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Why is gun control such a tricky issue? This smart metaphor sums it up.

Right now, we live in a country where it's estimated there may be more guns than people.

The southeast Asian nation of Indonesia doesn’t just stretch across some 17,000 islands. It also straddles multiple tectonic plates.

Indonesia is home to more active volcanoes than any other country in the world — around 130 of them, in fact. Since 1900, nearly 20,000 people have been killed by volcanos in the area around Indonesia.

Mount Tambora in Indonesia. Image via Jialiang Gao/Wikimedia Commons.

Scientists working for the United Nations have also predicted a 30% likelihood that the coming century will see yet another volcanic explosion in Indonesia, probably on the scale of the 1815 eruption of Mount Tambora, one of the most powerful eruptions in recorded history, which was responsible for the deaths of up to an estimated 100,000 Indonesians.

But despite these dangers, the slopes of many of Indonesia’s volcanoes are far from empty.

Mount Dieng regularly vents lethal gases into the air; 149 people in a single village were killed because of those gases in 1979. Today, half a million people still live in high-risk areas around the volcano. Communities of potato farmers have steadily expanded up the slopes, getting ever closer to Mount Dieng’s highest-danger zones every year.

And nearly a million people live in the highest-danger zone areas of Mount Merapi, too, directly in the crosshairs of regular lava flows, mudslides, and other disasters.

Mount Merapi in Indonesia. Image by Brigitte Werner/Pixabay.

Only eight years after 69 people were killed by a volcanic dome collapse in 1994, 93% of residents told visiting scientists they did not fear being "personally affected" by such events. Even when the government issued warnings of imminent threats or tried to force farmers to evacuate during ongoing volcanic episodes, many villagers simply refused to leave the volcano.

This risky behavior might seem mind-boggling from the perspective of Americans, most of whom who don’t live or work near volcanoes that regularly spew lava.

But consider this: Experts estimate that in Indonesia, there are about one million guns in civilian hands (legally or otherwise), which translates into a rate of about .5 firearms per 100 Indonesians.

In the United States, estimates of civilian gun ownership vary, from 270 million civilians by one estimate to 310 million or more by another. Because gun data like that isn't officially gathered, it's really hard to put an exact number on it. But it's pretty clear we're just about at a rate of one gun for each individual American, well above the half a gun per 100 Indonesians.

So, it turns out, our behavior is quite risky, too.

Academics, politicians, and everyday Americans endlessly debate the links between gun ownership and specific kinds of gun violence – and even over what "counts" as "gun violence."

But if you flex your imagination and adopt the perspective of an outside observer, the relationship between Americans and their guns might look just as outlandish as that between Indonesian farmers and explosive the volcanoes on which they live.

In any given year, more than 30,000 Americans will have their lives ended by a bullet. Yet nearly 40% of Americans in 2013 reported that they or someone else in their household owns a gun. Plus, U.S. gun sales have hit record highs over the past decade, and they show no sign of slowing down. In a way, many Americans are living on a proverbial volcano.

Welcome to America. Image via Marcin Wichary/Wikimedia Commons.

"What are these people thinking?" a foreign questioner might ask. "Don’t Americans get that guns are risky?"

The answer to this question is complicated. When it comes to evaluating human choices in the real world, there is no single, universal yardstick for weighing "risk."

Humans aren’t coolly rational decisionmakers; our emotions and biases shape how we view the world. An impressive body of research suggests that humans have baked-in cognitive biases that don't help us when we're evaluating scenarios and weighing potential dangers. We often make misguided decisions because of those biases.

"Guns are objects invested with meanings, shaped by social norms and cultural attitudes."

Because of this, "risk" isn’t a given, objective quantity in the same way that odds are in a coin toss. Risk involves a perception; it's a subjective judgment on which we all have biases. Risk, to many people, feels relative and abstract. When Americans debate gun ownership solely in terms of risk, we’re often not really talking about risk at all or even numerical data. We’re actually fighting over what we think guns mean ideologically.

And that’s why the answer to this question of risk is also simple.

