Trans kids were seeking treatment decades before today’s political battles over health care

In 1942, a 17-year-old transgender girl named Lane visited a doctor in her Missouri hometown with her parents. Lane had known that she was a girl from a very young age, but fights with her parents over her transness had made it difficult for her to live comfortably and openly during her childhood. She had…

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Photo credit: ‘Boy Wearing a Wig,’ Wilhelm von Gloeden (1900) Wikimedia CommonsArray

In 1942, a 17-year-old transgender girl named Lane visited a doctor in her Missouri hometown with her parents. Lane had known that she was a girl from a very young age, but fights with her parents over her transness had made it difficult for her to live comfortably and openly during her childhood. She had dropped out of high school and she was determined to get out of Missouri as soon as she was old enough to pursue a career as a dancer.

The doctor reportedly found “a large portion of circulating female hormone” in her body during his examination and suggested to Lane’s parents that he undertake an exploratory laparotomy – a surgery in which he would probe her internal organs in order to find out more about her endocrine system. But the appointment ended abruptly after her father refused the surgery, feeling “the doctor did not know what he was talking about.”

I first encountered Lane’s story buried among the papers of an endocrinologist, but her brief encounter with a doctor during her teenage years was typical of many transgender children like her in the early to mid-20th century. These stories form a key thread of the first several chapters of my book, “Histories of the Transgender Child,” and they point to the tremendous obstacles these kids faced in a world where the word “transgender” didn’t even exist.


The living laboratories of gender

In the first half of the 20th century there was nothing like today’s gender-affirming pediatric care model, which involves building a social support network and can include treatments like hormone blockers. Doctors simply did not allow trans patients to transition.

That doesn’t mean doctors and researchers weren’t interested in seeing children like Lane as patients. But instead of supporting their wishes and hopes, doctors tended to see them as canvases for experimentation – to see how their growing bodies responded to various surgeries or hormonal cocktails. In my research I tracked several decades of this kind of medical research, beginning in the early 20th century at research hospitals like the Johns Hopkins Hospital in Baltimore.

In fact, medical researchers were particularly interested in treating still-developing LGBTQ youths as a way to refine their techniques for forcing a binary sex on intersex children or carrying out conversion therapy – which aims to coerce a heterosexual or gender-confirming behavioral outcome – on gay children.

In this climate, Lane’s father may have unwittingly saved her from a harmful attempt at “corrective” surgery or hormones to try to prevent her from being trans. Even though Lane left home at age 18 to live as a woman, she would have to wait over a decade before finally obtaining access to hormones and surgery in the mid-1950s.

Trans childhoods before trans medicine

The struggles of trans children in the era before modern transgender medicine show not just how trans youths are far from a new phenomenon, but also how tenacious and forward-thinking they were compared with their parents and doctors.

Two stories of other trans people like Lane show how clinicians’ refusal to let them transition never stopped them from being trans. Both of them found their way to the Johns Hopkins Hospital, which, during the first seven decades of the 20th century, was widely regarded as the one institution in the U.S. for people with questions about their sex and gender.

When psychologists at Johns Hopkins interviewed a retired trans woman from the Midwest in 1954, she told them about her childhood in the 1890s. Even then, without any concept or term for being trans, this woman – by then in her 60s – told them it was obvious to her that she was a girl.

“I wanted a doll and buggy very much,” she reminisced of her intense attachment to the toys given only to girls. While her wish to be a girl never waned, her life had never afforded her the opportunity to transition to living full time as a woman until she retired.

Five years later, the clinicians at Johns Hopkins met a trans man who was then in his 30s. He had come to them seeking top and bottom surgery. Growing up in rural upstate New York in the 1930s, he had been forced to drop out of school “because of the excruciating sense of embarrassment at being obliged to wear girls’ clothes.”

