Still think the Civil War wasn’t fought over slavery? The Confederate states would disagree.

Was the Civil War fought over slavery or states’ rights? People love to debate this question, and many seem to believe it’s a matter of opinion. But the truth is there’s no debate to be had. We don’t have to conjecture. We know that the Confederate states’ primary motive was maintaining the right to enslave…

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Photo credit: Ryan Schultz/Creative CommonsArray

Was the Civil War fought over slavery or states’ rights? People love to debate this question, and many seem to believe it’s a matter of opinion.


But the truth is there’s no debate to be had. We don’t have to conjecture. We know that the Confederate states’ primary motive was maintaining the right to enslave black people because they said so themselves.

We have the primary documents that explain, in detail, why Confederates wanted to break off from the U.S., and they are eye-opening to say the least. Even those who already understand slavery to be the primary cause of the Civil War may be shocked to see how blatantly and proudly the Southern states announced their intention to defend white supremacy and their right to own black people.

MARCH 21, 1861 SPEECH BY VICE PRESIDENT OF THE CONFEDERACY, ALEXANDER STEPHENS

First let’s take a look at a speech given by Alexander Stephens, Vice President of the Confederacy, just a few weeks before the Civil War officially began. After describing some details of the Confederacy’s Constitution, Vice President Stephens stated that slavery was the “immediate cause” of the South’s “revolution.”

“But not to be tedious in enumerating the numerous changes for the better, allow me to allude to one other though last, not least. The new constitution has put at rest, forever, all the agitating questions relating to our peculiar institution, African slavery as it exists amongst us – the proper status of the negro in our form of civilization. This was the immediate cause of the late rupture and present revolution. Jefferson in his forecast, had anticipated this, as the ‘rock upon which the old Union would split.’ He was right. What was conjecture with him, is now a realized fact.”

I mean, he said it right there. Slavery of black people was the “immediate cause” of secession and the impending war.

But he didn’t stop there. No, he laid out the entire racist foundation of the new government in no uncertain terms.

The prevailing ideas entertained by him [Jefferson] and most of the leading statesmen at the time of the formation of the old constitution, were that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally, and politically. It was an evil they knew not well how to deal with, but the general opinion of the men of that day was that, somehow or other in the order of Providence, the institution would be evanescent and pass away . . . Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error. It was a sandy foundation, and the government built upon it fell when the ‘storm came and the wind blew.’

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner-stone rests, upon the great truth that the negro is not equal to the white man; that slavery—subordination to the superior race—is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.”

Hmmm, so the South literally founded the Confederate government on the idea that slavery wasn’t just acceptable, but that black people were actually supposed to be enslaved. This was stated plainly and proudly.

Need a moment? Yeah, me too. Take a deep breath, because we’re just getting going here.

RELATED: This West Point colonel will tell you what the Civil War was really about.

Moving on, Stephens called the Northern abolitionists “fanatics,” saying, They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. . . .

There’s more.

With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place. He, by nature, or by the curse against Canaan, is fitted for that condition which he occupies in our system.”

Stephens then went on to explain how God designed humanity so that one race would be subordinate to another, and that going against slavery is going against “the ordinance of the Creator.”

It seriously could not be more clear: The Confederates were proud white supremacists who wanted to build a country around that ideal.

Lest anyone argue that this was just one speech or just one man’s opinion, or that maybe Stephens didn’t speak for the whole Confederacy (despite being Vice President of it), let’s look at what the Confederate states themselves said.

DECLARATION OF THE CAUSES OF SECEDING STATES, 1861

In addition to the Ordinances of Secession announcing the departure of each of the Confederate states from the U.S., a handful of Southern states issued a Declaration of the Causes of Seceding States, explaining in detail why they felt they needed to leave the Union.

You can read the document in its entirety here, but let’s take a look at some highlights. (The first thing to note is that some iteration of the word “slave” appears 83 times in these declarations. So, yeah.)

GEORGIA

Right out of the gate, Georgia let everyone know that slavery is at the forefront of its concerns. The second sentence of their declaration reads:

For the last ten years we have had numerous and serious causes of complaint against our non-slave-holding confederate States with reference to the subject of African slavery.”

Okay then.

As we read through Georgia’s lengthy history lesson of how the states got to this point, it’s worth noting that they rarely referred to the “Northern” and “Southern” states. Instead, they referred to “non-slaveholding states” and “slave-holding states.” That alone ought to be a clue as to their motivations.

But if that’s not enough, here’s where Georgia stated that the Republican Party’s anti-slavery stance justified its decision to leave the Union.

A brief history of the rise, progress, and policy of anti-slavery and the political organization into whose hands the administration of the Federal Government has been committed will fully justify the pronounced verdict of the people of Georgia. The party of Lincoln, called the Republican party, under its present name and organization, is of recent origin. It is admitted to be an anti-slavery party. While it attracts to itself by its creed the scattered advocates of exploded political heresies, of condemned theories in political economy, the advocates of commercial restrictions, of protection, of special privileges, of waste and corruption in the administration of Government, anti-slavery is its mission and its purpose. By anti-slavery it is made a power in the state. The question of slavery was the great difficulty in the way of the formation of the Constitution.

While the subordination and the political and social inequality of the African race was fully conceded by all, it was plainly apparent that slavery would soon disappear from what are now the non-slave-holding States of the original thirteen.”

Finally, they summed up how racial equality and the prohibition of slavery, being the primary concern of the non-slaveholding states, was something they simply would not abide.

The prohibition of slavery in the Territories, hostility to it everywhere, the equality of the black and white races, disregard of all constitutional guarantees in its favor, were boldly proclaimed by its leaders and applauded by its followers.

With these principles on their banners and these utterances on their lips the majority of the people of the North demand that we shall receive them as our rulers.

The prohibition of slavery in the Territories is the cardinal principle of this organization.