If risk is in the eye of the beholder, then different people will make different judgments about risks and danger. Their assessments will depend on where they come from, particularly in terms of race, gender, class, and geography.

Just like the potato farmers, most American gun owners are very acutely conscious of questions involving risk. In fact, gun ownership is usually all about weighing concerns about safety and danger, only according to many different calculi.

Let’s talk for a second about cognitive biases and risk perceptions.

In purely statistical terms, driving a car is immensely more dangerous than being a passenger in a plane.

This is actually more risky than flying in a plane, according to data. But which experience feels more scary? Photo via Jace Turner/Pixabay.

But, irrationally, most people are still more afraid of planes than cars. Why? Research shows us that people are more scared of being the object of circumstances beyond their power than they are afraid of risks they feel like they can control.

Turning to motivations for gun ownership, we see the cars-versus-planes bias again, particularly when it comes to fears about being defenseless against crime. 20 years ago, only a quarter of polled gun owners named "self-defense" as the primary reason for owning a gun. As of 2014, nearly half of polled gun owners cited protection as their primary motivation for buying a gun in the first place.

That crime rates have dropped sharply since the 1990s while the market for guns has only grown suggests that the perception of crime as a threat matters more than anything else when someone buys a gun.

We see this complicated question of risk and guns very clearly in the admittedly terrifying idea of home invasion, too.

Although only 7% of burglaries involve physical harm to a home’s occupants, having your private space violated by intruders, with you and ones you love left at their mercy, is rightly the stuff of nightmares.

Statistics can feel like bloodless abstractions compared to the viscerally horrifying image of the people you love, helpless and terrorized. Against the fear of abject helplessness, the decision to own a gun "just in case" gains attractiveness.

Let’s not forget that the media bears a degree of complicity here as well.

People prefer to consume information that fits their biases, and that information further cements those biases. Bad news captures our attention more than otherwise unremarkable stories. We also overvalue bad news and assume that it signals negative trends.

"The perception of crime as a threat matters more than anything else when someone buys a gun."

The morning newspaper doesn’t tell the story of everyone who went to work safely and then came home last night to have a quiet dinner with their family. Instead, a high-casualty mass shooting at an office or a horrific late-night home invasion will make headlines and fuel gun purchases. What’s more, of the 30,000-plus Americans who will be shot to death in any given year, a full two-thirds of those shots will be self-inflicted. But suicides are rarely reported while murders may receive extensive coverage.

For all of these reasons and more, people are likely to overestimate the likelihood of being the victim of a murder while neglecting the other risks associated with having a gun in the home.

As deadlocked fights over gun control suggest, debating data really won't get us anywhere.

Gun control isn't about the numbers; it's about feelings and perceived risks, and that is that. Guns are objects invested with meanings shaped by social norms and cultural attitudes.

Image screenshot via RidleyReport/YouTube.

It can be easy to project your own experiences and expectations onto those whose ways of life are different from your own, but race, class, and gender intersect with experiences of risk and vulnerability and make these kinds of issues much more complicated.

Back to the volcano-dwelling potato farmers of Indonesia. What can they teach us?

Researchers studying risk perception have become kind of obsessed with these people, and they’ve discovered a variety of explanations for the farmers’ risk attitudes and decisions: religion, cultural beliefs, education, views of governmental authority figures, and more.

Terraces in Indonesia. Photo via Globe-trotter/Wikimedia Commons.

But researchers have also noted a consistent theme in their interviews with the farmers: Most of these farmers are conscious of the risks they face, but they take them anyway.

Some of the farmers say they have no other choice: Dying in a toxic gas leak is only a possible risk, but the grim outcome of being unable to harvest their crops and feed their families feels like a certain risk. Their choice to live on a volcano may seem irrational from the outside, but — when put in terms like these — the decision seems to make all the sense in the world.

Indonesia isn’t America. Guns aren’t volcanos. And the decision to own a weapon is different in many ways from reckoning with ecological risks.

But something holds true across both cases: Numbers aren’t emotions, and our decisions aren’t reducible to statistics alone.

If we want to understand where other people are coming from in the gun control debate, understanding how perceptions are built is vital.