Unlike the trans woman from the Midwest, this trans man, as a teenager, found a path to living openly as a boy: manual labor at a lumber mill. By working in a men’s profession and proving his masculinity through showcasing his strength, his presentation as a boy was embraced by his community. Decades later, he sought out the doctors at Hopkins only to confirm what had long been true in his life: that he was a man.

Growing up despite every obstacle

Each of these three children – like the countless more from this early 20th-century era – had to wait until adulthood to finally transition.

Yet the failure of doctors and other gatekeepers to stop them from transitioning as children, and their inability to access any form of gender-affirming medical treatment, hardly prevented them from being trans or growing up to be trans adults.

This is all the more remarkable given that before the 1950s, very few Americans had access to any concept or information about trans life. While small communities of adult trans people are evident as far back as the turn of the 20th century, most children would not have had access to these discreet social worlds, which tended to exist in major cities like New York and San Francisco. Without any media to supposedly influence them and without role models, these remarkable young people were able to stay true their inner feelings en route to living trans lives.

They’re a reminder that conversion therapy, attempts to suppress or limit transness and gatekeeping through legislation don’t work.

They didn’t work a century ago and they won’t work today.

Jules Gill-Peterson is an Associate Professor of English and Gender, Sexuality, and Women’s Studies at University of Pittsburgh.

This article first appeared on The Conversation. You can read it here.



  • Heckler flirts with comedian on stage and it turns into a surprise masterclass on romantic chemistry
    Photo credit: CanvaFemale comedian (left) Male audience member (right)

    Dealing with hecklers just comes with the territory of being a comedian. But flirting with them? That wasn’t something Rebecca Reingold had prepared for. 

    On March 11, the New York City-based stand-up comic uploaded a recent set to her Instagram aptly captioned “We found love in a hopeless place (a comedy club).”

    In the now-viral clip, Reingold shared a bit about not being “good” at flirting with men, saying that she would inadvertently “be mean” to them “because they liked it.”

    Playful roasting turns into something more

    rebecca reingold, comedy, stand-up comedy
    Microphone against a blurry backdrop Photo credit: Canva

    Then, during the set, someone from the crowd must have been talking too enthusiastically, because Reingold playfully called them out for being loud. This someone, a man, responded that he was with his parents at the show, to which Reingold quipped, “You look bad. Your parents look a lot younger than you.”

    Without missing a beat, the man in the audience responded that, given the logic she gave just moments earlier, she must like him, since she was throwing shots at him. 

    “Oh yeah, you’re right! That does mean I like you! You were listening. Oh my god, I’m in love,” said Reingold, blushing. “You’re so annoying but so loveable so its so tough, you know what I mean?”

    The Internet wastes no time weighing in

    Over 16 million viewers later, and people were applauding both Reingold’s ability to go with the flow, and this mysterious man’s mad game. Many were hoping that this became an actual meet-cute. 

    “Damn she really turned red when she realised he listened.”

    “You handled this so well 👏🙌”

    “… and, that is how I met your mother.”

    “The fact that he did not drop the ‘I’ll shut up in exchange for your number’ line is mind boggling to me.”

    “So when’s the wedding. Lol”

    Romantic antagonism IRL

    Perhaps people were rallying for this interaction to lead to romantic entanglement because it resembles the ever-popular enemies-to-lovers trope found in countless rom-coms and romantasies. This dynamic of building attraction through animosity and tension makes for great entertainment…but does it make for healthy relationships in real life? The annoying but accurate answer is, of course: it depends.

    Primarily, it depends on a) whether both partners are enjoying the teasing and b) whether the jokes are landing in sensitive territory. If both those parameters are met, it can become its own love language. If not, then it can foster resentment. 

    This can obviously become even more complicated when it comes to flirting, since there is already a lot of indirect language happening between strangers. But at least in this case it looked like everyone was having a good time.

    Sadly, it has yet to be revealed whether or not Reingold and this heckler ever did connect after the show. We’ll just have to wait and see. In the meantime, be sure to give her a follow on Instagram to stay tuned on both her comedy stylings and, perhaps, her love life.  

