This article originally appeared on 9.22.14
Remember: You’re not alone out there.

This article originally appeared on 9.22.14
Better health, better jobs, and a brighter future all start with access to a safe, affordable home.
A single door can open up a world of endless possibilities. For homeowners, the front door of their house is a gateway to financial stability, job security, and better health. Yet for many, that door remains closed. Due to the rising costs of housing, 1 in 3 people around the world wake up without the security of safe, affordable housing.
Since 1976, Habitat for Humanity has made it their mission to unlock and open the door to opportunity for families everywhere, and their efforts have paid off in a big way. Through their work over the past 50 years, more than 65 million people have gained access to new or improved housing, and the movement continues to gain momentum. Since 2011 alone, Habitat for Humanity has expanded access to affordable housing by a hundredfold.
A world where everyone has access to a decent home is becoming a reality, but there’s still much to do. As they celebrate 50 years of building, Habitat for Humanity is inviting people of all backgrounds and talents to be part of what comes next through Let’s Open the Door, a global campaign that builds on this momentum and encourages people everywhere to help expand access to safe, affordable housing for those who need it most. Here’s how the foundation to a better world starts with housing, and how everyone can pitch in to make it happen.

Globally, almost 3 billion people, including 1 in 6 U.S. families, struggle with high costs and other challenges related to housing. A crisis in itself, this also creates larger problems that affect families and communities in unexpected ways. People who lack affordable, stable housing are also more likely to experience financial hardship in other areas of their lives, since a larger share of their income often goes toward rent, utilities, and frequent moves. They are also more likely to experience health problems due to chronic stress or environmental factors, such as mold. Housing insecurity also goes hand-in-hand with unstable employment, since people may need to move further from their jobs or switch jobs altogether to offset the cost of housing.
Affordable homeownership creates a stable foundation for families to thrive, reducing stress and increasing the likelihood for good health and stable employment. Habitat for Humanity builds and repairs homes with individual families, but it also strengthens entire communities as well. The MicroBuild® Initiative, for example, strengthens communities by increasing access to loans for low-income families seeking to build or repair their homes. Habitat ReStore locations provide affordable appliances and building materials to local communities, in addition to creating job and volunteer opportunities that support neighborhood growth.