Right now, we live in a country where it's estimated there are more guns than people. This is a thorny problem, but I'd guess that solutions will only come from communicating well with each other well and from trying to grasp where different people are coming from — if only as a bare minimum first step.

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One simple word makes children 30% more likely to cooperate. It works on adults, too.

No, it's not 'please.'

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Jonah Berger explains how appealing to someone's identity makes them more likely to agree to a request.

Human psychology really isn't that complicated, if you think about it. Everybody wants to see themselves in a positive light. That’s the key to understanding Jonah Berger’s simple tactic that makes people 30% more likely to do what you ask. Berger is a marketing professor at the Wharton School of the University of Pennsylvania and the bestselling author of “Magic Words: What to Say to Get Your Way.”

Berger explained the technique using a Stanford University study involving preschoolers. The researchers messed up a classroom and made two similar requests to groups of 5-year-olds to help clean up.

One group was asked, "Can you help clean?" The other was asked, “Can you be a helper and clean up?" The kids who were asked if they wanted to be a “helper” were 30% more likely to want to clean the classroom. The children weren’t interested in cleaning but wanted to be known as “helpers.”

- YouTube www.youtube.com

Berger calls the reframing of the question as turning actions into identities.

"It comes down to the difference between actions and identities. We all want to see ourselves as smart and competent and intelligent in a variety of different things,” Berger told Big Think. “But rather than describing someone as hardworking, describing them as a hard worker will make that trait seem more persistent and more likely to last. Rather than asking people to lead more, tell them, 'Can you be a leader?' Rather than asking them to innovate, can you ask them to 'Be an innovator'? By turning actions into identities, you can make people a lot more likely to engage in those desired actions.”

Berger says that learning to reframe requests to appeal to people’s identities will make you more persuasive.

- YouTube www.youtube.com

“Framing actions as opportunities to claim desired identities will make people more likely to do them,” Berger tells CNBC Make It. “If voting becomes an opportunity to show myself and others that I am a voter, I’m more likely to do it.”

This technique doesn’t just work because people want to see themselves in a positive light. It also works for the opposite. People also want to avoid seeing themselves being portrayed negatively.

“Cheating is bad, but being a cheater is worse. Losing is bad, being a loser is worse,” Berger says.

The same tactic can also be used to persuade ourselves to change our self-concept. Saying you like to cook is one thing, but calling yourself a chef is an identity. “I’m a runner. I’m a straight-A student. We tell little kids, ‘You don’t just read, you’re a reader,’” Berger says. “You do these things because that’s the identity you hold.”

- YouTube www.youtube.com

Berger’s work shows how important it is to hone our communication skills. By simply changing one word, we can get people to comply with our requests more effectively. But, as Berger says, words are magic and we have to use them skillfully. “We think individual words don’t really matter that much. That’s a mistake,” says Berger. “You could have excellent ideas, but excellent ideas aren’t necessarily going to get people to listen to you.”

This article originally appeared last year. It has since been updated.

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A 92-yr-old former ballet dancer with dementia wrote this achingly beautiful poem about aging

Poetry can help people with dementia find their voice, and the results are incredible.

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"I am still a dancer made of song."

Poetry is an oft-misunderstood, but incredibly powerful art form. Humans have been writing poetry for thousands of years, communicating feelings and ideas in beautiful, powerful ways that prose just can't quite reach. Poetry can be hard to define, but you know it when you see it—or rather, when you feel it.

Emily Dickinson once wrote, “If I feel physically as if the top of my head were taken off, I know that is poetry.” A poem hits you somewhere—your brain, your heart, your gut. And one poem that packs an incredibly moving punch has come from an unlikely source—an elderly woman with dementia.

elderly woman, dementia, caregiver, poetry, former dancer A woman with dementia wrote a poem with one of her children and it's bringing people to tears. Photo credit: Canva

Poet Joseph Fasano shared a message from a fan who shared that they had brought his book, "The Magic Words: Simple Poetry Prompts That Unlock the Creativity in Everyone," to their mother, a 92-year-old former ballet dancer living with dementia. The mother was excited to write a poem, and they slowly worked through a prompt from the book together aloud.

