As much as we’d like to pretend every phrase we utter is a lone star suspended in the space of our own genius, all language has a history. Unfortunately, given humanity’s aptitude for treating each other like shit, etymology is fraught with reminders of our very racist world.Since I have faith that most of you reading want to navigate the world with intelligence and empathy, I figured it’d be useful to share some of the everyday phrases rooted in racist etymology. Knowledge is power, and the way we use and contextualize our words can make a huge difference in the atmospheres we create. According to Meriam-Webster’s dictionary definition, a thug is “a violent criminal.” Obviously, this definition leaves the word open to define people of all ethnicities. However, given the frequent ways this word has been used to describe Black Lives Matter protesters, the 17-year-old murder victim Trayvon Martin, and sadly, almost every black victim of police brutality — there is an undeniable racial charge to the word. When you consider the people who are called thugs — groups of black protesters, victims of racist violence, teenagers minding their own business, and flip the racial element, you’d be hard-pressed to find examples of white people being called thugs in earnest by the media (or really by anyone).
Several prominent activists and black writers have written about the phenomenon of thug replacing the n-word in modern culture. In a popular press conference back in 2014, the Seattle Seahawks player Richard Sherman explained his feelings about the word. “The reason it bothers me is because it seems like it’s an accepted way of calling somebody the N-word now. It’s like everybody else said the N-word and then they say ‘thug’ and that’s fine. It kind of takes me aback and it’s kind of disappointing because they know,” Sherman said.
When most of us hear the term “grandfather clause” we just think of the generalized description: a person or entity that is allowed to continue operating over now expired rules. But the literal meaning reveals the “grandfather clause” was a racist post-Reconstruction political strategy. This is the historical definition, according to Encyclopedia Britannica: In modern speak, this basically meant the Grandfather Clause let white people off the hook for new voting requirements because their ancestors were already registered voters. Meanwhile, black people were required to fill out impossible literacy tests and pay exorbitant poll taxes to vote. This in turn, meant many black people were unable to vote, while white people weren’t held to the same standard. The word “Gypsy” was (and is) a racial slur referring to the Roma people. The Roma people are descendants of Northern India who, due to severe marginalization and threats of violence by others, lived a nomadic lifestyle of forced migration for centuries. During a fraught history, Roma people were taken as slaves in Romania and were targeted for genocide by the Nazis. In a similar vein, the term “Gyp” or “getting gypped” means to cheat or get conned, and many connect this meaning as another racist extension of Gypsy. According to the Oxford Dictionary, the very common phrase “no can do” was originally made popular as a way to make fun of Chinese immigrants. Upon first hearing, many people associate the phrase “sold down the river” with the notion of being betrayed, lied to, or otherwise screwed over. While these definitions all technically apply to the origin, the root of this phrase is much more bleak. “River” was a literal reference to the Mississippi or Ohio rivers. For much of the first half of the 19th century, Louisville, Ky., was one of the largest slave-trading marketplaces in the country. Slaves would be taken to Louisville to be “sold down the river” and transported to the cotton plantations in states further south. This heavy connotation sadly makes sense, but also makes casual use of the phrase feel way more cringe-inducing. This straw woman in Reagan’s campaign served as a racially-charged exaggeration of one minor case of real welfare fraud used to pedal his platform for welfare reform. Needless to say, the term has sadly lived on as a racially-charged vehicle used to undermine the importance of welfare programs, while peddling gross stereotypes about black women. On top of all the other offenses, this stereotype is of course ignoring the fact that poor white Americans receive the most welfare out of any economically-disadvantaged demographic. The term shuck and jive is both common and very obviously rooted in the language of slavery. According to the Online Etymology Dictionary, the phrase shuck and jive refers to: Likewise, the modern usage of this phrase refers to pandering, selling out, or instances in which black people go along with racist white people’s wishes. Again, not a phrase to be thrown around lightly. The very commonly used greeting “long time no see” first became popular as a way to make fun of Native Americans. The phrase was used as a way to mock a traditional greeting exchanged between Native Americans. This is the official definition, according to the Oxford Dictionary: The act of committing genocide is not limited to human lives, but also translates to a normalized cultural violence. Deconstructing, mocking, and erasing someone’s language contributes to this pattern of colonialism. Originally, this term referred to the balconies in segregated theaters where black people were forced to sit. The nickname “peanut” was given due to the fact that peanuts were introduced to America at the same time as the slave trade. Because of this, there was a connection drawn between black people and peanuts. As of now, the word “uppity” is often used as a synonym for “stuck up” or “pretentious” or “conceited.” But the roots of the word are far more specific and racist. So, basically, any black person who overtly stood up to racism. Given the heaviness of this origin, it seems best to leave this word at home when looking to describe a pretentious acquaintance. Sadly, given our ugly history, there are many more words and phrases I could add to this list. In the meantime, hopefully this list is helpful for navigating the racism innate in our language. The article was originally published by our partners at someecards and was written by Bronwyn Isacc. It originally appeared on 02.04.191. Thug
If you’re talking about an actual criminal, there are so many descriptive words to invoke besides “thug.” Given its current use as a negative, racially-coded word, avoiding its use seems like an easy and obvious move.