Everyone can play a part in the fight for housing equity and the pursuit of a better world. Over the past 50 years, Habitat for Humanity has become a leader in global housing thanks to an engaged network of volunteers—but you don’t need to be skilled with a hammer to make a meaningful impact. Building an equitable future means calling on a wide range of people and talents.
Here’s how you can get involved in the global housing movement:
Every action, big and small, drives a global movement toward a better future. A safe home unlocks opportunity for families and communities alike, but it’s volunteers and other supporters, working together with a shared vision, who can open the door for everyone.
Visit habitat.org/open-door to learn more and get involved today.
For instance, recording songs on tape from the radio while yelling at the DJ to shut up during the intro.
Hey there, millennials! Welcome to the “Holy crapoly, I have real-life memories from 20 years ago!” club. It’s a strangely disorienting milestone to reach when you find yourself starting sentences with, “When I was young…” or, “Back in my day…” isn’t it? Your Gen X elders have been here for a while, but even we have moments of incredulously calculating how the heck we’ve arrived at this place. Time is a tricky little jokester, isn’t it?
To highlight how much has changed for middle-aged folks since we were young, a user on Reddit asked people born before 1990 what useless skills they possess that nobody has a need for anymore. It’s both a hilarious trip down memory lane and a time capsule of life pre-Y2K. (Do kids these days even know what Y2K was? Gracious.)
If you’re down for some good-old-days nostalgia, check out people’s responses:
“I can cover a textbook with a brown paper bag.” – sourwaterbug
Oh goodness yes. And there was always that one girl in class who had the art of the brown paper bag book cover perfected. (They’re probably Pinterest influencers now.)
“I can re-fold a map correctly.” – JungleZac
“Man remember actually using maps…I had an atlas with the road system in my car to navigate other states during road trips. Crazy.” – jagua_haku
How did we ever figure out how to get anywhere before GPS and Google Maps? (Two-inch thick road atlases in our car and stopping at gas stations to buy local maps while traveling, that’s how. Positively primitive.)
For real, though, kids these days don’t even know.
“Remembering phone numbers.” – greatmilliondog
“Not only that, having to speak to your friend’s parents for a few minutes when you call their house.” – Logical_Area_5552
“How to take a message when the person they want to talk to isn’t there.” – Amoori_A_Splooge
How about dialing on a rotary phone, using a pay phone and making (or taking) a collect call?
“Using your shoulder to hold a telephone up to your ear while doing multiple other things at once. Now, the phones are so damned small I drop them.” – Regular_Sample_5197
“100 ft phone cords ” – mrch1ck3nn
“I got in sooooo much trouble for stretching the phone cord into the bathroom for some privacy. Accidentally clotheslined Grandma She laughed about it but Mom was pissed!” – AffectionateBite3827
I don’t think kids these days fully grasp how revolutionary Spotify and the like are for those of us who spent hours in front of the radio with our cassette tape recorder queued up at just the right spot waiting for the song we wanted to record to come on. And they will never, ever know the frustration of the DJ yapping right up until the lyrics start.
“Record to tape from the radio. Trying to make sure to not get the DJ/presenter talking sh-t or an ad” – Gankstajam
“‘Shut up, shut up, shut up!!! I’m trying to record my song!!!’” –tearsonurcheek
“Having the first side be tempting enough that they’d flip the other side to continue listening. That’s before continual playback machines existed. Had to flip the cassette.” – CrunchyTeaTime
“Haha yeah and trying to tell others so they don’t make random noise or knock on the door.” – anonymous
“How about making cassette-based mix tapes, trying to figure out to the second, how many and which types of songs in which order, that would still fit perfectly on the length of tape per side.” – anonymous
“People who make digital recordings do not have to worry about running out of tape.” – anonymous
And there were many more, from rewinding a cassette tape with a pencil to writing in cursive to tearing the sides off of printer paper without tearing the paper itself. (Oh and, of course, the ability to count out change and understand what you’re supposed to do if something costs $9.91 and someone hands you $10.01.)
Gotta love it when the things that used to be totally normal now sound like historic artifacts found in a museum. Kind of makes you wonder what normal things from today we’ll be laughing about in another 20 or 30 years.
This article originally appeared three years ago. It has been updated.
Words that are untranslatable, but everyone understands.
English may boast one of the lengthiest vocabularies in the world, but there are still entire emotional universes Merriam-Webster can’t quite encapsulate. Thankfully, other cultures can. Our ability to understand these layered, sometimes conflicting feelings proves that beneath our differences, we share the same emotional language.
Here are some of the most beautifully specific emotions that have no English equivalent, grouped by the inner worlds they illuminate. Together, they show one thing: human feelings are far more connected than we might assume,

Chappell Roan said it best: “love is a kaleidoscope.” One of tenderness, ache, inevitability, and memory. These words perfectly capture the emotional fine print of human connection.
These words prove that love cannot be reduced to a single emotion.

Woman with outstretched arms in a sunlit field, enjoying the outdoors. Photo credit: Canva
Some emotions lift us out of our everyday selves—through nature, art, music, or inner stillness. These words celebrate those moments when the world feels bigger, deeper, or more alive.
These are the emotions that open us up to natural beauty and to the deeper parts of ourselves.

Lush forest with vibrant green and orange foliage in soft, misty sunlight. Photo credit: Canva
These words capture the feelings that tie us to geography—whether we’re longing to leave, ecstatic to go, or transformed when we arrive somewhere new.
These words remind us that our surroundings shape our inner world.

Friends laughing and drinking coffee at a cozy cafe table. Photo credit: Canva
Some feelings only exist between people in crowds, in friendships, in shared silences, or in the subtle emotional temperature of a room.
Human life is held together by shared awareness, and these words embody some of those shared experiences.

Woman with curly hair in sunlight, eyes closed, wearing a purple top. Photo credit: Canva
These words show that courage and resourcefulness take many forms.
Some emotions are fuel to keep us going.

Man smiling with hand over face, standing outdoors against a blue sky background. Photo credit: Canva
Humans are messy. These words capture the cringiness that makes us lovable.
They celebrate the ways we laugh our way through being human.

Hand painting a still life on canvas with blue and orange tones. Photo credit: Canva
These words name feelings we desperately need more English words for—the grounded peace that comes from completing something meaningful or living at a human pace.
These words are all about the intrinsic fullness that comes from finishing something well, doing things with heart, and letting yourself breathe.