This poem was the result:

"Let the days be warm

Let the fall be long.

Let every child inside me find her shoes

and dance wildly, softly, toward the world.

I have a story I have never told

Once, when I was small,

I looked up at the sky and saw the wind

and knew I was a dancer made of song.

I am still a dancer made of song."

Wow. What a testament to the power of poetry to reach beyond our usual modes of communication, which dementia so cruelly disrupts. In a few simple lines, we're able to see this woman as she might see herself, as the human living under the veils of age and disease: "I am still a dancer made of song."

Poetry prompts can help people express themselves

The person who shared the poem thanked Fasano for "helping people find their voices," which is exactly what his book of poetry prompts was meant to do.

The Magic Words book by Joseph Fasano, poetry prompts "The Magic Words" is a book of poetry prompts from Joseph Fasano. Amazon


In the book's introduction, Fasano shares that he'd been invited to speak to a class of second graders in New Jersey in 2022 to share "the craft and magic of poetry." As part of his efforts, he came up with a poetry prompt that could "help guide their imaginations" and "unlock the images, thoughts and feelings inside them, without asking them to worry about how to structure a poem." He called the results "astonishing." When he shared one of the students' poems on social media, it and the prompt took off like wildfire, as people who never thought of themselves as poets felt empowered to share their imaginations within that framework.

From 7-year-olds to 92-year-olds, anyone can benefit from the self-expression that poetry facilitates, but many people feel hesitant or intimidated by the idea of writing a poem. Fasano writes, "Poetry is what happens when we let ourselves be," and this idea seems so clear than in the former dancer's poem above. Dementia can create roadblocks, but poetry provides a different avenue of communication.

Caregivers try many different ways to communicate with people living with dementia. Photo credit: Canva

The arts can be a powerful tool for people with dementia

Using poetry to help dementia patients communicate and express themselves isn't just wishful thinking. Studies have demonstrated that cultural arts interventions, including poetry specifically, can be beneficial for people with dementia. In fact, the Alzheimer's Poetry Project (APP) aims to use poetry as a means of improving the quality of life of people living with dementia by facilitating creative expression. "We do not set boundaries in our beliefs in what possible for people with memory impairment to create," the APP website states. "By saying to people with dementia, we value you and your creativity; we are saying we value all members of our community."

Fasano has shared that a team of doctors has begun using his poetry prompts to "give people with dementia a voice again."

Poet Gary Glazner, who founded APP, shared a story with WXPR radio about how he came up with the idea while studying poetry at Sonoma State University:

“I applied for a grant and got a grant to work at an adult care program. The moment I love to share with people is there was a guy in the group, head down, not participating and I said the Longfellow poem. ‘I shot an arrow into the air’ and his eyes popped open and he said, ‘It fell to earth I know not where.’ And suddenly he was with us and participating. It was just this powerful moment to see how poetry could be of use to elders but specifically with people with dementia."

Whether we read it, write it, speak it or hear it, poetry has the power to reach people of all ages in all kinds of mysterious ways.

You can follow Joseph Fasano on Twitter and Instagram, and find his books on Amazon.

This article originally appeared last year. It has been updated.

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Woman's whimsical 'Wheel of Fortune' guess is so bad it made her an instant legend

People prefer her guess to the actual answer.

@Rick_Life_Coach/X

Can you solve this "Wheel of Fortune" puzzle?

Watching a game show from the comfort of home is easy. Being on one is a totally different ball game. The lights, the cameras, the pressure. It's enough to make anyone's brain freeze up. And is there any game show that allows contestants to royally embarrass themselves on national TV quite like Wheel of Fortune? There’s always someone going viral for taking a big swing and missing on a phrase that seemed pretty apparent to the casual viewer. And when you take a big loss on a WOF word puzzle, there are a lot of folks shaking their heads at home. More than 8 million people watch the game show every night. Yikes.