For forty years this question has been considered and debated in the halls of Congress, before the people, by the press, and before the tribunals of justice. The majority of the people of the North in 1860 decided it in their own favor. We refuse to submit to that judgment, and in vindication of our refusal we offer the Constitution of our country and point to the total absence of any express power to exclude us.”

Thank you, Georgia, for clarifying your position.

MISSISSIPPI

Again, right out the gate, Mississippi told everyone that slavery is their main reason for seceding. Here’s how their declaration begins, no sentences skipped:

“In the momentous step which our State has taken of dissolving its connection with the government of which we so long formed a part, it is but just that we should declare the prominent reasons which have induced our course.

Our position is thoroughly identified with the institution of slavery—the greatest material interest of the world.”

Once they made that clear, they explained how they simply couldn’t live without slavery because black people were made to tend their crops.

“Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin. That we do not overstate the dangers to our institution, a reference to a few facts will sufficiently prove.”

Mississippi just stated that their only choices were to give up slavery or secede. And if that still seems unclear somehow, here are some of the “facts” they included for why they couldn’t stay in the Union:

“It has grown until it denies the right of property in slaves, and refuses protection to that right on the high seas, in the Territories, and wherever the government of the United States had jurisdiction.

“It refuses the admission of new slave States into the Union, and seeks to extinguish it by confining it within its present limits, denying the power of expansion.”

“It has nullified the Fugitive Slave Law in almost every free State in the Union, and has utterly broken the compact which our fathers pledged their faith to maintain.”

“It advocates negro equality, socially and politically, and promotes insurrection and incendiarism in our midst.”

“It has made combinations and formed associations to carry out its schemes of emancipation in the States and wherever else slavery exists.”

How can anyone say that the war wasn’t about slavery at this point?

SOUTH CAROLINA

South Carolina’s declaration started off sounding like it was all about “FREE AND INDEPENDENT STATES,” as they used that all-caps phrase repeatedly in recounting the history of why the colonies broke off from England. But when they got into their specific grievances with the Union, guess what they complained about. Yup, slavery.

The General Government, as the common agent, passed laws to carry into effect these stipulations of the States. For many years these laws were executed. But an increasing hostility on the part of the non-slaveholding States to the institution of slavery, has led to a disregard of their obligations, and the laws of the General Government have ceased to effect the objects of the Constitution.

They went on and on about non-slaveholding states trying to control their “property” and “institutions.” We could guess what they meant by that, but we don’t have to because they told us.

“Those States have assume [sic] the right of deciding upon the propriety of our domestic institutions; and have denied the rights of property established in fifteen of the States and recognized by the Constitution; they have denounced as sinful the institution of slavery; they have permitted open establishment among them of societies, whose avowed object is to disturb the peace and to eloign the property of the citizens of other States. They have encouraged and assisted thousands of our slaves to leave their homes; and those who remain, have been incited by emissaries, books and pictures to servile insurrection.

They even got specific about states that passed anti-slavery laws, which they claimed went against the Constitution.

“The State of New Jersey, at an early day, passed a law in conformity with her constitutional obligation; but the current of anti-slavery feeling has led her more recently to enact laws which render inoperative the remedies provided by her own law and by the laws of Congress. In the State of New York even the right of transit for a slave has been denied by her tribunals; and the States of Ohio and Iowa have refused to surrender to justice fugitives charged with murder, and with inciting servile insurrection in the State of Virginia. Thus the constituted compact has been deliberately broken and disregarded by the non-slaveholding States, and the consequence follows that South Carolina is released from her obligation.”

Again, South Carolina was clear that the North’s hostility toward slavery was what drove them to break away, thereby leading to war.

TEXAS

Ah, Texas. If you thought the deep south was the only place that gleefully celebrated the enslavement of black people, take a look at the Lone Star State’s declaration. It’s a doozy.

RELATED: A school assignment asked for 3 benefits of slavery. This kid gave the only good answer.

First, here’s how Texas described being accepted into the Confederacy:

“She [Texas] was received as a commonwealth holding, maintaining and protecting the institution known as negro slavery—the servitude of the African to the white race within her limits—a relation that had existed from the first settlement of her wilderness by the white race, and which her people intended should exist in all future time.

So, not only is white people enslaving black people fine and dandy—it’s a subjugation that should go on forever and ever. Got it.

“In all the non-slave-holding States, in violation of that good faith and comity which should exist between entirely distinct nations, the people have formed themselves into a great sectional party, now strong enough in numbers to control the affairs of each of those States, based upon an unnatural feeling of hostility to these Southern States and their beneficent and patriarchal system of African slavery, proclaiming the debasing doctrine of equality of all men, irrespective of race or color– a doctrine at war with nature, in opposition to the experience of mankind, and in violation of the plainest revelations of Divine Law. They demand the abolition of negro slavery throughout the confederacy, the recognition of political equality between the white and negro races, and avow their determination to press on their crusade against us, so long as a negro slave remains in these States.”

Sorry, I need to pause for a second. “Their beneficent and patriarchal system of African slavery”? And “the debasing doctrine of equality of all men”? The state of Texas said here that equality was not just unnatural but against God’s law. We all know that racism was the standard of the day, but I don’t think most of us were taught how deeply held these white supremacist beliefs were in the South’s own words.

And again, they weren’t done.

We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.”

Still not done…

“That in this free government *all white men are and of right ought to be entitled to equal civil and political rights* [emphasis in the original]; that the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty Creator, as recognized by all Christian nations

“Mutually beneficial to both bond and free.” Oh yes, those lucky slaves, living just as the Almighty intended.

If you wonder why people see the Confederate flag as a racist symbol, this is why. If you wonder why honoring the leaders of the Confederacy with monuments and holidays is horrifically problematic, this is why.

We have it straight from the Confederates’ mouths. The Civil War was fought because the South wanted the right to keep slavery and the North wanted to abolish it. People can say it was about states’ rights, but it’s disingenuous to omit the primary moral, political, and economic right the South was fighting to maintain—the legal and systematic subjugation and enslavement of black people.