2. Grandfather Clause
“Grandfather clause, statutory or constitutional device enacted by seven Southern states between 1895 and 1910 to deny suffrage to African Americans. It provided that those who had enjoyed the right to vote prior to 1866 or 1867, or their lineal descendants, would be exempt from educational, property, or tax requirements for voting. Because the former slaves had not been granted the franchise until the adoption of the Fifteenth Amendment in 1870, those clauses worked effectively to exclude black people from the vote but assured the franchise to many impoverished and illiterate whites.”
3. Gypsy or “Gyp”
The word “Gypsy” is a slang word perpetuating stereotypes of Roma people as “thieves, rowdies, dirty, immoral, con-men, asocials, and work-shy” according to the Council of Europe.
4. No Can Do
“The widespread use of the phrase in English today has obscured its origin: what might seem like folksy, abbreviated version of I can’t do it is actually an imitation of Chinese Pidgin English. The phrase dates from the mid-19th to early-20th centuries, an era when Western attitudes towards the Chinese were markedly racist.”
5. Sold Down The River
According to a report from NPR, being “sold down the river” was a literal reference to slavery, and the families that were torn apart in the south.
6. Welfare Queen
The term “welfare queen” was first popularized by Ronald Reagan’s 1976 presidential campaign in which he repeatedly painted a picture of a Cadillac-driving welfare queen.
7. Shuck And Jive
“The fact that black slaves sang and shouted gleefully during corn-shucking season, and this behavior, along with lying and teasing, became a part of the protective and evasive behavior normally adopted towards white people in ‘ traditional’ race relations.”
8. Long Time No See
“Long Time No See was originally meant as a humorous interpretation of a Native American greeting, used after a prolonged separation. The current earliest citation recorded in the Oxford English Dictionary (OED) comes from W.F. Drannan’s book Thirty-one Years on Plains (1901): ‘When we rode up to him [sc. an American Indian] he said: ‘Good mornin. Long time no see you’.”
9. The Peanut Gallery
Most modern uses of the term “the peanut gallery” is in reference to a group of people who needlessly criticize or mocking another person. However, the historical roots of this term are much more racist and painful.
10. Uppity
The word Uppity was first used by Southerners to refer to slaves who did not fall into line, or acted as if they “didn’t know their place.”
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Transforming girls’ education across the world takes a village.
From Pakistan to Tanzania, the most effective education solutions are community-led. Here’s how local leaders, in partnership with Malala Fund and supported by Pura, are mobilizing entire communities.
When asked to describe what Tanzania smells like, Grace Isekore closes her eyes and breathes in deep. For a moment, she’s somewhere else entirely. Tanzania is a rich tapestry of sights and scents, from the smell of sea mist that permeates the coastline to the earthy cardamom and cloves she cooks with in her kitchen. But when Grace emerges from her reverie, her answer is unexpected.
“Tanzania smells like peace,” she says, her eyes still closed. “I see a beautiful country where we are free to move, free to speak. And there is peace within the community.”
For Grace, that sense of peace isn’t just something she smells; it’s something she works toward every day. As a project coordinator with Pastoral Women’s Council (PWC), a women-led organization that empowers pastoralist communities in northern Tanzania, she has seen firsthand how girls flourish when they have the opportunity to attend school. Like scent, education not only connects girls to their own culture, but also helps broaden their horizons, realizing new possibilities for themselves and others. That transformation reshapes entire communities and ripples outward, with the potential to change countries and transform the world for the better.
Different scents, different approaches, and communities driving change

Spices in Tanzania. Captured by James Roh for Pura For Grace and others around the world, education is freedom, as well as a pathway to a stronger community. Rooted in that shared belief, Pura, a home fragrance company, was inspired to build on their four-year partnership with Malala Fund to create something truly unique: a fragrance collection that connects people through scent to communities in Tanzania, Nigeria, Pakistan, and Brazil, where barriers to girls’ education are among the highest.
Using ingredients from each region, the new Pura x Malala Fund Collection uses scent to transport people to these regions directly. “Future in Bloom,” for example, invokes Pakistan’s lush valleys through notes of jasmine, cedarwood, and mango; while Tanzania’s fragrance, “Heart on Fire,” evokes the spirit and joyfulness of the girls who live there through cardamom, lemon, and green tea.
The new Collection honors the work Malala Fund does every day, partnering with locally-led organizations in these four countries to ensure every girl can access and complete 12 years of education. Each scent celebrates the joy, tenacity, and courage of the women and girls driving change on the ground, while also augmenting Pura’s annual grant to Malala Fund by donating eight percent of net revenue from the Pura x Malala Fund Collection to Malala Fund directly.
Just as each country’s scent is unique, so too are their needs related to education. But with support from Malala Fund and Pura, local leaders are coming up with creative ways to mobilize entire communities (parents, teachers, elders, and the students themselves, in their pursuit of solutions, understanding that educating girls helps everyone thrive. Here’s how their efforts are creating real, durable impact in Tanzania and Pakistan, and creating a ripple effect that changes the world for the better.
Parent-teacher associations help Maasai girls and their communities in Tanzania problem-solve

A girl’s school in Tanzania. Captured by James Roh for Pura Northern Tanzania, Grace’s home, is home to pastoralist communities like the Maasai, a nomadic people who have moved with the seasons to nurture the land and care for their livestock for centuries. The nomadic nature of this lifestyle creates significant and unique barriers to girls’ education. Longstanding gender roles have enabled Maasai to survive in the harsh environment and have placed great value on both women and men. Over time, as nomadic life has been threatened by the privatization of land and stationary education models have been implemented, the reality of pastoralist livelihood has shifted and introduced new complexities. Now, the sheer distance to schools is both a practical challenge and one that often comes with danger from the landscape, predators, and potential exposure to assault along the journey. Girls shoulder the responsibility of household chores and there is often cultural pressure around early marriage – both leading to boys’ education being prioritized over girls’.