One rather notorious of the wheel was Gishma Tabari from Encino, California, whose fantasy-inspired whiff of a common phrase back in 2023 earned her a lot of groans and some support from those who thought her imagination was inspiring. The 3-word puzzle read: “TH _ _ RITI _ S _ GR _ E,” and Tabari offered the answer, “The British Ogre.” The guess surprised host Pat Sajak, who responded, "Uh, no.” Tabari must have missed that there was a space between the R and the E in the puzzle, so ogre would have had to be spelled with 2 Rs.

She also probably wasn’t aware that England isn’t a place known for its ogres. The correct answer was: “The Critics Agree.”

The answer inspired a lot of activity on X, where people couldn’t believe someone could come up with such a fanciful answer to a puzzle with such a straightforward solution.







One person even created a lovely image of what could be the British Ogre.

Although…not everyone had a problem with the guess.

"OK, the puzzle was clearly THE CRITICS AGREE but to be honest I prefer THE BRITISH OGRE because the puzzles could use some more wacky originality sometimes.#WheelOfFortune"— Pasha Paterson (@zer0bandwidth) December 13, 2023

On the bright side, the incorrect guess is an opportunity for the world to learn that ogres aren’t a significant part of English folklore. Sure, there are characters in English myths and legends that have ogre-like qualities, such as Grendel from "Beowulf," the monstrous creature that terrorizes the mead hall of King Hrothgar. There’s also the Boggart, a mischievous spirit much like a hobgoblin and trolls, which appear in some English tales although they originate in Scandinavia.

If you’re looking for ogres in Europe, France is the best place to go.

- YouTube www.youtube.com

The word ogre is of French descent and comes from the name of the Etruscan god of the underworld, Orcus. Orcus is a large, ugly, bearded giant who enjoys consuming human flesh. Ogres are primarily known for eating children, which they believe will give them eternal life.

As for Wheel of Fortune, the show will undergo significant changes over the next few years. The show’s host, Pat Sajak, 76, stepped down from the show at the end of the 2024 season after hosting it for 41 years. In September 2024, radio host and “American Idol” emcee Ryan Seacrest took over the hosting spot.

Although, it was just announced that Sajak would be making a special guest appearance on Celebrity Wheel of Fortune, performing what he called "Final Spin."

And in case you're wondering how Tabari is doing: on her Instagram she wears her "Wheel of Fortune Flub Girl" title with pride, declaring she is "British Ogre for life."

This article originally appeared two years ago. It has been updated.

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​School threatens mom with CPS after missed calls when child was sick. They never called dad.

Other parents echo the mom's frustration and offer support.

Photo credit: Canva

School threatens mom with CPS after missed calls. They never called dad.

Being the default parent can be tough all on its own, but society places an additional burden on mothers to be the default parent. One of the places this shows up is in phone calls home from school. One mom claims that the school threatened to call Child Protective Services (CPS) on her if she did not answer her phone and retrieve her child from school. But the mother works a job where she is not permitted to have her phone on her person, which is why she has the child's father listed as the first contact.

Every year parents register their children for school, they fill out a form for emergency contacts and people permitted to pick up your child in the event a parent can't be there. Parents generally take great pains to fill this information out as accurately as possible, with the preferred parent at the top. This is to ensure the child is never stranded on school grounds if a parent cannot be reached.

default parent; parenting; mom; dad; motherhood; fatherhood; school calls CPS Student daydreaming during class lecture.Photo credit: Canva

Even when parents are divorced or were never married, typically, both the mother and father are listed. Yet schools often default to the mother, no matter what the circumstance. In cases of split custody, the school is generally given a copy of the custody agreement, and the teachers are often made aware of which week or days belong to which parent. In the event the teacher gets things mixed up, most children will inform the teacher which parent to call if they're sick or need to be picked up earlier than usual.

