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white supremacy

History (Education)

A historic plantation went up in flames, but people's reactions to it are the real story

The Nottoway Plantation had been turned into a luxury event space that glossed over its history of enslavement.

Bogdan Oporowski/Wikimedia Commons

The 53,000 square foot Nottoway mansion before it burned down in May of 2025.

For generations, the way Southern plantations have been portrayed and viewed by the American public has been a point of contention. For some, the sprawling grounds and grandiose mansions are viewed romantically, the beauty of them hearkening to wealthy aspirations and a nostalgic allure of Southern charm a la "Gone With the Wind." For others, plantations are a painful reminder of the plight of the Black Americans who worked the grounds and tended the crops of white plantation owners who enriched themselves off the backs of enslaved people trapped in a heinous system enforced by racism.

It's easy to see how those two perspectives can clash. And the tension between them was placed front and center on May 15, 2025, as the Nottoway Resort, the largest remaining antebellum plantation in the U.S., went up in flames. The 64-room mansion was built between 1857 and 1859 for its wealthy owner John Hampden Randolph, who enslaved 150+ people to work his sugar cane farm. As news and images of the blaze went viral, reactions were starkly divided. While some lamented the loss, others cheered with cries of "Good riddance!" and "Burn, baby, burn!"

The fact that Nottaway was marketed as a "resort" and a popular event venue, as opposed to a museum dedicated to sharing the full history of the plantation, is a big impetus behind the celebratory sentiment. Some plantations have been converted into purely educational facilities in which visitors learn how those beautiful places were built and maintained by slaves, but Nottoway wasn't one of them.

Historian and lecturer on the history of slavery Dr. Andrea Livesey visited Nottoway in 2019 and was horrified by how the slavery history was glossed over.

The plantation does have a museum, Livesey shared, which only included one board about slavery. "It tells visitors that 'various records indicate they were treated well for the time," she wrote, adding that those records likely all came from the enslavers.

Even the Nottoway website is thoroughly lacking in historical information. As of the day of the fire, the History section of the website shares details about the 16 historic oak trees on the property. That's it. (There's literally nothing else about the property's history, which is an odd choice.)

But it's the drastically different reactions to the mansion's destruction that mark this moment in time more than anything else. Over 150 years after slavery was officially abolished, we are still grappling with that history, intellectually and viscerally. In some cases, we learned drastically different versions of that part of our history, which of course doesn't help. But even if we're looking at the same exact historical record in its accurate entirety, we see that history through different lenses colored by our individual and familial histories, experiences, and biases.

What shouldn't be hard to see is the pain that enslavement caused generation after generation of Black families and how plantations being relished in for their architectural beauty while ignoring how and why they were built and the atrocities that took place on them could feel like a slap in the face. Even the elementary knowledge of the history of slavery in American ought to make that clear.

But many Americans have been conditioned to downplay the history of slavery, as if it wasn't the long atrocity that it was. Is holding a wedding or a party at a plantation markedly different than throwing a picnic at Auschwitz because the train station makes a beautiful backdrop? Some would argue it's not.

And yet, some people are sad to see the mansion burn, lamenting the loss of its magnificent architectural grandeur. Instead of "Yes, it's beautiful, but the slavery part ruins it," some see it as, "Yes, slavery was terrible, but it's still a beautiful building." Whether those are equally valid perspectives or not, those different lenses is where much of the debate over slavery-era historical places and monuments lies.

Marketing a plantation as a luxury event space while ignoring its oppressive history feels wrong. But does watching it burn to the ground feel right? For some, it definitely does, which begs some questions: What role do visceral feelings have in the debate over what to do with places and things that were created via and for the perpetuation of slavery? What role does white supremacy still play in who gets to make those decisions? Is it possible to turn a plantation into a place where everyone feels like their ancestral history is being honored? These and other questions need serious consideration and discussion as America continues to reckon with its own history.

One plantation that has been turned into an educational monument seems to have struck a reasonable balance. Less than an hour's drive from Nottoway, the Whitney Plantation is a non-profit museum "dedicated to truth-telling about America's past." It does not shy away from its history, but rather invites visitors to dive in. Like Nottoway, Whitney was primarily a sugar plantation, which made it all the more tragic for the enslaved people forced to work there. Sugar was a particularly brutal crop. The life expectancy for slaves on sugar cane farms was dramatically lower than those on cotton plantations—around 7 years—and being sold to Louisiana for sugar production was often considered a death sentence.

Knowing that full history, it's hard to see a plantation used as a resort and event venue and it's understandable that people might revel in its demise. Would there be the same kind of sentiment if Whitney burned? Probably not, or at least not to the degree that Nottoway's destruction has seen. Perhaps now's a prime time to discuss the respectful, appropriate ways to handle historic places with problematic histories, to let the ashes of the past fertilize our collective future.