“There are very, very good [pastoralist] cultural practices, which are passed from generation to generation,” says Janet Kimori, an English teacher at Lekule Girls Secondary School in Longido, Tanzania. But when cultural practices act as educational barriers, “you have to sit down and look for where you are going to assist. As a school, as an individual, the school administration—all of us will chip in and know how we are going to deal with this problem.”
PWC works to ensure girls are able to exercise their right to an education while also preserving pastoralist culture. One successful approach, the organization found, has been the formation of Parent Teacher Associations (PTAs), created with help from Malala Fund. In PTA meetings, students, parents, teachers, elders, and government officials meet, discuss educational barriers, and come up with community-led solutions that preserve and honor their culture while advancing educational outcomes.

PTA meeting in Tanzania. Captured by James Roh for Pura One recent PTA meeting highlights how these community-led solutions are often the most effective. At Lekule Girls Secondary School, the lack of fresh water forces girls to walk long distances to collect water for the school’s kitchen during the school day, and these long journeys not only disrupt class time but can leave girls vulnerable to sexual assault in isolated areas. Through facilitated discussion, PTA members landed on a solution: installing a borehole to pipe in fresh water to the school. Reliable access to water creates a better learning environment for the girls, but it also benefits the community at large, as local governments are then more likely to invest in health clinics and other community resources nearby.
With a solution in place, the PTA was then able to discuss ideas and map out a course of action. The women would raise money for the cost of the borehole, while the men would recruit workers to dig the hole and lay the pipe. Together, they would ask government officials to match their investment.
The benefits of PTA meetings within the pastoralist communities are undeniable. “The girls are talking and addressing issues in a confident way, and parents feel they are part of the resource team to solve challenges happening at school,” Grace says. One unexpected benefit: The larger cultural impact these PTA meetings have created. Thanks to the success of PTAs within pastoralist communities, the models are now being endorsed on a national level, and schools across Tanzania are starting to use them to solve problems in their own communities. When a community creates opportunities for girls to learn, everyone benefits.
Safe spaces in rural Pakistan help students and their parents connect, then drive change

Safe space for girls meeting in Pakistan. Captured by Insiya Syed. A continent away in Pakistan, the country’s northernmost region of Gilgit-Baltistan seems like a land untouched by time. The region’s looming mountains, snow-capped peaks, lush valleys and crystalline lakes draw nature lovers and landscape photographers from around the world, but living among this kind of breathtaking scenery has its drawbacks. Schools in the region are few and far between, and the area’s harsh climate often makes roads inaccessible for travel. Poverty and gender-based discrimination are additional obstacles, making school even further out of reach, and girls are affected disproportionately. Going up against these barriers requires a persistent, quiet strength that’s found in the women who live there and reflected in Pakistan’s signature scent.
Saheli Circles are how local leaders in Gilgit-Baltistan are bridging the gap between girls and education. An Urdu term for “female friend,” Saheli Circles are after-school safe spaces where girls explore subjects like art and climate change, while also developing skills that help them manage emotions, set goals, and build positive relationships. Girls study in groups, visit the library, play sports, and tackle filmmaking and photography projects, all designed to develop self confidence and teach the girls how to advocate for issues that matter to them. But the work doesn’t stop there.
“What we’re trying to achieve here will only be impactful if it trickles down to the home environment and the school environment,” says Marvi Sumro, founder and program director of Innovate, Educate, and Inspire Pakistan (IEI), the local organization that developed the Saheli Circles model and partnered with Malala Fund in 2021 to make it a reality. Ever since, Saheli Circles have grown to involve teachers, elders, and parents to encourage relationship building that’s essential for young girls and adolescents. “Our spaces can give mothers and daughters an opportunity to interact a little differently—do an art activity, or have a cup of tea together, or some good conversation,” Marvi says.
The relationship building is what makes the biggest positive impact throughout the community. Recently, one Saheli Circle was able to bring together parents, teachers, and administrators to advocate for better education at their local school, and together they convinced the department of education to hire a science teacher. Another Saheli Circle organized a fund where members of the community can contribute monthly to pay for uniforms, books, and other school expenses for the girls in their village, eliminating those small, hidden costs that are often a barrier to education for many. A third Saheli Circle was able to produce a short film about how gender-based household chores can take away valuable study time from girls, leaving them at a disadvantage. “The girls put the film together and showed it to the mothers, and the response from the mothers was just beautiful,” Marvi says.

Girls smiling in Pakistan. Captured by Insiya Syed. The education and relationship building that the girls receive in Saheli Circles connects them to larger opportunities and economic freedom that are not possible in their hometown. “For girls in Gilgit-Baltistan, education is extremely important because of the fact that we’re so far away from where the economy is, where the opportunity is. Education becomes this bridge for us, for our girls, to access all the opportunity and economy that exists in [larger cities].”
From rural Tanzania to remote Pakistan, local organizations prove every day that prioritizing girls’ education benefits everyone. Communities that lift up girls are able to secure resources like clean water and well-staffed schools, as well as build stronger relationships.