While parents work to coordinate, schools seem to fall into the societal expectation that the mother of the child is the default parent, throwing all instruction out the window. In the original post shared on Reddit, the frustrated mom explains that the school called her a whopping 16 times, though they're aware that her job does not allow her to have her phone. She thought there was some sort of tragedy. Never once between those 16 phone calls did they bother to call her husband.

default parent; parenting; mom; dad; motherhood; fatherhood; school calls CPS Cozy nap time: catching some Z's on the couch.Photo credit: Canva

"I assume she’s been hospitalized or there’s been an active shooter. Something horrible that warrants sixteen calls to the parent they were told not to call. I call the school frantically before even looking at my voice mail and find that they called me because she threw up. Threw up. Blood? Nope. Regular throw up. But because I didn’t answer this woman considered it ‘abandonment’ and made a call to CPS. I asked if they’d called my husband. Nope. Just me! And I didn’t answer, which isn’t allowed."

I've experienced this personally, minus threatening to call CPS. My job requires me to travel to Los Angeles at least once per year. During that timeframe, I inform the teacher in writing that I will be out of town and that my husband will be the primary point of contact for our son. Still, it never fails: at least once while I'm away, I receive a message on Class Dojo informing me of a paper that needs to be signed, a missing library book, or some other trivial thing.

default parent; parenting; mom; dad; motherhood; fatherhood; school calls CPS Focused work in a modern, plant-filled office space.Photo credit: Canva

When this happens, I become the middleman instead of the teacher, going directly to the "parent on duty." This phenomenon appears to be common, given the response to the woman's post, and it's driving both moms and dads insane.

One frustrated mom laments, "You know how many times I’ve had the school say 'your daughters sick' ok, well she’s at her dads house this week and I’m at work 'yeah, your daughter said she was at her dads, but figured you’d want to know' ok well her dad and I do actually talk soo… if she’s not dying, call the right parent??"

A military mom shares, "I was literally deployed and they tried calling me. Sure, that's going to work. Let me just tell my superiors that the school doesn't think I should be deployed when my kid has a fever."

default parent; parenting; mom; dad; motherhood; fatherhood; school calls CPS Multitasking mom: working, baby in arms, and a curious pup.Photo credit: Canva

One dad says he struggles with getting the school to call him first, "I'm supposed to be our main contact. They have my phone number, can text me, we have the school app (like 4 different ones!), they have my work number. I have always been the one in the office, I have always been the one to call them. Annnnnnd; they call my wife"

Another parent says, "It seems like this is common, I work at a car dealership and my wife is a nurse so it's obviously easier for me to leave work. We put my number as the primary contact and they'd still call her, we went as far as to not give her phone number and only give mine and they've still gone out of their way to find her number and call her instead. Now she's the primary contact since that's what they're going to do anyways."

default parent; parenting; mom; dad; motherhood; fatherhood; school calls CPS Caretaker comforts an unwell child with a thermal strip on her forehead.Photo credit: Canva

This dad is the primary parent and the school still doesn't call him: "It’s an absolute fight to get them to call me. I have my kids 2/3 of the time, take them to all appointments and extracurriculars, pack all the lunches, pick them up when there’s an emergency, sign all the paperwork, volunteer in their school and they STILL ALWAYS call their mom."

Clearly, this is societal stereotype that should be put to bed. Dads have become more involved as a whole as each decade passes, splitting domestic labor with their parenting partner more equitably. There are plenty of very capable fathers who care for their children just as well, if not better in some cases, than the mother.

Thankfully, in the case of the original Reddit post, the mother doesn't believe the school actually called CPS, but her experiences highlight the need for a shift in perspective when it comes to who can be the primary parent.

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There are 3 central types of empathy and we all need to understand them much better

Here's what cognitive, emotional, and compassionate empathy mean.

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Empathy is different than sympathy.

Is empathy a real thing? Is it even possible to feel what another person feels if you've not experienced what they are going through? What differentiates it from sympathy or compassion?

While sympathy and empathy are often interchanged and overlap in meaning, the way the words are used differs. If we're looking dictionary definitions, Merriam-Webster sums up the differences:

Sympathy is a feeling of sincere concern for someone who is experiencing something difficult or painful. Empathy involves actively sharing in the person’s emotional experience.

In other words, sympathy is feeling for someone, while empathy is feeling with someone. While some might feel it's impossible to feel empathy for a person if you haven't experienced exactly what they have, that's not really an accurate depiction of what empathy entails. Digging into the three types of empathy—cognitive, emotional, and compassionate—may help us understand.