They seriously could not have been any clearer about it.

  • 50 emotions that don’t exist in the English language, but we all have experienced
    Elderly man gently touches the forehead of another man outdoors.

    English may boast one of the lengthiest vocabularies in the world, but there are still entire emotional universes Merriam-Webster can’t quite encapsulate. Thankfully, other cultures can. Our ability to understand these layered, sometimes conflicting feelings proves that beneath our differences, we share the same emotional language.

    Here are some of the most beautifully specific emotions that have no English equivalent, grouped by the inner worlds they illuminate. Together, they show one thing: human feelings are far more connected than we might assume,

    1. The many faces of love, longing, and heartache

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words
    Woman in denim jacket covers face with sleeve, standing outdoors with blurred background. Photo credit: Canva

    Chappell Roan said it best: “love is a kaleidoscope.” One of tenderness, ache, inevitability, and memory. These words perfectly capture the emotional fine print of human connection.

    • Saudade (Portuguese) – A deep nostalgic longing for someone or something loved and lost. The love that lingers long after the moment is gone.
    • Tu’burni (Arabic) – “I hope I die before you,” said not morbidly but because life without the beloved would be unbearable.
    • Onsra (Boro, India) – Loving for what you know will be the last time.
    • Mágoa (Portuguese) – A heartbreak so profound that its traces remain visible in gestures and expressions.
    • Sielvartas (Lithuanian) – A seemingly endless grief or emotional turmoil, often tied to loss.
    • Toska (Russian) – Spiritual anguish with no clear cause—sometimes love-sickness, sometimes existential ache.
    • Koi No Yokan (Japanese) – The feeling that you’re destined to fall in love with someone. Not love at first sight, but the inevitability of it.
    • Forelsket (Norwegian) – The consuming, euphoric high of new love. Technically, we do have an English equivalent (puppy love).
    • Mamihlapinatapai (Yaghan) – A shared look between two people, both hoping the other will initiate something they both want.
    • Gigil (Tagalog) – The irresistible urge to squeeze someone because they’re impossibly cute or beloved.
    • Jeong (Korean) – A deep, multifaceted emotional bond encompassing love, affection, empathy, and attachment.

    These words prove that love cannot be reduced to a single emotion.

    2. Awe, inspiration, and emotional transcendence

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Woman with outstretched arms in a sunlit field, enjoying the outdoors. Photo credit: Canva

    Some emotions lift us out of our everyday selves—through nature, art, music, or inner stillness. These words celebrate those moments when the world feels bigger, deeper, or more alive.

    • Tarab (Arabic) – A musical ecstasy that transports you.
    • Duende (Spanish) – The visceral, spine-tingling feeling you get from powerful art.
    • Shinrin-yoku (Japanese) – The restorative calm from “forest-bathing.”
    • Dadirri (Australian Aboriginal) – Deep, contemplative, respectful listening.
    • Querencia (Spanish) – A place where your soul rests and regathers strength.
    • Ailyak (Bulgarian) – Doing things calmly and slowly, resisting the rush of life.
    • Ataraxia (Ancient Greek) – A serene calm that comes from acceptance and clarity.
    • Sukha (Sanskrit) – True, lasting happiness not dependent on circumstances.
    • Eudaimonia (Greek) – A form of human flourishing that includes joy, purpose, and even the ability to hold suffering with grace.

    These are the emotions that open us up to natural beauty and to the deeper parts of ourselves.

    3. Yearning, wanderlust, and the emotional pull of place

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Lush forest with vibrant green and orange foliage in soft, misty sunlight. Photo credit: Canva

    These words capture the feelings that tie us to geography—whether we’re longing to leave, ecstatic to go, or transformed when we arrive somewhere new.

    • Fernweh (German) – A longing for faraway places you haven’t visited yet.
    • Dépaysement (French) – The disorientation (good or bad) of being somewhere entirely unfamiliar. Think of it as reverse déjà vu.
    • Resfeber (Swedish) – The nervous excitement right before a journey begins.
    • Vårkänsla (Swedish) – The giddy, heart-lifting feeling when spring finally returns.
    • Iktsuarpok (Inuit) – The restless anticipation of waiting for someone to arrive.
    • Waldeinsamkeit (German) – Also belongs here for its nature-rooted serenity.

    These words remind us that our surroundings shape our inner world.

    4. Connection, community, and shared human vibes

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Friends laughing and drinking coffee at a cozy cafe table. Photo credit: Canva

    Some feelings only exist between people in crowds, in friendships, in shared silences, or in the subtle emotional temperature of a room.

    • Gezelligheid (Dutch) – Cozy, heartwarming togetherness.
    • 분위기 / Boon-wee-gi (Korean) – The overall atmosphere or vibe of a situation.
    • Fika (Swedish) – A ritualized break to slow down and connect (usually over coffee).
    • Mokita (Kivila) – A painful truth everyone knows but agrees not to mention.
    • Commuovere (Italian) – Being moved to tears by someone’s story or kindness.

    Human life is held together by shared awareness, and these words embody some of those shared experiences.

    5. Strength, resilience, and grit

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Woman with curly hair in sunlight, eyes closed, wearing a purple top. Photo credit: Canva

    These words show that courage and resourcefulness take many forms.

    • Sisu (Finnish) – Deep perseverance and courage in adversity.
    • Orenda (Huron) – The human will’s power to shape the world despite fate.
    • Jijivisha (Hindi) – A zest for life; desire to live fully and vibrantly.
    • 加油 / Jiā yóu (Chinese) – “Add oil!” A cheer of encouragement and solidarity.
    • Desenrascanço (Portuguese) – Cleverly untangling yourself from trouble using creativity.
    • Pihentagyú (Hungarian) – A relaxed-brain quick-wittedness; clever mental play.

    Some emotions are fuel to keep us going.

    6. Humor, embarrassment, and the awkwardness of existence

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Man smiling with hand over face, standing outdoors against a blue sky background. Photo credit: Canva

    Humans are messy. These words capture the cringiness that makes us lovable.