These outcomes are only possible because of the women and girls who work tirelessly in these regions to overcome barriers and drive progress. The Pura x Malala Fund Collection is a way to honor them, celebrate their achievements, and unite people the world over around a shared belief that education is freedom. Like scent, that belief can build, travel, and has the possibility to transform the world.
Experience the Pura x Malala Fund Collection here, and connect with the stories of real girls leading change across the globe.
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President Jimmy Carter’s thoughts about the Bible and homosexuality resurfaces
“Jesus never said a word about homosexuality.”
Jimmy Carter was the 39th president of the United States (1977 to 1981). Looking back on his achievements both in and out of office, it’s easy to say that he was a man ahead of his time. He was far ahead of the mainstream when it came to advocating for social justice, human rights, and the environment.
Carter famously installed solar panels on the White House in 1979, only to have them removed by Ronald Reagan.
The former peanut farmer and Navy Lieutenant from Plains, Georgia, was also far ahead of his time when supporting gay rights. In 1976, while running for president, he said he would sign the Equality Act, an amendment to the 1964 Civil Rights Act that would prohibit discrimination based on sexual orientation. “I will certainly sign it, because I don’t think it’s right to single out homosexuals for special abuse or special harassment,” he said.
He continued to advocate for gay rights as president. In 1977, the first gay delegation visited the White House. He also campaigned against California’s Proposition 6, which would have barred gays and lesbians from teaching in the state’s schools and was the first Democratic president to endorse gay rights in the party’s platform in 1980.
It may seem unusual for Carter, a confessed born-again Christian, to be a staunch advocate for gay rights. But he has publicly said that he believes that being pro-gay is wholly aligned with the teachings of Jesus Christ. Carter’s advocacy found itself in the spotlight once again after a meme featuring his thoughts about Christ and homosexuality from 2012 went viral on Reddit’s MadeMeSmile forum on April 8, 2024.
The viral quote was taken from an interview with the Huffington Post in 2012, during which Carter promoted his book, NIV, Lessons from Life Bible: Personal Reflections with Jimmy Carter. At the time, LGBTQ rights were the subject of heated debate in Washington, and President Obama had just “evolved” and began publicly supporting same-sex marriage.
“A lot of people point to the Bible for reasons why gay people should not be in the church or accepted in any way,” the interviewer Rev. Paul Brandeis Raushenbush said. But Carter responded by correctly noting that Jesus Christ never said anything about homosexuality.
“Homosexuality was well known in the ancient world, well before Christ was born and Jesus never said a word about homosexuality. In all of his teachings about multiple things—he never said that gay people should be condemned. I personally think it is very fine for gay people to be married in civil ceremonies,” Carter said. “I draw the line, maybe arbitrarily, in requiring by law that churches must marry people. I’m a Baptist, and I believe that each congregation is autonomous and can govern its own affairs.
“So if a local Baptist church wants to accept gay members on an equal basis, which my church does, by the way, then that is fine. If a church decides not to, then government laws shouldn’t require them to,” he continued.

Jimmy Carter in the White House. Three years later, Carter shared the same sentiments in another interview with the Huffington Post, this time shortly after the U.S. Supreme Court legalized same-sex marriage. “I think Jesus would encourage any love affair if it was honest and sincere and was not damaging to anyone else, and I don’t see that gay marriage damages anyone else,” Carter said.
Jimmy Carter’s belief in gay rights stems from his faith as a Christian, but it’s also in complete alignment with his values as an American. Carter believed that the United States was a “beacon” for human rights, and in his 1981 presidential farewell address, he reminded the nation that the job was an ongoing struggle.
“The battle for human rights–at home and abroad–is far from over,” Carter said. “If we are to serve as a beacon for human rights, we must continue to perfect here at home the rights and values which we espouse around the world: A decent education for our children, adequate medical care for all Americans, an end to discrimination against minorities and women, a job for all those able to work, and freedom from injustice and religious intolerance.”
Jimmy Carter passed away on December 29, 2024, at the age of 100 years old. He was the longest-lived U.S. president. After his passing, President Joe Biden wrote that Carter, “stands as a model of what it means to live a life of meaning and purpose, a life of principle, of faith and humility. His life was dedicated to others.” He will forever be remembered as a man who fought for human rights both at home and abroad.
This article originally appeared two years ago. It has been updated.
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Canadian astronaut shares ‘Seven Sacred Laws’ Indigenous elders sent with him to space
The seven animals on his personal patch each represent specific attributes.
Like the space flights before it, the Artemis II mission revolves around hard science and data. But what has captivated us most here on Earth is the beauty and humanity it reveals. We’ve enjoyed the astronauts’ joyful camaraderie as they reach farther into space than any humans have gone before. We’ve been touched by the reminder that we are all one people. And we’ve wept at the naming of a moon crater after Commander Reid Wiseman’s late wife.
And now, we’re hearing from the lone Canadian onboard, sharing how Indigenous elders’ wisdom has helped guide him through this mission.
In preparation for the Artemis II launch, mission specialist Jeremy Hansen said he sought advice that led him to Indigenous wisdom. Asked what he learned from Indigenous elders, Hansen shared his response from space.
“I’ve had many Indigenous elders spend time with me in my travels across the country, and I’ve always enjoyed it,” he said. “If I can give you one piece of advice, sit with your elders and ask questions. But listen intently. Every time I’ve stopped to listen, I’ve just learned these amazing things.”
Hansen pulled out the personal mission patch he carried onboard.