Cognitive Empathy

The word "cognitive" refers to "conscious intellectual activity (such as thinking, reasoning, or remembering)" and cognitive empathy is "the ability to identify and understand emotions of others."

Essentially, cognitive empathy means we can look at a person's experience, use our intellect to imagine what it would feel like, and form an understanding of how the person is feeling. For instance, let's say your friend's dog died and you've never even had a dog. If you have knowledge of how close the bond can be between a human and a dog, and you've seen how much your friend loved their dog, you can imagine how they are feeling. You don't have to have lost a dog yourself in order to imagine yourself having a close bond with dog and losing them.

empathy, cognitive empathy, sympathy, compassion, emotions Cognitive empathy involves understanding how others feel.Photo credit: Canva

Another example of cognitive empathy is when you see a refugee finally get resettled after fleeing a war zone and sitting for years in limbo and being able to understand their feelings of relief and hope. You don't have to have lived with war or waited years for safety and security in order to understand the feelings those experiences would evoke.

Cognitive empathy allows us to connect with others through an understanding of emotions. It says, "I can see things through your eyes and understand why you feel the way you do."

Emotional Empathy

What sets emotional empathy apart from cognitive empathy is the role our own emotions play. Emotional empathy isn't just understanding; it's experiencing the emotions of the other person. If your friend whose dog died starts to cry and you start to cry, too, that's emotional empathy. If you see the relief on the face of the refugee and find your shoulders dropping and your heart rate slowing and a feeling of calm come over you, that's emotional empathy.

empathy, emotional empathy, affective empathy, compassion, emotions Emotional or affective empathy means feeling what another feels.Photo credit: Canva

Emotional empathy doesn't necessarily mean you've experienced what the other person is experiencing, but rather that you share the emotions of the other person in response to their experience. Tearing up when others cry, feeling joyous when others celebrate, getting angry when others are mad—all manifestations of emotional empathy.

While emotional empathy (also known as affective empathy) can creates strong connections with people, it can also be exhausting if it's not kept in check.

Compassionate Empathy

While sometimes wrapped into the former two, compassionate empathy differs in that it's marked by a desire to act. When you understand a person's feelings and/or feel along with them and want to do something to alleviate their pain or suffering, that's compassionate empathy (sometimes also called "empathic concern").

Let's say you met that refugee while they were still in limbo and afraid for their future. Compassionate empathy might lead you to look for programs that could help them or to volunteer with refugee organizations to help others in similar circumstances.

Empathy helps us connect with our fellow humans and encourages social cohesion. Without empathy, it's much easier to turn a blind eye to injustice and suffering.

- YouTube www.youtube.com

Understanding empathy is important not only for connecting with others going through a difficult time, but for all relationships with others in our lives. For instance, psychologist Dr. Daniel Goleman explains the three types of empathy in the context of leadership and why having all three creates the best foundation for effective leadership.

“In general, empathy is a powerful predictor of things we consider to be positive behaviors that benefit society, individuals, and relationships,” Karina Schumann, PhD, a professor of social psychology at the University of Pittsburgh, told Upworthy. “Scholars have shown across domains that empathy motivates many types of prosocial behaviors, such as forgiveness, volunteering, and helping, and that it’s negatively associated with things like aggression and bullying.”

Empathy comes more naturally to some than others, especially considering these three manifestations of it, but it's a skill that everyone can cultivate. The American Psychological Association suggests multiple ways people can consciously boost their empathy:

- Expose yourself to differences (which helps to provide more context for other people's perspectives)

- Read more fiction (character-driven stories can help us better understand people's thoughts, feelings, and motivations)

- Harness oxytocin (increase this social hormone through more eye contact and soft physical touch)

- Identify common ground (the more we see ourselves in others the more easily we find empathy)

- Ask questions (the more we know about one another, the better we understand)

- Know your blocks (learn where you struggle with empathy and work through those struggles)

- Second-guess yourself (stay humble and open to learning, questioning your negative assumptions about people)

A world with more empathy benefits us all in the long run, so it's worth understanding what it entails and how to cultivate it in ourselves.

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