  • 40-something woman who grew up in foster care beats the odds in college graduation video
    Photo credit: CanvaA woman in her cap and gown for graduation.
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    40-something woman who grew up in foster care beats the odds in college graduation video

    Less than 5 percent of people in foster care go on to get a bachelor’s degree.

    Jade Tompkins, who goes by @Craftyhag on social media, made a simple video on TikTok. In a moment of pure vulnerability, she humbly shared her story. What she might have felt was merely a cool accomplishment feels, to many of us watching, like a triumph.

    In the clip, she sits at a table in a simple gray sweater with yellow flowers, holding colorful ropes. Looking straight into the camera, she asks, “You guys wanna see something cool? I don’t have a lot of friends, or at least people who can be proud of me, I guess. I’m 40-something, and I get to graduate with a bachelor’s degree in a few weeks or a month, I guess.”

    Beating the odds

    Tompkins takes a slight pause and adds, “I grew up in foster care, and a lot of people might not know this. But people in foster care–like less than 2 percent of them, I looked it up–of people in foster care go on to get a bachelor’s degree. I don’t know, maybe it’s just because I’m older.”

    And Tompkins is right. The numbers for people who experience life in foster care are extremely challenging. More recent numbers say only about 3-4% of people with a background in foster care end up graduating with a bachelor’s degree, compared with more than 30% of the general population, according to research.

    She takes a breath, seemingly letting the information she just shared sink in, even for herself. “Anyway, I just wanted to show you guys. I don’t even know if I’m gonna go to graduation, but I still got the stuff just in case.” She holds up a red, satin-looking sash. “This is my stole thing. And I got all these cords. And if I do go, I don’t know if I’m gonna wear them or not.”

    Her achievements are nothing short of incredible. “My grades are really good. I have almost a 3.9. And I’ve worked full time since I’ve been doing it, so that feels like a big accomplishment. And I joined student associations and stuff.”

    “You’re never too old to set another goal”

    Picking up her graduation hat, she shows off the colorful writing on top. “So this is my graduation hat. I had it made. It says, ‘You’re never too old to set another goal or to dream a new dream.’ So I thought that was kind of appropriate. And I already got accepted to a Master’s program, so I think that’s kind of cool.”

    She ends the video as humbly as she began it. “Anyway, I just wanted to share because I don’t really have a lot of people to share it with. And I guess if anyone sees it and thinks, ‘Hey, I should go back to school,’ and you have the means or the dream or wish to do it and think you can, whatever. I don’t know. Just thought I’d share.”

    “Walk for all of us!”

    Her story was exactly what a lot of people needed to hear. On TikTok alone, she has nearly 850,000 likes and almost 70,000 comments.

    “Foster kid to foster kid, please walk,” one person shared. “Walk for all of us! Walk for those of us that are still trying to find out confidence. Walk for those of us that are not sure if we should dream. Walk for those of us that want to see our own kind SHINE. Your shine will help to light another’s pathway. I can say that the Class of Foster Kids, we are proud of you! Keep going.”

    Even some corporations, like Hilton (and many others), jumped into the chat. They sent her a little gift, writing, “Jade, milestones like this deserve to be celebrated. DMing you as we’d like to send something sweet your way.”

    This TikToker might have summed up what so many seem to think: “1. You’re f-ing awesome! 2. That cap is f-ing awesome. 3. Damn, that’s a lot of cords. 4. Your TikTok friends are f-ing proud of you!”

    According to an update posted just under a month later, Tompkins did attend and “walk” at graduation. Chyroned over a meme, she writes, “Me deciding to go to graduation because 700,000 people convinced me to go.”

  • She got fired from her bank job on the way home, sat on the train, said a prayer. Her phone rang 15 seconds later.
    Photo credit: CanvaA recently-fired woman holds a box of her belongings from work.