    • Jayus (Indonesian) – A joke so bad it’s good.
    • Age-otori (Japanese) – When your haircut makes you look worse.
    • Litost (Czech) – The sting of suddenly realizing your own misery—often with a dash of revenge fantasy.
    • Lebensmüde (German) – “Life tiredness” that sometimes explains reckless behavior.

    They celebrate the ways we laugh our way through being human.

    7. Serenity, fulfillment, and slower ways of living

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Hand painting a still life on canvas with blue and orange tones. Photo credit: Canva

    These words name feelings we desperately need more English words for—the grounded peace that comes from completing something meaningful or living at a human pace.

    • Yuan bei (Chinese) – Perfect, satisfying accomplishment.
    • Ailyak (Bulgarian) – Calm, unhurried living.
    • Meraki (Greek) – Pouring your soul, passion, and creativity into what you do.
    • Querencia (Spanish) – A place of inner refuge and strength.
    • Ataraxia (Greek) – Acceptance-based tranquility.

    These words are all about the intrinsic fullness that comes from finishing something well, doing things with heart, and letting yourself breathe.

    8. The hard-to-define emotional in-betweens

    words with no english equivalent, untranslatable words, emotions words, language, english, french, dutch, korean, chinese, german, words, unique words

    Woman sitting on a chair in the water, writing in a notebook at sunset. Photo credit: Canva

    Some feelings sit in liminal spaces, hard to define but unmistakably human.

    • Torschlusspanik (German) – The fear that the door of opportunity is closing as you age.
    • Desbundar (Portuguese) – Letting loose and shedding your inhibitions.
    • Dadirri (Aboriginal) – Quiet, contemplative inner listening.
    • Dépaysement (French) – Emotional disorientation abroad (also fits here).

    “Bittersweet” is an English word that comes to mind, but how nice to have even more words to choose from.

    Why these words matter more than ever

    Maybe the real beauty of these untranslatable emotions isn’t that other languages have them and English doesn’t. It’s that humans everywhere feel them, even if we don’t always know how to say them out loud.

    So the next time you experience something too complicated to explain, take heart: there’s probably a word for it somewhere in the world…and someone who’s felt it, too.

    Sources: Berlitz, BBC, Thought Catalog, Collective Hub

    This article originally appeared last year. It has been updated.

  • French toast isn’t actually French. How the ancient frugal meal got its contradictory name.
    Photo credit: CanvaFrench toast, left, and a man wearing a beret and striped shirt.

    We all know and love the fluffy, sweet, decadent taste of French toast. But what many of us don’t know is that it’s about as authentic to French cuisine as chicken parm is to Italian cuisine. In fact, the dish predates the country entirely. 

    From ancient Rome to your breakfast plate

    The earliest known recipe goes all the way back to ancient Rome. In a fourth-/fifth-century cookbook titled Apicius, you’ll find instructions for making Aliter Dulcia (“another sweet dish”), as it was called back then, which involved soaking white bread in a milk-and-egg mixture, frying it, then covering it with honey.

    According to some sources, this iteration of French toast was considered a luxury food intended for the wealthy. Only “fine white bread” with the “crusts removed” would be used. 

    However, fast-forward to Medieval Europe, and the dish served slightly more practical purposes. It not only revived otherwise stale and useless bread in a time when food really couldn’t go to waste, but the eggs used in the dish also provided necessary protein. 

    During this time period, the dish went by many names, but French toast wasn’t one of them. Germans called it “eggy bread,” the Irish called it “gypsy toast,” and the English called it “poor knights,” referring to its economical ingredients. Even the French called it pain perdu, or “lost bread.”

    Below, Max Miller of Tasting History recreated Suppa Dorata (often translated as “Golden Soup” or “Golden Sippets”), essentially the 15th-century Italian version of French toast, featuring a rich, crispy texture flavored with saffron and rose water rather than maple syrup or honey.

    The accidental birth of “French toast”

    Astoundingly, the term French toast actually refers to an American…an American who could have benefited from autocorrect. 

    As legend has it, in 1724, New York innkeeper Joseph French advertised it as “French toast” when he meant to call it “French’s toast.” A simple grammatical error became immortalized forever. 

    It seems, though, that French toast wouldn’t become America’s go-to name until World War I. Before then, it was called “German toast.” But when all things German became taboo, a name attributed to an Allied country seemed more befitting.

    Sidenote: Some might recall that in 2003, the United States was trying to rebrand French toast as “freedom toast,” similar to “freedom fries” instead of “French fries.” It did not catch on. 

    Breakfast, dessert, or something else entirely?

    Even after the name French toast stuck, people couldn’t agree on which meal it belonged to. As Miller explained, some felt it was best suited for lunch, while others thought it should be an after-dinner dessert. It wasn’t until 1866, when Godey’s Magazine (which brought us “Mary Had a Little Lamb” and that little holiday known as Thanksgiving) dubbed it an “excellent” breakfast choice, “equal to waffles.” Bold statement, indeed!

    Today, French toast still goes by countless other names and variations. In several countries, it’s a savory dish. In India, it’s served with spices, green chilis, onions, and even ketchup. Similarly, Italy places mozzarella between the bread slices before dipping them in eggs and frying them. Meanwhile, in places like Brazil and Spain, where it’s called “rabanadas” and “torrijas,” respectively, it’s served on special holidays like Christmas or Lent.

    @daenskitchen

    Torrijas (Spanish French toast). Full recipe over on my website!

    ♬ sonido original – Vibes by Ley

    No matter what you call it, this enduring dish is far more magical than it appears at first glance, carrying not only delicious comfort but also centuries of history in every bite.

  • An American in Paris explains European ‘bridge holidays’ and people are fascinated

    Photo credit: Canva Photos

    The Eiffel Tower, left, and a family at the beach.

    It’s no secret that work culture in Europe is a lot different from what it is in the United States. Europeans often get more time off and work fewer hours overall. Even so, you have to really live there to understand just how different things are.