Woman sitting on a chair in the water, writing in a notebook at sunset. Photo credit: Canva
Some feelings sit in liminal spaces, hard to define but unmistakably human.
“Bittersweet” is an English word that comes to mind, but how nice to have even more words to choose from.
Maybe the real beauty of these untranslatable emotions isn’t that other languages have them and English doesn’t. It’s that humans everywhere feel them, even if we don’t always know how to say them out loud.
So the next time you experience something too complicated to explain, take heart: there’s probably a word for it somewhere in the world…and someone who’s felt it, too.
Sources: Berlitz, BBC, Thought Catalog, Collective Hub
This article originally appeared last year. It has been updated.
There’s a reason this dish has been around for centuries.
We all know and love the fluffy, sweet, decadent taste of French toast. But what many of us don’t know is that it’s about as authentic to French cuisine as chicken parm is to Italian cuisine. In fact, the dish predates the country entirely.
The earliest known recipe goes all the way back to ancient Rome. In a fourth-/fifth-century cookbook titled Apicius, you’ll find instructions for making Aliter Dulcia (“another sweet dish”), as it was called back then, which involved soaking white bread in a milk-and-egg mixture, frying it, then covering it with honey.
According to some sources, this iteration of French toast was considered a luxury food intended for the wealthy. Only “fine white bread” with the “crusts removed” would be used.
However, fast-forward to Medieval Europe, and the dish served slightly more practical purposes. It not only revived otherwise stale and useless bread in a time when food really couldn’t go to waste, but the eggs used in the dish also provided necessary protein.
During this time period, the dish went by many names, but French toast wasn’t one of them. Germans called it “eggy bread,” the Irish called it “gypsy toast,” and the English called it “poor knights,” referring to its economical ingredients. Even the French called it pain perdu, or “lost bread.”
Below, Max Miller of Tasting History recreated Suppa Dorata (often translated as “Golden Soup” or “Golden Sippets”), essentially the 15th-century Italian version of French toast, featuring a rich, crispy texture flavored with saffron and rose water rather than maple syrup or honey.
Astoundingly, the term French toast actually refers to an American…an American who could have benefited from autocorrect.
As legend has it, in 1724, New York innkeeper Joseph French advertised it as “French toast” when he meant to call it “French’s toast.” A simple grammatical error became immortalized forever.
It seems, though, that French toast wouldn’t become America’s go-to name until World War I. Before then, it was called “German toast.” But when all things German became taboo, a name attributed to an Allied country seemed more befitting.
Sidenote: Some might recall that in 2003, the United States was trying to rebrand French toast as “freedom toast,” similar to “freedom fries” instead of “French fries.” It did not catch on.
Even after the name French toast stuck, people couldn’t agree on which meal it belonged to. As Miller explained, some felt it was best suited for lunch, while others thought it should be an after-dinner dessert. It wasn’t until 1866, when Godey’s Magazine (which brought us “Mary Had a Little Lamb” and that little holiday known as Thanksgiving) dubbed it an “excellent” breakfast choice, “equal to waffles.” Bold statement, indeed!
Today, French toast still goes by countless other names and variations. In several countries, it’s a savory dish. In India, it’s served with spices, green chilis, onions, and even ketchup. Similarly, Italy places mozzarella between the bread slices before dipping them in eggs and frying them. Meanwhile, in places like Brazil and Spain, where it’s called “rabanadas” and “torrijas,” respectively, it’s served on special holidays like Christmas or Lent.
No matter what you call it, this enduring dish is far more magical than it appears at first glance, carrying not only delicious comfort but also centuries of history in every bite.
In France, May is an idea, not a month.
It’s no secret that work culture in Europe is a lot different from what it is in the United States. Europeans often get more time off and work fewer hours overall. Even so, you have to really live there to understand just how different things are.
Justyn Lee is doing exactly that. He is an American living and working in Paris, and even he was surprised after moving there to discover a few new things about the work culture. One major takeaway? In France, the month of May barely exists.