    She had just been let go from her job as a bank teller. The mistake was an $800 error she couldn’t fix, and when she came back to work her manager told her she was done. She got on the train home feeling “so sad,” as she put it, and cried.

    Then, instead of sitting with the loss, she prayed. Not a prayer asking for something, but one offering thanks. “God, thank you so much for allowing me to have this job for so long,” she said quietly. She put on a worship song.

    Fifteen seconds later, her phone rang.

    faith, job loss, viral, inspiration, TikTok
    A woman looks at her cell phone. Photo credit: Canva

    The man on the other end had a cheerful voice. His sister, he explained, had worked with her at the bank and spoken highly of her, perticularly her kindness and her service. Based on that, he thought she’d be a good fit for his company. She got the job that same day.

    The woman, who shares the story on TikTok under the handle @ashp_tv, posted about it in March and it spread quickly. The timing is the part that gets people because it’s not just that something good followed something hard, but how fast it happened, and that the call came specifically because someone had noticed how she’d treated people at the job she’d just lost.

    @ashp_tv

    Mustard seed faith STILL moves mountains. 🤍 #fyp #god #testimony #faith

    ♬ original sound – ASH P TV

    “All you need is faith,” she said. Whether you take that literally or as shorthand for something more like trust and openness, the story holds up either way.

    For more lifestyle content follow @ashp_tv on TikTok.

  • Tenant got a $2,500 check in the mail from an ex-landlord who sold the house.The note that came with it is something else.
    Photo credit: CanvaTwo women react to message with surprise.
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    Tenant got a $2,500 check in the mail from an ex-landlord who sold the house.The note that came with it is something else.

    A former landlord tracked down every tenant they’d ever had after selling their house and mailed them each a check.

    Chris Robarge had rented a house after his divorce, his first place on his own during a hard stretch of his life. He paid his rent, eventually moved on, and didn’t think much more about it.

    Then, years later, his former landlord reached out asking for his current address. A day later, a check for $2,500 arrived in the mail with a handwritten note.

    The landlord had sold the house. And before keeping the profit, they tracked down every tenant who had ever lived there because, as the note explained, those monthly rent payments had helped pay off the mortgage. The tenants had contributed to the equity. It only seemed right to give some of it back.

    “While it’s not much, it’s yours,” the letter read. “It was a great house, and I’m glad that I was able to share it with you.”

    Chris posted about it on Facebook, where it spread quickly partly because people were so unused to a landlord story going this direction. He wrote that there’s a difference between people who talk about their values and people who actually live them, and that this was the clearest example of the latter he’d ever seen personally. “Do it off the clock, do it when no one is watching, do it always,” he wrote.

    kindness, housing, landlords, pay it forward, viral
    A man hands out cash to someone. Photo credit: Canva

    He kept $500 to fix his car. The rest he gave away to Black and Pink Massachusetts, to free fridges in Worcester, to OurStory Edutainment, and directly to people on the street who needed it. He turned an unexpected windfall into a chain of smaller ones.

    One Facebook commenter said she’d started reading the post braced for bad news like a surprise bill or some old debt being called in, and was so conditioned to that outcome that the actual ending genuinely shocked her. Which is maybe the most telling part of the whole story.

    You can follow Chris Robarge on Facebook.

  • Anne Hathaway praised after casually dropping Arabic phrase in interview
    Photo credit: Wikimedia CommonsHands writing in Arabic, left, and Anne Hathaway.

    During an interview with People promoting the upcoming The Devil Wears Prada 2, Anne Hathaway was asked how she navigates growing older. She noted the importance of taking self-care seriously, remaining curious, and appreciating being in a place where you can assess decisions made earlier in life.

    But it was what she said next, almost as an afterthought, that really got folks talking. 

    “I wanna have a long, healthy life. Inshallah, I hope so,” she casually but sincerely told her interviewer. The phrase, also spelled “insh’Allah,” translates to “if God wills” or “God willing,” and is deeply rooted in Islam.