    Justyn Lee is doing exactly that. He is an American living and working in Paris, and even he was surprised after moving there to discover a few new things about the work culture. One major takeaway? In France, the month of May barely exists.

    American living in Paris explains “le pont”

    In a LinkedIn post, Lee explains that France has four official holidays in the month of May. That’s kind of a lot, but not totally unusual compared to what Americans are used to. In November, we have Veterans Day and Thanksgiving, while in January there’s New Year’s Day and Martin Luther King Jr. Day. In France, there’s Labour Day, Victory in Europe Day, Ascension Thursday, and Whit Monday.

    However, he notes that “France does not operate on days. It operates on proximity.”

    Lee then explains something called “le pont,” which means “the bridge.” Whenever a holiday, or a day off from work, lands in the middle of the week, most companies just go ahead and make “the days in between disappear.”

    Americans are familiar with “the bridge” in a few scenarios. Most businesses are closed the Friday after Thanksgiving, for example. But in France, while it’s not legally mandated, it’s culturally accepted that most holidays turn into a four-day weekend.

    Lee says people take this opportunity to travel, go on vacation, or rest, only occasionally checking in on work. “Let’s circle back in June” is a common refrain.

    “May is not a month,” he writes. “C’est la vie.”

    It’s not just France that likes to stretch its holiday weekends

    The concept of “bridge holidays” is almost universal across European and Latin American work cultures. It exists under different names in France, Germany (Brückentage), Spain (hacer puente), Brazil (imprensar/emendar/enforcar), and more.

    There are tons of reasons for this extremely liberal vacation policy. European and Latin American countries have strong labor unions that protect workers’ rights, and most have universal healthcare, which lowers the economic pressures associated with working.

    Though bridge holidays and large amounts of paid time off are not completely universal, the U.S. does seem to be in the minority by not participating.

    How do countries like France keep the “trains running,” so to speak, in the month of May and other months full of holidays? Essential services are often still open, as are shops and small businesses in big cities like Paris. Tourism workers may not get such an extended break at the same time, since everyone is vacationing. But otherwise, typical office workers have a cultural agreement that non-urgent emails and meetings can simply…wait.

    Europeans chime in with a knowing nod

    Lee’s post struck a chord on LinkedIn, where dozens of commenters were eager to share their thoughts.

    “Love this post!” Marta Pastoriza Ares commented. “Haha Something veeery similar happens in Spain as well, and we also call it ‘hacer puente’ (bridging those bank holidays with the days ‘in between’). A culture trait I refuse to leave behind. Not ever!”

    “Very similar approach in Brazil when it comes to holidays,” Carolina O. Fraiel said. “We call it ‘imprensar’ (to squeeze), ’emendar’ (to connect) and ‘enforcar’ (to choke). And all it means is that people hope for holidays on Tuesdays and Thursdays to make the most of it.”

    “Very, very similar in Germany, we even also call those days between holidays and weekends ‘Brückentage’ (bridge days),” Alexander Lichanow said. “I would love to see US hustlebros froth and fume over this blatant disregard for grind culture.”

    Shahana Shaikh was fascinated by the unwritten rules in action: “Interesting how work culture isn’t just rules it’s the unwritten norms people quietly follow. Sometimes, without anything being formally announced, everyone just aligns around a shared rhythm. It shows that culture isn’t what’s written in policy, but what people actually practice every day.”

    And finally, Tim McNerney drew a humorous parallel to life in the U.S.: “European AE: Right guys, it’s July 31st. I’ll see you in September. Out of office is on. Leaving my work laptop at home. Don’t try and contact me. American AE: kidney surgery is tomorrow. Bring the docusigns by my bed, and I’ll make sure we get the red lines covered before they put me under. I should be good for the on-site the next morning too.”

    Americans in the comments were a bit flabbergasted to learn the meaning behind “le pont.” But would bridge holidays even work in America?

    Without federally mandated paid time off and some major changes to the cultural infrastructure, probably not. Americans also tend to get higher salaries than their European counterparts, and they like it that way.

    But that’s not to say that it’s all doom and gloom for overworked Americans.

    After COVID-19 and the work-from-home boom, many workers have found themselves with more flexibility than their office jobs previously allowed. In addition to formal “bridges” around Thanksgiving and Christmas, it’s become more normal for workplaces to be “quiet” around the holidays or during certain stretches of the summer.

    This understanding could become even more normalized in the coming years.

    The key thing that makes it work in France, though, is the social contract. There’s an unspoken agreement that life is more important than work, and things that aren’t urgent are sometimes going to have to wait. It’s an approach that we could, and probably should, adopt a little more of here at home.

  • Young woman surprises 87-year-old neighbor who lives alone by paying off his hearing aid bill
    https://www.tiktok.com/@julissa.and.delmar/photo/7600874367303634189Julissa Gomez and husband Anthony befriended neighbor Delmar Harter.
    ,

    Young woman surprises 87-year-old neighbor who lives alone by paying off his hearing aid bill

    “He’s definitely not just our neighbor anymore, he’s family,” Julissa Gomez tells Upworthy.

    Julissa Gomez, 28, and Delmar Harter, 87, are unlikely best friends, but it’s a bond that’s been building for a decade.

    “We met Delmar over 10 years ago when my parents bought their home in 2015,” Julissa tells Upworthy. “At first, our relationship was taking him to church and sharing meals here and there. But over time, we noticed that he was often alone during holidays and birthdays.”

    Over the years, Julissa and Delmar have been through many ups and downs of life together that has made their friendship stronger.

    “Delmar showed up for us in one of the hardest moments of our lives when my father passed away [in 2020], and that kind of kindness says everything about who he is. He’s definitely not just our neighbor anymore, he’s family,” she adds.