‘This encompasses a few of the things I learned from the elders,” he said. “But when I left the vision quest, I had a better understanding of it. These animals in this patch, that was created by Anishinaabe artist Henry Guimond from the Turtle Lodge, these animals represent some things that I try to think about every day. My mantra when I wake up is I am just going to try to spend my day walking with these attributes. And so I start with courage, humility, respect, love, honesty, wisdom, and truth.”
Hansen said the crew named their Orion spacecraft “Integrity,” which he says encapsulates those attributes.
“For me, being ‘in integrity’ is walking in accordance with these seven sacred laws, and it’s just something that helps guide me through life,” he said.
The Canadian Space Agency (CSA) explains the “Seven Sacred Laws” represented by the animals on Hansen’s patch. The following descriptions come from Sabe, Leader of Turtle Lodge, and have been edited for concision by the CSA:
Buffalo – Respect
The buffalo represents respect. It gives its entire being to feed the people, for them to live. Elders teach that when you respect others, you give of yourself, you give your life to help people around you to create a better existence for all.
Eagle – Love
The eagle represents love. Grandmothers say that one of the most powerful medicines we have is love, that love is a powerful healer. The eagle also symbolizes vision and sight. It is important to see ahead, to have a vision of one’s purpose and to work towards it. Elders teach that one’s true purpose is always rooted in love and in support of others.
Bear – Courage
A very physically powerful animal, the bear represents courage. A mother bear is fearless in the protection of her cubs. It is natural for her to display courage and strength, to do what is right in life. It is not always easy to face challenges, follow one’s purpose and do the right thing. Only with the courage and resilience of the bear will you be able to face and overcome the challenges that could prevent you from living out your life’s purpose.
Sasquatch – Honesty
Sasquatch or Bigfoot – Sabe or ‘giant’ in the Ojibway language – represents the importance of honesty and being true to one’s word. Say what you mean and be honest with yourself and others. Elders often exemplify this trait; when they say something, their word is a commitment and can be counted upon. Honesty is also speaking true and good words about others and avoiding gossip.
Beaver – Wisdom
The beaver represents wisdom. It has an incredible gift to build and create, as well as the wisdom of how to use this gift. The beaver’s creation harnesses life-giving water to create important ecosystems that support and enable life. It can even channel water back into an area following a devastating forest fire, renewing and revitalizing that ecosystem.
Like the beaver, we all have a special gift to offer others. Use the wisdom of the beaver to acknowledge your gifts and put them to use in the service of others: this is the source of life satisfaction and happiness.
Wolf – Humility
The wolf represents humility, acknowledging that there is a higher power and natural laws governing the universe. Showing gratitude for our life and our existence, while acknowledging that we are all equal is a sign of humility. The sun shines on us all equally, and no one is better or less than others.
Turtle – Truth
The turtle is truth. The Elders say that in order to know and understand truth, we have to learn to understand the six other teachings: respect, love, courage, honesty, wisdom, humility. The turtle leaves a trail, truth, for us to follow. As we are constantly faced with challenges, we should do our best to follow that trail and live truthfully.
The patch has some obvious symbols, such as the Big Dipper, the North Star (with five points to represent Hansen’s five family members), the Canadian flag, and the Royal Canadian Air Force astronaut wings.
But it holds other symbolism as well, the CSA explains. The bow represents Artemis, the twin sister of Apollo and the goddess of the moon and the hunt. She launches her arrow with the astronauts, taking off from Turtle Island—the Indigenous name for the Americas—toward Grandmother Moon. The silver border represents the Orion spacecraft. The blue border beneath it represents the light, or spirit, in all living things that travels with the crew through space.
What a beautiful reminder of our connection to Earth, and of the meaningful lessons we carry with us when we leave it.
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Fascinating study reveals the beginnings of an Antarctic accent
The findings provided greater insight into how dialects form in the first place.
Antarctica has no permanent residents or Indigenous populations. The only people who live there do so temporarily, either to conduct research or to serve as support staff. And yet, even in the most isolated place in the world, an accent could be forming.
At least, that was the conclusion of a 2019 study in which 11 participants, known as “the winterers,” were recorded saying common, everyday words every few weeks. The group consisted of eight Brits, one American, one German, and one Icelandic participant. Most of the words were ones they used regularly in daily life and contained vowel sounds known to vary across English accents, including “food,” “coffee,” “hid,” and “airflow.”
The researchers found that, over their six-month stay, the winterers began shifting their vowel pronunciations, gradually sounding more similar to one another.
How the Antarctic accent came to be
Part of this phenomenon has to do with accommodation, a linguistic term describing how we adjust our speech to be as clear as possible to the person we are speaking to, often adopting their pronunciation. That person, in turn, instinctively does the same, and a new dialect can begin to take shape, often through what’s known as a vowel merger. Vowel mergers occur when two distinct vowel sounds merge into one, causing words that historically sounded different to be pronounced identically (think: “Mary,” “marry,” and “merry”—which once had slightly different pronunciations).
The study’s researchers also found that the “ou” vowel sound (as in “sew,” “flow,” and “code”) began “fronting,” meaning it was pronounced farther forward in the mouth. This finding was particularly interesting because none of the speakers’ native accents featured this trait, suggesting it did not arise from accommodation. In other words, they developed it spontaneously.
Scientists call this linguistic innovation, the process by which social interaction, technology, and cultural shifts create new language patterns. Slang falls into this category.