    @people

    #AnneHathaway is embracing aging on her own terms and not getting swept up in the noise along the way. #WorldsMostBeautiful

    ♬ original sound – People Magazine

    However, it is also part of Arab culture in general. Religious or otherwise, people use it to convey resolute hope for the future while acknowledging that life follows its own plan.

    Bridge-building moment

    This ignited a positive frenzy online among Muslim and Arabic viewers, who were not only thrilled to hear the term used, but to hear it used correctly.

    Rather than being seen as performative, the overall consensus was that this was a refreshing, bridge-building moment across cultures.

    “Use it the way Anne Hathaway used it—honestly, humbly, in a moment when you genuinely want something good and know that wanting is only the beginning,” praised author Qasim Rashid. 

    Perhaps the timing of this interview has also contributed to its virality. Just weeks ago at Coachella, Sabrina Carpenter received backlash for her “this is weird” reaction when fans began engaging in the Zaghrouta, a celebratory, high-pitched ululation traditionally used in Arab cultures.

    So, for someone equally high-profile to actually promote rather than seemingly reject a piece of Arab culture has been viewed as a kind of karmic recompense.

    As HuffPost contributor Syeda Khaula Saad put it, “It just feels nice to be represented in mainstream media in an accepting, inclusive light. I hope that we get to see much more, insha’Allah.”

    And as she pointed out, recently another Arabic word was brought into the mainstream when Muslim Egyptian American actor Ramy Youssef taught Elmo to say “habibi” (meaning “my love” or “my friend”) on an episode of Sesame Street.

    This seemed to have a similarly profound impact. 

    “We have been dehumanized, portrayed in the worst way by the media for years.. I swear to GOD elmo saying ‘habibi’ made me teary and somehow healed the inner child that has been called the worst things for being different growing up,” one viewer wrote on Instagram. 

    It goes to show that when it comes to respecting other cultures, it doesn’t take a grand gesture. Even a word, when said correctly and with genuine intent, can extend an olive branch.

    Perhaps this wisdom can be especially applied to mainstream media, where negative stereotypes run rampant alongside baffling overcorrections. Sometimes, it really is as simple as making space for what exists beyond your own lived experience and engaging with it.

    Whether or not you agree that Hathaway executed this perfectly, may we all agree that the world could use more people looking to build bridges rather than reject what’s unfamiliar. 

  • A Gen Z passenger demanded his delayed flight take off immediately. When the gate agent heard why, he bought the man a ticket on a different airline.
    Photo credit: Canva(L) A man walking through an airport; (R) a plane take off in cold weather.
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    A Gen Z passenger demanded his delayed flight take off immediately. When the gate agent heard why, he bought the man a ticket on a different airline.

    A gate agent who assumed the worst about an angry young passenger ended up spending $450 of his own money to get him home.

    A gate agent at an airport had a young man screaming at him that his flight needed to take off. The flight had been delayed due to weather. The agent gave his practiced apology and explained the situation. The young man kept pushing.

    The agent, who shares the story on Instagram Threads as @mr.freak_22_, had been doing this job long enough to develop a thick skin. He’d heard every version of the entitled passenger routine. He was preparing to hold the line.

    Then the young man told him why.

    A traveller delayed at an airport. Photo credit: Canva

    “You don’t understand. My mom is in hospice. The nurse just called. She has maybe hours left. I just need to hold her hand one last time.”

    The agent’s entire calculation changed. His own airline had nothing available. He pulled out his personal phone and started searching competitor flights. He found one for $450, leaving from another terminal. He looked at the young man, who was hyperventilating, and didn’t ask him for the money. He just bought the ticket.

    “I printed the boarding pass, shoved it into his hand, and said, ‘Run to Terminal B. Gate 12. Go.’”

    Man runs through an airport. Photo credit: Canva

    The young man ran.

    Two days later he called back and left a message. He’d made it in time.