    Delmar’s hearing aids are paid off

    Gomez was able to surprise Delmar with the good news. Thanks to the success of the children’s book they wrote together called The Friendship Next Door with Delmar (published in 2025), was able to pay off his costly hearing aids. Gomez shared an emotional video on social media, with Delmar wiping tears from his eyes.

    “His reaction was very emotional,” she tells Upworthy. “He was so grateful and honestly a bit overwhelmed. Seeing that joy and relief on his face reminded us exactly why we started all of this. It was a really special moment for all of us.”

    With years of friendship under their belt, the pair wanted to share their story in a book that “encourages kids and people of all ages to be kinder and try to get to know your neighbors,” Julissa adds. 

    The goal was to help raise money to support Delmar’s living expenses and health needs.

    “We are so happy to now say that the book is now helping with his living expenses and things like his hearing aids,” she says. “Before he would just rely on his social security check, but now because of the power of the Internet his bills are all paid for.”

    How Julissa and Delmar became family

    When they first met in 2015, Julissa and her family embraced Delmar entirely.

    “We made it a point to start celebrating those days with him. After so many years of holidays, birthdays, and any special occasion that we celebrated together we then welcomed him into our family, and he truly became a part of it.” she shares.

    Julissa also notes that, “Delmar never married and his family live in other states, so we are the closest family he has now.”

    Julissa’s husband, Anthony, has also become close with Delmar.

    “After my dad passed away in 2020, my husband Anthony stepped in and took on a big role in continuing the love and care we had built as a family. Since then, my husband and Delmar have formed such a special bond. They are best of friends.”

    Julissa hopes that her friendship with Delmar can inspire others.

    “If there’s one thing we want people to take away, it’s that kindness doesn’t have to be big to make an impact,” she says. “Simply showing up for someone, especially during the times they feel most alone, can truly change a life.”

    Viewers respond

    Many people were touched by Julissa and Delmar’s friendship, as well as the good news of Delmar’s hearing aids being paid off:

    “I love him so so so much truly your story is the BEST.”

    “As a millennial grown woman that never saw any of my grandparents maternal or paternal this is a gem. You’re so blessed to have found a soul needing of love and attention.”

    “Oh now I’m cryingggg.”

    “I know his mama looking down on you with so much love for taking care of her baby boy ❤️.”

    “Something about an older man tearing up 🥹.”

    “😭😭😭 I can’t stop crying. I’m happy that Grandpa Delmar is happy. Damn I’m just thankful he found the both of you.”

  • The real inspiration for ‘Beauty and the Beast’ is far more heartbreaking than the fairytale
    Photo credit: Wikimedia CommonsPetrus Gonsalvus and his wife, Catherine, left, and a solo portrait of Petrus Gonsalvus.
    ,

    The real inspiration for ‘Beauty and the Beast’ is far more heartbreaking than the fairytale

    Beneath the legend was a family navigating lives shaped by exploitation.

    Beauty and the Beast is a fairytale-turned-Disney movie that virtually everyone on the planet is familiar with. But very few know that it was said to be based on a true—and deeply tragic—story.

    A boy taken from his home

    In 1537, at just 10 years old, a boy named Pedro Gonzalez was taken from his home in the Canary Islands and presented to King Henry II of France as a novelty gift because of his genetic condition, known today as congenital hypertrichosis, which causes the entire body to be covered in hair.

    Despite his “wild” appearance, Gonzalez seemed docile, inspiring the king to experiment with turning the supposed savage into a gentleman under the revised Latin name Petrus Gonsalvus.

    Gonsalvus grew up to be an educated, respected member of the court. At least, as respected as a man with his condition could be. However, there would be one more experiment awaiting him.

    Petrus Gonsalvus. Photo credit: Wikimedia Commons

    That moment would arrive in his twenties, after his protector, Henry II, died in a jousting accident on July 10, 1559. Ownership of him now belonged to the infamously cruel Catherine de Medici.

    Medici arranged a marriage between Gonsalvus and another Catherine without ever mentioning her soon-to-be husband’s condition to the bride.

    Petrus Gonsalvus and his wife Catherine by Joris Hoefnagel. Photo credit: Wikimedia Commons

    The family that became a spectacle

    Hypertrichosis has dominant traits and therefore easily passes down to children, which the Gonsalvus family soon discovered. The pair had seven children, four of whom were covered in hair.

    It wasn’t long before the “wild family” became a traveling sideshow of sorts, fascinating onlookers, painters, scientists, and nobles throughout Europe. Portraits of the family circulated among royal courts, where they were studied less as people and more as curiosities. Sadly, the Gonsalvuses would eventually be separated as, much like their father, several of the children were sold or gifted away as oddities.

    Children of Petrus Gonsalvus by Joris Hoefnagel. Photo credit: Wikimedia Commons

    Gonsalvus and his wife died within six years of each other, in 1618 and 1623, respectively, in Italy, though their graves were never located.

    How their story may have shaped a classic fairytale

    Fast forward to 1740, when a French author by the name of Gabrielle-Suzanne Barbot de Villeneuve published La Belle et la Bête (French for Beauty and the Beast) in a collection of stories titled La Jeune Américaine et les contes marins (The Young American and Marine Tales).

    While Villeneuve never explicitly confirmed Gonsalvus as an inspiration, historians have pointed out striking similarities between the real-life family and the famous tale: a gentle, intelligent man judged almost entirely for his appearance; a woman unexpectedly placed into a marriage she did not choose; and a relationship that slowly grew through familiarity and understanding.

    The Disney version then transformed the story into one filled with singing teacups, enchanted castles, and a hopeful ending. As we now know, the real history behind it paints a far sadder picture of how society once treated people who looked outside the norm.

    Centuries later, the story of Petrus Gonsalvus continues to fascinate people because it reveals just how easily humanity can blur the line between curiosity and cruelty. Beneath the legend, the paintings, and the fairytale comparisons was simply a family navigating lives shaped by exploitation they never asked for.

  • Fashion expert explains why ‘survival bias’ makes it seem like 19th century Victorian gowns were much smaller than they were
    Photo credit: CanvaA woman in the 19th century.