Man looking at “hello” in different languages. Photo credit: Canva Why you won’t be seeing an Antarctic accent anytime soon
There are, however, a few caveats. For one, Jonathan Harrington, a professor of phonetics and speech and an author of the study, told the BBC that the accent shift was “very subtle” and couldn’t technically be heard. Instead, researchers observed the change in recorded acoustic waves.
Second, Harrington noted that “for accents to develop to the point where they are noticeable, it really takes a generational change.” Considering that people stay in Antarctica for only six months at most, any accent that forms is likely short-lived.
The bigger takeaway
Still, this experiment provides larger insight into how new accents, dialects, and even languages develop when communities grow in isolation. It also helps explain why American English has diverged so much from British English.
And if you really want to sound Antarctic, it’s all in the slang, apparently. Here are a few examples of words known among those who live on “the ice” (as dwellers call it, rather than Antarctica), courtesy of Bernadette Hince’s The Antarctic Dictionary and the Cool Antarctica website:

Researcher photographing a penguin. Photo credit: Canva Dingle
A sunny, bright, and clear day.
Fod Plod
Picking up rubbish or debris to keep the airfield and base safe.
Big Eye
Insomnia caused by a lack of sunlight disrupting one’s circadian rhythms.
Toasty
Brain fog caused by perpetual darkness, as well as low temperatures and discombobulating altitudes. The term can also be used for other general misdemeanors committed around camp.
Ice Shock
As one Antarctica-based blogger put it, this is what happens when “you get back to the rest of the world and realize that no matter how insane Antarctica is, the real world is FAR nuttier, and that you can no longer function in it.”
Greenout
A riff on “whiteout.” As The Antarctic Dictionary defines it, “greenout” is “the overwhelming sensation induced by seeing and smelling trees and other plants after spending time in Antarctic regions.”
Beaker
Scientist. There are also nicknames for specialists, including “fuelies” (in charge of fueling equipment) and “wasties” (who deal with, well, waste).
City Mice/Country Mice
Personnel who work at main research stations, as opposed to crews who move among different camps across the continent.
Freshies
Shipments of fresh fruits and vegetables that provide a welcome culinary respite for those on the ice.
Poppy
Alcohol served over Antarctic ice, which makes a satisfying popping sound as it releases long-pressurized gas.
All of this goes to show that even at the very edges of the world, humans will continue to reshape the way they connect with one another.
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Royal Navy marine shares 8 unbelievable things about daily life on a submarine
Somehow this is all entirely real.
Life can feel confining at times. With every freedom to enjoy there seems to be a limitation. However, after watching a submariner’s TikTok, many people are grateful for the life they have. They were also amazed at how a person lives on a nuclear submarine.
Former U.K. Royal Navy submariner Paul McNally shared what life was like for him during a seven-month long patrol inside a submarine. He introduced the video with, “Everything I’m about to say sounds fake, but it’s completely normal underwater.”
People sounded off in the comments remarking about the day-to-day reality of being underwater in a metal tube:
“I panicked and realized I don’t ever have to do this.”
“This sounds absolutely miserable, thank you for your service.”
“Wow, this just made me really grateful for my silly little life.”
Here are some of the odd realities McNally shared about living in a submarine for an extended period of time:
‘Fresh air smells disgusting when you’re back on land’
McNally shared that, over time, many submariners get so used to the purified recycled air within a sub that “regular” air stinks when they return to the surface. This is because the air within submarines is made through a reverse osmosis process and electrolysis. Reverse osmosis removes salt from ocean water surrounding the vessel to create pure water. Electrolysis turns that pure water into breathable hydrogen and oxygen. This air is free of the usual air pollution and scents that typically exist outdoors. The air is also recycled and filters out any contaminants throughout the voyage.
They drink ‘demin’ water
“Demin water” is shorthand for “demineralized water.” Like how a submarine gets its air, it also gets its water through reverse osmosis. While pure water does sound clean, it’s not necessarily good on its own. Much of our drinking water contains healthy, helpful minerals whether you drink it from the tap or a purchased bottle through a store. This means that submariners are encouraged to take extra supplements and vitamins to make up for it.
‘No contact with the outside world for seven months straight’
In the TikTok, McNally mentions the long span of time without contact with the outside world, limiting communication between sailors and family members to one email per week, printed. Patrols and mission protocols can vary, but for most submariners email is the primary way to communicate with the outside. This can be due to technological limitations or mission priorities that call for limited communication between the vessel and other areas.
There may even be protocols that prohibit certain messages, such as the death of a family member, be withheld until the submariner is back on shore. This can be due to mental health and morale reasons, along with the reality that the person usually cannot leave mid-patrol to address their loss.
‘Daytime and nighttime don’t exist’
Since sunlight cannot peek into submerged submarines and there needs to be 24/7 alertness to keep the vessel moving safely, there is no “day” or “night.” McNally shared that he worked two six hour shifts per day on his vessel. Since submarines only have artificial light, submariners have to take vitamin D supplements to help offset the lack of sun exposure.
Many submariners have ‘coffin dreams’
Due to living in such cramped quarters, many submariners have “coffin dreams,” nightmares in which the submariner believes they’re being buried alive, even after they wake. This is due to the confined coffin-like bunks and the reality that they’re technically buried underwater.
‘Showers are limited to 16 seconds’
While the reverse-osmosis of seawater helps create breathable air and drinking water for the submarine, it also is the water supply for other needs on the vessel. This includes cooking and showering. It’s also very limited in supply.