    The agent posted about it because he wanted to push back on something he’d been thinking about. People assume gate agents are cold and robotic, just like people assume young men demanding things at airport counters are being entitled. Neither assumption held up that day. “Sometimes the rules don’t matter nearly as much as the reasons,” he wrote.

    You can follow the gate agent on Threads.

  • 12 years ago, Kenan Thompson told ‘SNL’ he’d never perform in drag again. It launched careers.
    Photo credit: @SaturdayNightLive on YouTubeSaying no said "yes" for several comedy stars.
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    12 years ago, Kenan Thompson told ‘SNL’ he’d never perform in drag again. It launched careers.

    A refusal to portray women was the career nexus point of many Black women comedians.

    Since childhood, Kenan Thompson has practiced his craft as a comedic actor and sketch performer. As an adult, he’s been making audiences laugh at Saturday Night Live since 2003. During his tenure, he had been in drag lampooning Maya Angelou, Jennifer Hudson, and other Black women who were public figures. In 2013, he refused to portray a woman ever again on SNL. That line in the sand ended up launching many comedy careers.

    At the time, out of the 16 SNL cast members, there were only two other persons of color: Black comedian and actor Jay Pharoah, and Iranian-born American actress, Nasim Pedrad. This meant that either Thompson or Pharoah would have to don a wig and a dress if the show was spoofing a Black woman celebrity. As the longest running cast member on SNL, Thompson felt comfortable to publicly state that he wouldn’t portray a woman ever again. Pharoah backed him up and even pitched potential Black women comedians and producers.

    The audition that launched a new wave of comedians

    The move forced the producers to conduct a search for at least one Black female cast member by January 2014. The search led to Sasheer Zamata, who joined the cast until 2017. Since then, she’s gone on to other opportunities as a stand-up comedian and actress. Some of her roles include movies such as 2021’s The Mitchells vs. the Machines and Marvel and Disney+’s 2024 series Agatha All Along

    Even though Zamata claimed the spot on SNL, many of her fellow auditioners were noticed for other comedy jobs. After Zamata’s casting had been announced, the runner-up, Amber Ruffin, was almost immediately staffed as a writer for Late Night with Seth Meyers. Ruffin still currently works as a writer on the show while also getting other opportunities. She wrote her own sitcom, hosted her own comedy talk show, and participates as a talking head on Have I Got News For You.

    There was another future SNL all-star who wasn’t immediately cast, but hired on as a writer. However, she was promoted to a full cast member before the end of 2014. That person? Leslie Jones, who has since launched into film and television superstardom.

    Even though they didn’t get the job, many other funny Black women broke out at that audition. Tiffany Haddish would get recurring roles in TV shows like The Carmichael Show and star in the ultra-popular film, Girls Trip. Nicole Byer would have several live-action and voice-over roles while also hosting reality shows like Nailed It. In fact, Byer co-hosts a podcast with Zamata called Best Friends.

    It should be noted that these women likely would have found success without this SNL audition. Kenan Thompson would not and is not taking credit for their success. However, it is funny how refusing to wear a dress was one small push that created momentum in several different directions for so many talented people.

  • How Peg Bracken’s 1960’s ‘I Hate to Cook Book’ gave exhausted housewives permission to opt out
    Photo credit: CanvaPeg Bracken wrote a cookbook for women who felt tired of pretending that making dinner was the best part of their day.

    It’s 5:45 p.m. Your feet ache, the kids are hungry, and the idea of making dinner—again—feels like a personal attack. You open the fridge, close it again, and briefly consider disappearing into the couch. 

    That sense of dread? Women have wrestled with it for generations.

    In the early 1960s, the “ideal” American housewife supposedly lived for her time in the kitchen. Magazines showed smiling women in crisp aprons, beaming over from‑scratch casseroles and perfect party spreads. Ads promised that the right oven or cake mix would make home life “joyful.”

    peg, bracken, cookbook, feminism, 1960s
    Women have been held to impossible standards for generations. Canva

    Behind those glossy pages, a lot of women felt exhausted, underappreciated, and quietly furious.

