shirts and a giant bow tied atop our heads.Not all of us were lucky enough to have our parents buy us new outfits like that. My wardrobe was full of old hand-me-downs. No neon, lace or tulle in the bunch."

"I graduated high school in 1984, and never dressed like Madonna or wore neon anything. We were poor, so it was crappy jeans that never got soft and T-shirts until I got a job. Even after that, I wore cords and overalls and sweaters from Chess King."

3. "How much decor from the '70s and '60s were still in houses and offices throughout the decade."

"This is something that I thought 'Stranger Things' REALLY got right. All the kids' houses look like they were built and decorated in the 1960s–'70s, which is how it really was. Nobody was living in fancy candy-colored Memphis-style apartments except California yuppies."

4. "I was born in the early '80s. I've been totally blind since birth. In the '80s, accessibility was virtually non-existent.That new Nintendo that the kids had? Good luck. Scholastic Book Club? Not in braille or audio. Everything is in print. Nothing to see here for me or mine. Then computers finally got accessible and Windows came out and they had to start all over again. I wouldn't want to go back to the '80s. I now have my phone that I can use to access the world, read what is on my grocery labels, have pictures described to me, and basically know what's going on in the world. In the '80s, so much went by without any context, and that was in the formative years of my childhood."

nintendo, 80s nintendo, braille

We've come a long way when it comes to accessibility.

Representative Image from Canva

5. "Reading everything — literally everything — I could get my hands on. Cereal boxes, newspapers, magazines. Luckily, my library was a bike ride away but carrying those back on my bike was fun."

"OMG, you are so right. That reminds me of things I hadn't thought about in ages.I used to feel so very bored that I'd read anything that had text on it, from cans of food to cereal boxes to whatever books (however insipid) I could lay my hands on. Even the obituary notices in the newspaper were worth a read. The internet really did away with the boredom, didn't it?!"

Speaking of reading…

6. "Trying to find something to read in the bathroom to pass the time. I remember shampoo bottles and the contents of my wallet were my go-to's when a magazine or book was unavailable." "Yes! Shampoo bottles for desperate moments of boredom."


7. "Might be my own bias but being a kid in the '80s there was a lot of casual bullying and conformism. Not that bullying and conformism ever went away, but the '90s was more about counter-culture a bit."

8. "I was a child in the '80s, but something that I don't think I've ever seen in modern pop culture retellings of '80s life, which I recall witnessing, is this: people think of the weird, wacky, fun colors and hair, etc., of the 1980s — like Madonna, Cyndi Lauper, Boy George styles. BUT for many people and mainstream communities, that was considered a 'weird' or 'rock and roll character' kind of presentation. People would often openly stare, laugh at, or disparage people who looked openly unique. It took a lot of courage to go out styled like that. It was acceptable to have a more 'subtle' take on the fun color trends."

via GIPHY

"I believe the best real-time representation/evidence of this is in Cyndi Lauper's 'Time After Time' music video, there’s a scene where she sits down in a diner with her boyfriend and his friends. She pulls off her cap to reveal her new hairstyle - half-shaved and dyed bright colors. Her boyfriend's friends start hysterically laughing, the boyfriend is quietly embarrassed, and she runs out of the diner in tears."

9. "TV was just adult shows for most of the week, especially during summer break. Just soap operas and other boring things." "Staying home sick from school and all there was to watch were game shows and soap operas until the Gilligan's Island reruns came on."

10. "The sheer sense of doom and pervasive low-key terror of nuclear war. The Soviets' nuclear arsenal pointing at us, and their nihilistic posturing in some ways remind me of the climate change dread we now have. Living with an existential threat is not something new."

"This is so completely underestimated or misunderstood. All through high school, I was convinced that the world would just end one day, and I'd have to figure out how to survive in a post-apocalyptic world afterwards. Yeah, we thought that people would survive an all-out nuclear war."

11. "The homophobia."

"It was casual, rampant, and virtually unquestioned. If you were gay or lesbian, and not living in a major city like New York or San Francisco, you were probably in the closet, at least to everyone but some close friends and (maybe) family. If you were trans, forget about it. Enjoy your life of dysphoria and misery. You don't really see that depicted so much in pop culture now."

"AIDS and '80s homophobia went hand in hand, and it's hard to overstate how much AIDS destroyed the gay community and how the dominant culture thought that was a good thing."

12. "Being a latchkey kid it was no frequent communication with your parents. I can't tell you how many times I stayed out all night as an 18-year-old and no one but who I was with knew where I was or what I was doing. My parents didn't know what I was doing all day as a 12–17-year-old, either! You only called your parents at work only if it was an emergency."

"Yes. It's almost like a 'parents didn't care' attitude that would be ascribed to that behavior now (but that wasn't right). Ma needed to work and that she didn't get home until 7 p.m. was just a reality. Oftentimes, she was gone when I got up and we had zero communication until she got home. I was just responsible for the whole shpiel of keeping myself alive."

13.The obsession people/media had about the '50s and '60s.”

via GIPHY

“Part of it was stuff like 'Back to the Future,' '50s-themed diners and baseball jackets being popular, then there was the 20th anniversary of things, like various Beatles albums. I think the boomers at that point were in positions of influence and were looking back on their teens and twenties with rose-tinted glasses, so the rest of us had to suffer these cultural echoes from the generation before."

14."Cruising. Before social media, we would drive up and down the street, see and be seen. Stop at different businesses, the cool kids hung out at the Walgreens parking lot, the jocks at the McDonald's. But it was a small town so we would stop at all of them during the evening. That was our social world along with keggers in the desert all through high school and for folks that stayed in town for years after high school.

"It was like a social network but with your car."

And lastly…

15. "What a mess it was to get cleaned up!”

via GIPHY

“That sparkle-blue eye shadow didn't come off easily and if it got in your eyes it was torture! That red lip gloss ran all over. And shampooing your hair three times to get out all the hairspray and the mousse. I loved the '80s and I had a marvelous time. But it was messy... but way worth it!"


This article originally appeared on 4.9.24

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