    It’s often fascinating how history is written. Perhaps it’s not for nefarious reasons, but it can lead to misconceptions about the reality of the past. From history to art to fashion, we see through certain filters often applied without us knowing.

    Fashion historian Dr. Serena Dyer has become popular online for sharing what clothing trends looked like decade by decade through the centuries. In a recent clip posted to social media, she shares a video of a 19th century gown with a thirty-nine inch waist. She points out that despite often seeing much smaller garments from this time period, larger ones were actually quite as common.

    Thirty-nine inch waist

    Dyer explains why this phenomenon happens. “This Victorian gown has a thirty-nine inch waist,” she begins. “And in the 19th century, this was not uncommon. Survival bias means that garments with enough fabric to be remade were recycled or worn as fancy dress. But tiny garments that were too small to be re-worn were disproportionately preserved in our attics and museum collections.”

    We zoom in on the exquisite brown silk garment. “This chocolate brown silk gown from 1864 in the collection of Bankfield Museum is a rare, glorious exception. Its large skirt, supported by a crinoline, and curvy bust supported the Victorian emphasis on proportion over tininess. So let’s stop pretending that the eighteen-inch waist was the standard and start accepting that bodies of all shapes and sizes have always existed.”

    The clip delighted some of the commenters. One Facebooker wrote, “Love this!! I adore the dresses from the era and have always thought, thank goodness I did not live back then, those dresses would look awful on me. Now I see they are just as beautiful in normal sizes!!”

    Survival bias

    In the piece, “Understanding Survival Bias in Vintage Plus-Size Clothing”, licensed aesthetician, makeup artist, massage therapist, and fashion expert who goes by Christine “The Glambassador,” explains what survival bias is and gives an example, unrelated to fashion. “Survival bias occurs when we form conclusions based only on what has lasted over time while overlooking everything that didn’t survive. A classic example of this comes from WWII, when statistician Abraham Wald analyzed bullet holes on returning planes. The military initially thought they should reinforce the areas that had been hit, but Wald realized they were only looking at the planes that made it back—meaning the planes that didn’t return were likely hit in the areas without visible damage.”

    She then reiterates what Dyer posted in her clip: “How does this relate to vintage plus-size fashion? The reality is that plus-size garments were often worn more frequently, handed down to younger family members, or altered over time, meaning they simply didn’t survive as well as their smaller counterparts. Unlike smaller garments, which were often stored away and preserved, larger garments had a higher likelihood of being used until they were unwearable.”

    1930s

    On “The Glambassador”‘s YouTube page one person shared a similar bias from the 1930s in the comments, writing, “I have a quilt made in the 1930s by my great-grandmother from the scraps of clothing during the 1930s. She told us that it was cheaper to cut down outgrown childrens’ clothing and make quilt than it was to buy a new blanket at the time. So, yeah, that was also something that happened to clothing at the time – remaking garments into quilts, throws, or even toweling.”

    “Curation is an art form”

    In a 2024 paper for New York University Gallatin School of Individualized Study, one student writer explains that relics of fashion or art in general are not only selection-biased, but often at the whim of the curators. “The priorities within museum curatorship dangerously contribute to our connection with the past by utilizing a limited selection of women’s garments to represent a general population. Curation is an art form. A curator’s choices can shape how visitors understand a topic or time period. Deciding what to display and where to place it creates a narrative of the topic the exhibition delves into, all for visitors to interpret as they explore each piece of art.”

  • Millennial asks Gen Zers what they do for fun, and the answers are surprisingly different
    Every generation has it's own flavor of fun.

    The coming-of-age era known as your twenties are a time for experimentation, branching out, learning about different aspects of yourself, and of course, having stupid fun.

    Of course, every generation‘s definition of fun varies. Just what might Gen Zers, those who navigated their teenhood through TikTok and basically came of drinking age during a global pandemic, do to elicit feelings of fun?

    Millennial content creator Ashley Tea wondered this very thing. In a video that went viral on TikTok in late 2023, she shared “I genuinely think millennials got to have a way better time than Gen Z does.”

    Millennials are already nostalgic about their glory days

    Tea then reminisced about her own experience of being “an emo kid in 2005,” going out to clubs, bars, and restaurants with her friends having a “fun, great, trashy” time.

    That simply wouldn’t be financially feasible in today’s economic landscape, Tea noted, leaving her “mystified” as to how today’s college-age adults might enjoy themselves.

    So again, Tea posed the question: “it’s a Friday night, a Saturday night…What do you do? Where do you go?”

    Gen Z’s answers to this question were eye-opening

    The responses to Tea’s question were illuminating, to say the least, and certainly different than how she spent her early 20s.

    For starters, Tea’s joke about “Gen Zers not having any fun at all” rang true for many people of that age group.

    “As a 23 year old: I don’t have any fun, hope that helps!” quipped one person.

    Another joked, “sometimes I sit outside if I’m feeling extra.”

    gen z, cheap things to do, fun, fun activities, millennials

    One obvious factor behind this is finances. With everything being far more expensive, many Gen Zers simply cannot afford to have a social life that resembles earlier generations.

    “As a 21 year old, the economy makes it difficult to have fun that way, I work 40 hours weekly and I’m either too tired or can’t afford it,” one person wrote.

    Another reason, which isn’t maybe as obvious, is surveillance. Tea noted that a lot of young people said that since either of their “parents can track their phones everywhere,” they are deterred from doing things that could get them into trouble. Perhaps that’s a win for safety, but there is something to be said about excessive levels of control.

    Then of course there’s the pandemic, which sucked the fun out of everything big time

    “I got ROBBED of my early 20s bs COVID started when I was 22 Nwo things are normal but all the good bars and clubs in my area didn’t survive the lockdown,” one person wrote.

    Plus, there’s a lack of third places to gather, leaving very little options beside staying home and scrolling on TikTok.

    So what does Gen Z actually do for fun?