    Into that pressure cooker walked Peg Bracken. With a martini in one hand and a can of cream of mushroom soup in the other, she did something radical for her time: she said, out loud, that she hated cooking. Then she wrote a cookbook for everyone who felt the same way.

    Her 1960 bestseller, The I Hate to Cook Book, did not offer easy recipes. It gave women at the time something much more powerful: permission to stop pretending that dinner was the highlight of their day.

    Who was Peg Bracken, really?

    Before she became a household name, Peg Bracken worked as an ad copywriter in Portland, Oregon. That job gave her a front‑row seat to the way media sold the “happy homemaker” myth: a smiling woman who kept a spotless house, raised perfect children, and produced beautiful meals night after night. 

    Bracken knew women like that didn’t exist. And if they did, they probably needed a nap. 

    peg, bracken, cookbook, feminism, 1960s
    The cover of Peg Bracken’s I Hate to Cook Book. Amazon

    At home, she struggled to balance marriage, motherhood, and an endless to-do list. The gap between what people told her she should feel about housework and what she felt—boredom, resentment, fatigue—grew too wide to ignore.

    So, she started talking about it with her friends. 

    Over lunch with a group of working women she jokingly called “the Hags,” Bracken and her friends swapped what she later called “shabby little secrets.” They admitted they didn’t want to spend hours in the kitchen. They confessed that they relied on canned soup, frozen vegetables, and boxed mixes. They traded recipes that kept their households fed with the least possible effort.

    Bracken collected the group’s favorite culinary shortcuts—and added her own, too—and wrapped everything up in her signature dry, self-aware humor. The result: a manuscript for The I Hate to Cook Book—a cookbook for women who felt tired of pretending that making dinner was the best part of their day.

    Men were not fans. Bracken’s then-husband read the manuscript and reportedly told her, “It stinks.” Six male editors also turned it down, insisting that women saw cooking as a sacred duty and didn’t want shortcuts.

    Nope! They guessed wrong. A woman editor took a chance on Peg Bracken, and when the book was published in 1960, it sold more than three million copies. All those “happy homemakers”? A lot of them turned out to be Hags at heart.

    Key contributions to culinary history

    From the first line of her cookbook—“Some women, it is said, like to cook. This book is not for them,” Peg Bracken signaled to the world her intentions. She did not teach readers how to make the perfect soufflé. Instead, she tried to help women get through the week

    In an era when ‘serious’ cookbooks pushed fancy technique and fresh ingredients, Bracken leaned into convenience. Her recipes called for condensed soups, frozen and canned vegetables, bouillon cubes, and powdered mixes. Dishes like ‘Stayabed Stew’ and ‘Skid Road Stroganoff’ took about 15 minutes to prepare. After that, the oven did the work while you lay in bed with a book or a box of tissues.

    While society equated womanhood with constant self-sacrifice, Bracken suggested another metric: Did everyone eat? Did you keep at least a shred of your sanity? If yes, then you are enough. That counted. 

    Most cookbooks published around this time sounded stern or reverent. Bracken’s writing sounded like a smart friend on the phone. 

    One famous instruction tells readers to let the dish cook “while you light a cigarette and stare sullenly at the sink.” Another recipe begins with a small shot of whiskey “for medicinal purposes.” She did not mock women who cooked for their families; she offered them comfort, support, and maybe a little laughter, when it seemed called for. 

    On the surface, women bought The I Hate to Cook Book for its recipes and advice. But beneath the cream-of-mushroom casseroles and Frito-laden specials lay an offer: to quietly challenge the idea that a woman’s highest calling meant crafting elaborate meals with a permanent smile. 