In a LinkedIn post, Lee explains that France has four official holidays in the month of May. That’s kind of a lot, but not totally unusual compared to what Americans are used to. In November, we have Veterans Day and Thanksgiving, while in January there’s New Year’s Day and Martin Luther King Jr. Day. In France, there’s Labour Day, Victory in Europe Day, Ascension Thursday, and Whit Monday.
However, he notes that “France does not operate on days. It operates on proximity.”
Lee then explains something called “le pont,” which means “the bridge.” Whenever a holiday, or a day off from work, lands in the middle of the week, most companies just go ahead and make “the days in between disappear.”
Americans are familiar with “the bridge” in a few scenarios. Most businesses are closed the Friday after Thanksgiving, for example. But in France, while it’s not legally mandated, it’s culturally accepted that most holidays turn into a four-day weekend.
Lee says people take this opportunity to travel, go on vacation, or rest, only occasionally checking in on work. “Let’s circle back in June” is a common refrain.
“May is not a month,” he writes. “C’est la vie.”
The concept of “bridge holidays” is almost universal across European and Latin American work cultures. It exists under different names in France, Germany (Brückentage), Spain (hacer puente), Brazil (imprensar/emendar/enforcar), and more.
There are tons of reasons for this extremely liberal vacation policy. European and Latin American countries have strong labor unions that protect workers’ rights, and most have universal healthcare, which lowers the economic pressures associated with working.
Though bridge holidays and large amounts of paid time off are not completely universal, the U.S. does seem to be in the minority by not participating.
How do countries like France keep the “trains running,” so to speak, in the month of May and other months full of holidays? Essential services are often still open, as are shops and small businesses in big cities like Paris. Tourism workers may not get such an extended break at the same time, since everyone is vacationing. But otherwise, typical office workers have a cultural agreement that non-urgent emails and meetings can simply…wait.
Lee’s post struck a chord on LinkedIn, where dozens of commenters were eager to share their thoughts.
“Love this post!” Marta Pastoriza Ares commented. “Haha Something veeery similar happens in Spain as well, and we also call it ‘hacer puente’ (bridging those bank holidays with the days ‘in between’). A culture trait I refuse to leave behind. Not ever!”
“Very similar approach in Brazil when it comes to holidays,” Carolina O. Fraiel said. “We call it ‘imprensar’ (to squeeze), ’emendar’ (to connect) and ‘enforcar’ (to choke). And all it means is that people hope for holidays on Tuesdays and Thursdays to make the most of it.”
“Very, very similar in Germany, we even also call those days between holidays and weekends ‘Brückentage’ (bridge days),” Alexander Lichanow said. “I would love to see US hustlebros froth and fume over this blatant disregard for grind culture.”
Shahana Shaikh was fascinated by the unwritten rules in action: “Interesting how work culture isn’t just rules it’s the unwritten norms people quietly follow. Sometimes, without anything being formally announced, everyone just aligns around a shared rhythm. It shows that culture isn’t what’s written in policy, but what people actually practice every day.”
And finally, Tim McNerney drew a humorous parallel to life in the U.S.: “European AE: Right guys, it’s July 31st. I’ll see you in September. Out of office is on. Leaving my work laptop at home. Don’t try and contact me. American AE: kidney surgery is tomorrow. Bring the docusigns by my bed, and I’ll make sure we get the red lines covered before they put me under. I should be good for the on-site the next morning too.”
Americans in the comments were a bit flabbergasted to learn the meaning behind “le pont.” But would bridge holidays even work in America?
Without federally mandated paid time off and some major changes to the cultural infrastructure, probably not. Americans also tend to get higher salaries than their European counterparts, and they like it that way.
But that’s not to say that it’s all doom and gloom for overworked Americans.
After COVID-19 and the work-from-home boom, many workers have found themselves with more flexibility than their office jobs previously allowed. In addition to formal “bridges” around Thanksgiving and Christmas, it’s become more normal for workplaces to be “quiet” around the holidays or during certain stretches of the summer.
This understanding could become even more normalized in the coming years.