    However, it’s not all gloom and doom, Tea discovered.

    For one thing, Gen Zers don’t “glorify binge drinking” nearly as much as Millennials and Gen Xers. According to recent research, Gen Z is drinking significantly less than previous generations, with nearly two-thirds planning to cut back or abstain entirely.Part of this comes down to Gen Z prioritizing health and wellness more than previous generations, and another part is the cost.

    When Gen Zers do actually have fun, it tends to lean towards more wholesome activities, like house parties (sometimes even themed house parties) and crocheting. Lots and lots crocheting apparently.

    Grocery stores are the new clubs.

    gen z, cheap things to do, fun, fun activities, millennials

    Then there’s self care, which genuinely is fun:

    gen z, cheap things to do, fun, fun activities, millennials

    Love that self care is considered entertainment these days.

    As promised, crocheting and taking care of one’s body are really all the rage with Gen Z:

    gen z, cheap things to do, fun, fun activities, millennials

    Fitness groups are a new way people are finding friends.

    And who doesn’t love a good coffee shop?

    gen z, cheap things to do, fun, fun activities, millennials

    Though of course, hanging out in coffee shops isn’t exactly anything new.

    Gen Z will be just fine

    So maybe things look quite a bit different for Gen Z than Millennials or other generations.

    That’s not entirely a good or bad thing, and it’s definitely to be expected in some ways. The struggle of rising costs and limited opportunities to form connections and have fun are undeniably issues that must be addressed. But the fact that Gen Zers are leaning into their creativity is worth noting too. If nothing else, it makes it clear that even though it might not look like it, there is still fun to be had.

    Now, I wonder what Gen Alpha’s young adult fun will look like in a few year’s time? If their slang is any indicator, it’s going to be weird.

    @damonsharpe

    Gen Alpha Slang the complete guide 🤓 all our viral videos in one! The latest slang at the end! #genalpha #genalphaslang @Charlie Belle

    ♬ Gucci Lemonade – Damon Sharpe & AXON & Kirsten Collins

    We’ll get back to you on that. But, honestly, more power to them.

    This article originally appeared two years ago. It has been updated.

  • Mister Rogers’ crew once pranked him during his opening song. His reaction was so very him.
    Mr. Rogers went to put on his shoes and found they didn't fit.

    Fred Rogers was truly one of humanity’s greats, in every sense that counts most. He wasn’t a titan of industry or a builder of empires. He wasn’t a man of great means or a wielder of political power. He was humble, gentle, and kind. He was a teacher, a learner, and a leader in his own way.

    For generations of children, he was a consistent voice of compassion, curiosity, and caring. He was a calm haven in our television set, a safe space where we always knew we were loved just the way we are.

    And yet he was strong, too, just not in the way we often think of strength. He was a fierce defender of children and a champion of justice. His testimony before Congress about public television totally turned around the sentiments of a senator who was extremely skeptical before Rogers started speaking. He wasn’t forceful and he didn’t yell or cry; he just shared his feelings, indicated his trust in the senator’s conscience, and explained the value of quality children’s television programming in a way that was impossible to disregard.

    Watch:


    No one could deny the wholesome awesomeness of Rogers. He was the real thing, tried and true, through and through and the world misses him greatly.

    He was exactly the same off camera

    It’s quite well known that Rogers was the same man off-screen as he was on his show, and a video of his cast and crew pranking him once during his opening song offers a bit of delightful proof.

    Watch:


    Seriously, he was the most delightful human. His laugh when he sticks his foot in the second shoe. Priceless. His “Thanks ever so much” was epic.

    The internet can’t get enough of this clip

    People have responded to the video on Reddit with gushing praise.

    “Mr. Rogers thanking that man for a delightful practical joke just changed something in me for the better,” wrote one commenter. “Off to go thank my husband for some stuff.”

    “What a magical person that just a clip of him having a laugh is making me well up,” wrote another.

    “My childhood was a scary place but when I turned on Mr. Roger’s, it all disappeared for awhile,” shared another. “Thank you for being a light to so many children. May you Rest In Peace.”

    “An amazing human being and an utterly sweet person,” wrote another. “We should all aspire to be the person Mr. Rogers knew we could be.”

    Indeed, we should.

    Even Candid Camera couldn’t rattle him

    Fred Rogers’ response to the prank was not only a look into his kind and gentle character, but his consistency as well. In a 1998 episode of the prank show, Candid Camera, host Peter Funt played a prank on Rogers and he responded just as kindly and wholesomely as he did before. Rogers is staying in a hotel while attending a PBS conference where he will be the keynote speaker. Hoping to frustrate him, Funt (as a bellhop) relays to Rogers that his room has no TV (that’s the gag!). Instead of responding with annoyance, however, Rogers surprises Funt and viewers by kindly saying he “doesn’t use the television anyway” and has “enough TV in [his] life.”

    The interaction is as sweet and kind as Fred Rogers always was.

    Watch:

    The shoe prank outtake can be found on the Mister Rogers Neighborhood website, which also houses tons of content about the show, the neighbors, the puppets, and Fred Rogers himself. They also upload five full, new episodes every other Monday for fans to enjoy. The first Monday of the month features episodes from the early years (1968-1975), and the third Monday of the month features episodes from the “Theme Weeks” (1979-2001). Fans can also watch Mister Rogers Neighborhood on PBS Kids,Pluto TV, and Prime Video.

    There may be many wonderful people who walk this earth, but there will never be another Fred Rogers. What a precious gift that we have so many hours of him on film to enjoy and share with generations to come.

    This article originally appeared five years ago. It has been updated.

Culture

The real inspiration for ‘Beauty and the Beast’ is far more heartbreaking than the fairytale

Culture

Fashion expert explains why ‘survival bias’ makes it seem like 19th century Victorian gowns were much smaller than they were

Family

Dad discovers his son has pinworms and pediatrician hits him with even worse news

Culture

Millennial asks Gen Zers what they do for fun, and the answers are surprisingly different