Because of the greater need for air and drinkable water, showering is less of a priority. This means shower time is extremely limited in order to save clean water. Most showers allow a person to spray water on themselves to get wet, turn off the water to lather up their body with soap, and then spray the lather off quickly.
It can ‘rain’ inside a sub
It’s not that rain clouds form inside of a submarine, but it’s not far off either. The interior of the sub is impacted by the water temperature of the ocean outside of it. If the temperature outside of the sub causes the temperature inside to drop, it can lower to the dewpoint. This creates condensation “sweat” that could “rain” in parts of the sub.
They entertain themselves the best way they can
Recreation is necessary when living in a tube with 130 people, but the options are limited compared to on land. Movie night and video games help pass the time between shifts. Card games, especially cribbage, are considered the traditional and time-honored way people on the submarine bond.
Different submariner vessels also have various playful “rites of passage” not unlike fraternities and sororities. On “Halfway Night,” for example, the submariners celebrate the halfway point of their deployment. This can include various activities including throwing cream pies at their ranking officers. Some vessels allow submariners to receive “halfway box” care packages from loved ones to celebrate being halfway done with their tour.
Based on McNally’s video and other submariners’ experience, living on a submarine isn’t easy, but it sure is interesting.
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A pageant winner boldly calls out her abuser in the audience during her final interview
“I took back my power—not just for myself, but for my dreams and everyone watching and listening.”
Domestic violence survivors cheered on the winner of the 2024 Miss Kansas competition after she stood on stage and called out her abuser who showed up to the pageant. Before Alexis Smith was chosen from 26 participants in the state competition on June 8, 2024 to represent Kansas in the 2025 Miss America contest, she was asked to speak on stage about her Reclaimed Respect initiative.
“My vision as the next Miss Kansas is to eliminate unhealthy and abusive relationships,” Smith said. “Matter of fact, some of you out in this audience saw me very emotional because my abuser is here today. But that’s not going to stop me from being on this Miss Kansas stage and from representing as the next Miss Kansas. Because I, and my community, deserve healthy relationships. We deserve a domestic [violence] free life.”
Watch:
In the video shared on TikTok, the freshly-crowned Miss Kansas wrote, “Respect Reclaimed is about reclaiming your power and standing firmly in it. On the night of Miss Kansas, my journey took an unexpected turn when someone I have been healing from tried to disrupt my peace. Instead of falling into silence, I chose to live out my vision for a better world. I took back my power—not just for myself, but for my dreams and everyone watching and listening.”
She wrote that it wasn’t about shunning anyone, but about “turning our pain into purpose and channeling it in a way that unifies and uplifts.”
“I’m ready to use my story, tools, and resources to end unhealthy relationships in all forms,” she wrote. “My voice and advocacy will empower everyone to reclaim their own power in their own unique way.
I might be small in stature, but I stand tall in strength, purpose, and power with hopes of inspiring others to do the same.”
People who have experienced abuse themselves applauded her advocacy.
“As a victim of domestic violence I applaud you for speaking out!! I watched this 10 times!! I’m still getting bullied by his parents even with a no contact order. I plan on helping women like us as well.”
“WHAT A WOMAN. This is absolutely incredible. From one survivor to another, I am SO SO proud of you for reclaiming this moment for yourself. You will do amazing things “
“Incredibly brave of you. You just made a statement for all women. I appreciate you so much.”

A woman holds a sign that reads: “Love shouldn’t hurt.” Photo credit: Canva “As an old survivor…I’m so damn PROUD OF YOU!! Love, A Stranger “
“We got to see you ACTIVELY showcasing your platform LIVE IN PERSON! My utmost respect to you Miss Alexis. This is beyond any crown, I cannot wait to watch your journey. As someone who grew up around domestic violence, I have chills watching you. You will always have a supporter in me. You absolutely ate that. “
“YAS GIRL! As a fellow survivor, you are an inspiration and I’m so proud of you for using your voice and showing your strength.”
“”I experienced emotional and psychological abuse for a very long time,” Smith shared with KMUW, “and it was recognizing that I was losing control over my own personal emotions, trying to save the emotions of someone else, and so to be able to save myself. I recognize that we don’t want to both go down together. I need to be able to leave this relationship. That way, I’m able to pursue a future, because you just never know what can happen to your partner or happen to yourself when you’re in those relationships.”
According to The Wichita Eagle, Smith uses her 19 years of experience as a ventriloquist to teach kids about healthy relationships with puppets as part of her Reclaimed Respect initiative. She also works full-time as a cardiothoracic ICU nurse. And she went on to compete at Miss America 2025 in Orlando in January, where Miss Alabama Abbie Stockard was crowned.
This article originally appeared two years ago. It has been updated.
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A neighbor complained that her rooftop yoga was “inappropriate for children” and promoted “Eastern religion.” She made them regret it.
The neighbor had been secretly photographing her at 6 AM to build the case.
Getting a formal notice from your HOA is rarely a good way to start the morning. For one homeowner (u/clammyanton on Reddit) who shared her story on social media, the letter arrived after months of peaceful sunrise yoga on her rooftop terrace, a routine she’d built around the views and the quiet of early morning.
The notice informed her that a neighbor had filed a complaint about her “inappropriate public displays” and “disturbance of community aesthetics.” She was baffled. She practiced at 6 AM when almost no one else was awake, wore standard workout clothes, and made no noise.