The key thing that makes it work in France, though, is the social contract. There’s an unspoken agreement that life is more important than work, and things that aren’t urgent are sometimes going to have to wait. It’s an approach that we could, and probably should, adopt a little more of here at home.
“He’s definitely not just our neighbor anymore, he’s family,” Julissa Gomez tells Upworthy.
Julissa Gomez, 28, and Delmar Harter, 87, are unlikely best friends, but it’s a bond that’s been building for a decade.
“We met Delmar over 10 years ago when my parents bought their home in 2015,” Julissa tells Upworthy. “At first, our relationship was taking him to church and sharing meals here and there. But over time, we noticed that he was often alone during holidays and birthdays.”
Over the years, Julissa and Delmar have been through many ups and downs of life together that has made their friendship stronger.
“Delmar showed up for us in one of the hardest moments of our lives when my father passed away [in 2020], and that kind of kindness says everything about who he is. He’s definitely not just our neighbor anymore, he’s family,” she adds.
Gomez was able to surprise Delmar with the good news. Thanks to the success of the children’s book they wrote together called The Friendship Next Door with Delmar (published in 2025), was able to pay off his costly hearing aids. Gomez shared an emotional video on social media, with Delmar wiping tears from his eyes.
“His reaction was very emotional,” she tells Upworthy. “He was so grateful and honestly a bit overwhelmed. Seeing that joy and relief on his face reminded us exactly why we started all of this. It was a really special moment for all of us.”
With years of friendship under their belt, the pair wanted to share their story in a book that “encourages kids and people of all ages to be kinder and try to get to know your neighbors,” Julissa adds.
The goal was to help raise money to support Delmar’s living expenses and health needs.
“We are so happy to now say that the book is now helping with his living expenses and things like his hearing aids,” she says. “Before he would just rely on his social security check, but now because of the power of the Internet his bills are all paid for.”
When they first met in 2015, Julissa and her family embraced Delmar entirely.
“We made it a point to start celebrating those days with him. After so many years of holidays, birthdays, and any special occasion that we celebrated together we then welcomed him into our family, and he truly became a part of it.” she shares.
Julissa also notes that, “Delmar never married and his family live in other states, so we are the closest family he has now.”
Julissa’s husband, Anthony, has also become close with Delmar.
“After my dad passed away in 2020, my husband Anthony stepped in and took on a big role in continuing the love and care we had built as a family. Since then, my husband and Delmar have formed such a special bond. They are best of friends.”
Julissa hopes that her friendship with Delmar can inspire others.
“If there’s one thing we want people to take away, it’s that kindness doesn’t have to be big to make an impact,” she says. “Simply showing up for someone, especially during the times they feel most alone, can truly change a life.”
Many people were touched by Julissa and Delmar’s friendship, as well as the good news of Delmar’s hearing aids being paid off:
“I love him so so so much truly your story is the BEST.”
“As a millennial grown woman that never saw any of my grandparents maternal or paternal this is a gem. You’re so blessed to have found a soul needing of love and attention.”
“Oh now I’m cryingggg.”
“I know his mama looking down on you with so much love for taking care of her baby boy ❤️.”
“Something about an older man tearing up 🥹.”
“😭😭😭 I can’t stop crying. I’m happy that Grandpa Delmar is happy. Damn I’m just thankful he found the both of you.”
Beneath the legend was a family navigating lives shaped by exploitation.
Beauty and the Beast is a fairytale-turned-Disney movie that virtually everyone on the planet is familiar with. But very few know that it was said to be based on a true—and deeply tragic—story.
In 1537, at just 10 years old, a boy named Pedro Gonzalez was taken from his home in the Canary Islands and presented to King Henry II of France as a novelty gift because of his genetic condition, known today as congenital hypertrichosis, which causes the entire body to be covered in hair.
Despite his “wild” appearance, Gonzalez seemed docile, inspiring the king to experiment with turning the supposed savage into a gentleman under the revised Latin name Petrus Gonsalvus.
Gonsalvus grew up to be an educated, respected member of the court. At least, as respected as a man with his condition could be. However, there would be one more experiment awaiting him.