    Bracken rolled her eyes at the notion that adding an egg to a cake mix should satisfy a woman’s creative urge. She pointed instead to painting, writing, gardening, and studying as other ways women could use their minds. For women reading her at the kitchen table, that shift felt like a small revolution. Maybe nothing was ‘wrong’ with them. 

    Feminist perspectives and backlash

    Peg Bracken did not write manifestos or lead marches, but she identified something feminist writers later named: the crushing weight of unpaid domestic labor.

    A few years before The Feminine Mystique put words to ‘the problem that has no name,’ Bracken described a similar ache. She talked about the “dailiness” of cooking: the way the obligation hangs over a woman’s head from the moment she wakes up, the knowledge that no matter what else she does, dinner still looms.

    While ads and advice columns told women to find joy in that work, Bracken boldly asked: What if you didn’t? What would happen if you admitted that housework often felt boring, thankless, and overrated? 

    peg, bracken, cookbook, feminism, 1960s
    What would happen if you admitted that housework often felt boring, thankless, and overrated? Canva

    Not everyone welcomed that. Some traditional food writers and chefs dismissed Bracken’s canned‑soup cooking as an insult to ‘real’ food. At home, her husband’s “It stinks” line said plenty about how he felt watching his wife build a career—and a public persona—around not loving domesticity.

    Even some women felt torn. Those who genuinely loved to cook sometimes heard her embrace of ‘good enough’ as a knock on their craft. Others feared that shortcuts would trigger judgment from neighbors or in‑laws.

    But three million copies told a different story. The fight was never really about using canned soup versus scratch stock. It centered on who gets to define ‘good womanhood,’ and whether it was time for women themselves to redraw the lines.

    Highlights from The I Hate to Cook Book

    If you flip through The I Hate to Cook Book today, its recipes are clearly from a different time. Who makes celery-soup casseroles, or would want to eat processed mixes, anyway? 

    But underneath the midcentury pantry staples, there are themes and messages that still land even today. First, there’s the solidarity with women. Bracken writes as if she’s sitting at your kitchen table, not lecturing from a test kitchen. She assumes you’re tired, that you’re busy. She assumes that this—cooking a meal for your family every night—is not “the best part of your day” but work, and that you’d rather be doing anything else. 

    Second, she lowers the bar, deliberately. Again and again, she tells readers to stop torturing themselves with impossible standards. She advises against calculating the number of meals you’ll cook in a lifetime—“this only staggers the imagination and raises the blood pressure,” she jokes—and, instead, to take it day by day. One dinner at a time. 

    The “Stayabed Stew” is designed for days when you’re running on fumes, a dish that simmers in the oven while you stay in bed. It’s built around the promise that something hot and filling can appear with almost no effort from you. 

    Hootenholler Whisky Cake” starts with pouring yourself a shot of whiskey. A small joke, yes, but also a reminder: you are allowed to tend to yourself in the middle of tending to everyone else. 

    peg, bracken, cookbook, feminism, 1960s
    For many, Bracken’s cookbook doubled as a survival manual. Canva

    For readers who felt ambivalent or outright hostile toward cooking, Bracken’s book doubled as a survival manual. Simple recipes gave women options for dinner. Parsley and paprika did a lot of the heavy lifting. “Serviceable and done” became a valid and honorable goal. Taken together, these details sketch a woman who wasn’t trying to kill home cooking. She was simply carving a new path, one where feeding your family didn’t have to swallow your whole self. 

    That’s what makes Peg Bracken feel surprisingly modern. Her core insights were never actually about soup; they were about emotional relief. You don’t have to enjoy the labor on your plate just because someone told you it’s “supposed to be” your source of joy. 

    If the thought of making dinner tonight fills you with dread, Bracken’s legacy offers a small, compassionate shift. Maybe the “right” meal is the one that keeps you from crying into the cutting board. Maybe boxed mac and cheese or a rotisserie chicken on the counter is not a failure, but a wise use of the only energy you’ve got.

    Dinner doesn’t have to be perfect. You don’t either.

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