Then it got stranger. When she followed up with the HOA manager for specifics, she learned the neighbor had gone further than a written complaint. They had been photographing her in various poses and submitted the photos as evidence, arguing they were “inappropriate for children to potentially see” and were “promoting Eastern religious practices in a family community.”

A woman meditates while doing yoga. Photo credit: Canva “I’m literally just doing basic vinyasa flow!” she wrote.
The detail about Eastern religious practices caught significant attention when the post went viral on Reddit, and for good reason. Legal experts and housing advocates are clear on this point: the Fair Housing Act prohibits HOAs from restricting a homeowner’s use of their property based on religion. As one legal resource explains it plainly, an HOA can ban exercise broadly, but it cannot single out yoga specifically because of its perceived religious associations. The same logic applies to holiday decorations — an HOA that bans string lights for Diwali but allows Christmas lights is on legally shaky ground.
Commenters on the post were quick to flag this. “If that whole promoting Eastern religion thing is an exact quote, I feel like that right there is your ticket to fight,” wrote u/cheybananas. “They can’t just outlaw religious practices.”
Others were more focused on the neighbor’s surveillance. Several urged her to file a counter-complaint about someone photographing her on her own private terrace at dawn. “Taking photos of someone on their private residence without their knowledge or consent?” u/ok-pomegranate-6479 wrote. “Involve authorities if you have to, that’s creepy.”

A woman executes an advanced yoga pose on the beach. Photo credit: Canva The homeowner had already come to the same conclusion on her own. After reviewing her HOA’s bylaws, she found nothing prohibiting yoga or exercise on private terraces, only a vague clause about maintaining community standards. She drafted a formal email to the HOA board requesting the specific bylaw citation they were relying on, along with copies of all photos collected of her. She also made clear she was considering a counter-complaint about the neighbor’s behavior.
“The irony is that yoga is supposed to reduce stress,” she wrote, “but this whole situation is doing the opposite.”
Her experience isn’t unusual. A Rocket Mortgage survey of more than 1,000 HOA homeowners found that more than 3 in 10 feel their HOA has too much power, and 10% have considered selling their home because of it.
This article originally appeared earlier this year.
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‘Are you serious?’ Man tries on women’s jeans to see if the pockets are ‘really that bad’
Spoiler: Yup. They are.
It’s hard to say what makes every woman happy or what every woman wants, and as a woman myself, I’m not a fan of sweeping generalizations based on gender. However, there are certain elements of walking through the world as a woman that are fairly universal, which makes me feel confident in saying this:
If you ever want to see pure, spontaneous joy, watch a woman put on a dress and suddenly realize it has pockets!
Happy Fashion GIF by Rosanna Pansino Giphy Women’s clothes are notorious for having either no pockets (most dresses) or pockets that are barely usable (most jeans and dress pants). And this isn’t just a perception—a 2018 study by The Pudding found that, on average, the front pockets on women’s jeans are 48% shorter and 6.5% narrower than they are on men’s jeans. I have pants in my wardrobe that look like they have both front and back pockets, but they don’t; where the pocket opening would be is sewn shut. Faux pockets may sound dumb—because they are—but they’re not uncommon. And some pockets are so small you can’t even fit a ChapStick into them.
To test whether women’s pockets really are as bad as they (we) say they are, popular vlogger Nick Wilkins tried on a pair of women’s jeans. The fit was great and they looked fine. But the moment he held up the items he usually puts in his own pockets, women collectively let out a loud “HA!” Sure enough, when he tried to put his phone and wallet in the pockets, his reaction reflected what women have said countless times ourselves: “Are you serious? That’s all it does?”
Yep, that’s really all they do, and yes, they really are that bad.
“Now I know why you guys wear purses,” Wilkins said before having an epiphany. “You guys don’t have pockets with dresses, too!”
Exactly. Hence the “It has pockets!” elation described above.
“Um, people who make women pants,” Wilkins said, “let’s start putting some depth in there, why don’t we.”
Seriously, though, why don’t we? What’s up with women’s clothing and the dearth of pockets?
As it turns out, the history of women’s clothing and pockets goes way back, and, of course, there have been various trends and shifts over time. Some people have posited that companies don’t put usable pockets into women’s clothing so that they can sell more purses and handbags. However, according to a deep dive in FASHION Magazine, that’s not quite the whole story. Believe it or not, we’re still living with leftover, outdated notions of men being active and women being passive, with men’s clothing needing to be functional and women’s clothing desiring form over function.
“Essentially: Men are required to act and therefore need practical clothing,” writes Annika Lautens. Women are expected to simply appear and be watched—their beauty prioritized above all else. And these outdated gender ideals are still being sewn directly into our clothing.”
The irony, of course, is that women tend to carry more things than men. Sure, sometimes that necessitates a purse, but sometimes you don’t want to carry something extra. Pockets are nice. They’re convenient, helpful, and functional. We want them. We need them. What in the name of patriarchy is the problem here?
It can’t be that hard to make normal pants for women with decent pockets. Jeans with decent pockets. Dress pants with decent pockets. And yes, dresses with pockets, too. We are seeing more independent and female-led clothing makers providing pockets, and clearly the awareness about it is finally kicking in pretty universally. But as most women can attest, it remains an issue.
Maybe women would simply be too powerful if we all had pockets. Maybe this will be our ultimate last stand. Pockets or bust, ladies. Pockets or bust.
This article originally appeared [time-difference] ago. It has been updated.