That moment would arrive in his twenties, after his protector, Henry II, died in a jousting accident on July 10, 1559. Ownership of him now belonged to the infamously cruel Catherine de Medici.
Medici arranged a marriage between Gonsalvus and another Catherine without ever mentioning her soon-to-be husband’s condition to the bride.

Hypertrichosis has dominant traits and therefore easily passes down to children, which the Gonsalvus family soon discovered. The pair had seven children, four of whom were covered in hair.
It wasn’t long before the “wild family” became a traveling sideshow of sorts, fascinating onlookers, painters, scientists, and nobles throughout Europe. Portraits of the family circulated among royal courts, where they were studied less as people and more as curiosities. Sadly, the Gonsalvuses would eventually be separated as, much like their father, several of the children were sold or gifted away as oddities.

Gonsalvus and his wife died within six years of each other, in 1618 and 1623, respectively, in Italy, though their graves were never located.
Fast forward to 1740, when a French author by the name of Gabrielle-Suzanne Barbot de Villeneuve published La Belle et la Bête (French for Beauty and the Beast) in a collection of stories titled La Jeune Américaine et les contes marins (The Young American and Marine Tales).
While Villeneuve never explicitly confirmed Gonsalvus as an inspiration, historians have pointed out striking similarities between the real-life family and the famous tale: a gentle, intelligent man judged almost entirely for his appearance; a woman unexpectedly placed into a marriage she did not choose; and a relationship that slowly grew through familiarity and understanding.
The Disney version then transformed the story into one filled with singing teacups, enchanted castles, and a hopeful ending. As we now know, the real history behind it paints a far sadder picture of how society once treated people who looked outside the norm.
Centuries later, the story of Petrus Gonsalvus continues to fascinate people because it reveals just how easily humanity can blur the line between curiosity and cruelty. Beneath the legend, the paintings, and the fairytale comparisons was simply a family navigating lives shaped by exploitation they never asked for.
“Bodies of all shapes and sizes have always existed.”
It’s often fascinating how history is written. Perhaps it’s not for nefarious reasons, but it can lead to misconceptions about the reality of the past. From history to art to fashion, we see through certain filters often applied without us knowing.
Fashion historian Dr. Serena Dyer has become popular online for sharing what clothing trends looked like decade by decade through the centuries. In a recent clip posted to social media, she shares a video of a 19th century gown with a thirty-nine inch waist. She points out that despite often seeing much smaller garments from this time period, larger ones were actually quite as common.
Dyer explains why this phenomenon happens. “This Victorian gown has a thirty-nine inch waist,” she begins. “And in the 19th century, this was not uncommon. Survival bias means that garments with enough fabric to be remade were recycled or worn as fancy dress. But tiny garments that were too small to be re-worn were disproportionately preserved in our attics and museum collections.”
We zoom in on the exquisite brown silk garment. “This chocolate brown silk gown from 1864 in the collection of Bankfield Museum is a rare, glorious exception. Its large skirt, supported by a crinoline, and curvy bust supported the Victorian emphasis on proportion over tininess. So let’s stop pretending that the eighteen-inch waist was the standard and start accepting that bodies of all shapes and sizes have always existed.”
The clip delighted some of the commenters. One Facebooker wrote, “Love this!! I adore the dresses from the era and have always thought, thank goodness I did not live back then, those dresses would look awful on me. Now I see they are just as beautiful in normal sizes!!”
In the piece, “Understanding Survival Bias in Vintage Plus-Size Clothing”, licensed aesthetician, makeup artist, massage therapist, and fashion expert who goes by Christine “The Glambassador,” explains what survival bias is and gives an example, unrelated to fashion. “Survival bias occurs when we form conclusions based only on what has lasted over time while overlooking everything that didn’t survive. A classic example of this comes from WWII, when statistician Abraham Wald analyzed bullet holes on returning planes. The military initially thought they should reinforce the areas that had been hit, but Wald realized they were only looking at the planes that made it back—meaning the planes that didn’t return were likely hit in the areas without visible damage.”
She then reiterates what Dyer posted in her clip: “How does this relate to vintage plus-size fashion? The reality is that plus-size garments were often worn more frequently, handed down to younger family members, or altered over time, meaning they simply didn’t survive as well as their smaller counterparts. Unlike smaller garments, which were often stored away and preserved, larger garments had a higher likelihood of being used until they were unwearable.”
On “The Glambassador”‘s YouTube page one person shared a similar bias from the 1930s in the comments, writing, “I have a quilt made in the 1930s by my great-grandmother from the scraps of clothing during the 1930s. She told us that it was cheaper to cut down outgrown childrens’ clothing and make quilt than it was to buy a new blanket at the time. So, yeah, that was also something that happened to clothing at the time – remaking garments into quilts, throws, or even toweling.”
In a 2024 paper for New York University Gallatin School of Individualized Study, one student writer explains that relics of fashion or art in general are not only selection-biased, but often at the whim of the curators. “The priorities within museum curatorship dangerously contribute to our connection with the past by utilizing a limited selection of women’s garments to represent a general population. Curation is an art form. A curator’s choices can shape how visitors understand a topic or time period. Deciding what to display and where to place it creates a narrative of the topic the exhibition delves into, all for visitors to interpret as they explore each piece of art.”