Last weekend, in the wake of the Supreme Court dismissal of a Texas lawsuit seeking to overturn the results of the 2020 presidential election, the Proud Boys gathered in Washington D.C. for a "Stop the Steal" rally. The irony in the slogan being lost on them, the far-right group took to the streets, and in the process, showed the world that they really are as racist as they are accused of being.

The Proud Boys frequently insist that they are not racist and not the same as white nationalists. They are a male-only group that describes themselves as "Western chauvinists," which essentially means they whine about equality movements infringing on their identity as the obviously superior descendants of Western Civilization's founders—which is a roundabout way of saying "yeah, we're pretty much racist."

The group tries to shield itself from accusations of racism by highlighting the racial identity of their Afro-Cuban chairman, Enrique Torres, in the organizational equivalent of "I can't be racist—I have Black family members!" But considering the fact that a previous Proud Boy member posted a whole screed about staging a coup in the group to officially recognize it as anti-Semitic white nationalists...welp.

Besides, it's pretty hard to argue that you're not racist when you gleefully vandalize Black churches, tearing signs that say "Black Lives Matter" off of them and then celebrating as you desecrate them. The Proud Boys engaged in this vandalism at two Washington D.C. churches, including the oldest Black Methodist church in the city. They ripped down large Black Lives Matter banners, breaking some apart, stomp all over one of them, and setting another one on fire.




Asbury United Methodist Church issued a statement from Senior Pastor Rev. Dr. Ianther M. Mills that highlights the history of racism with the church, which was founded decades before the Civil War. It's a beautiful message of resilience, but it's infuriating that it had to be written in the first place. It reads:

Since 1836, Asbury United Methodist Church has stood at the corner of 11&K Streets NW, Washington, DC. We are a resilient people who have trusted in God through slavery and the Underground Railroad, Jim Crow and the Civil Rights Movement, and now as we face an apparent rise in white supremacy.

Last night demonstrators who were part of the MAGA gatherings tore down our Black Lives Matter sign and literally burned it in the street. The sign burning was captured on Twitter. It pained me especially to see our name, Asbury, in flames. For me it was reminiscent of cross burnings. Seeing this act on video made me both indignant and determined to fight the evil that has reared its ugly head. We had been so confident that no one would ever vandalize the church, but it has happened.

We are a people of faith. As horrible and disturbing as this is for us now—it doesn't compare with the challenges and fears the men and women who started Asbury, 184 years ago, faced. So, we will move forward, undaunted in our assurance that Black Lives Matter and we are obligated to continue to shout that truth without ceasing. We are assured that our church is surrounded by God's grace and mercy.

Sadly, we must point out that if this was a marauding group of men of color going through the city, and destroying property, they would have been followed and arrested. We are especially alarmed that this violence is not being denounced at the highest levels of our nation and instead the leaders of this movement are being invited to the White House.

Asbury United Methodist Church abhors violence of any kind. We call upon all to join us in prayer for our community, church, and the people who are responsible for this hateful behavior. We believe this is a wakeup call for all to be more vigilant and committed to anti-racism and building a beloved community, and we invite you to join us. Our congregation will continue to stand steadfast—"we will not be moved." We press on in the name of the Lord!"

The question of whether these acts are racist isn't up for debate. If your understanding of Black Lives Matter is so skewed that you decry it as a "Marxist" organization or movement—which is how Tarrio himself describes it—then you either haven't been listening to enough voices in the anti-racism world or you've been taken by racist propaganda. And if you do understand that the phrase Black Lives Matter literally just means that Black people's lives do not matter less than other people's, and you choose to destroy any and all expressions of that phrase, that's most definitely racist. There's a reason the incidents are being investigated as hate crimes.

For those who feel tempted to say, "Well what about the destruction of property that ANTIFA/BLM engaged in?" here are some thoughts on that whataboutism:

First, let's be clear that the Black Lives Matter and ANTIFA movements are two entirely separate things. And Black Lives Matter isn't one monolithic thing, but rather a broad movement that includes some organizations that bear the name, and a whole lot more people who support the message of anti-racism. As far as violence, the BLM protests this spring and summer were enormous, widespread, and almost entirely peaceful. The individual spates of rioting and looting, despite being broadcast all over the media and pushed hard by certain right-wing outlets, were not a defining feature of the BLM movement at all—especially considering how much of the violence was actually carried out by white supremacists and Boogaloo Bois intent on undermining the BLM message.

ANTIFA, on the other hand, is its own movement with its own ideology and methods. For those who don't understand what those are, the gist is "Fascism needs to be fought by whatever means necessary." You don't have to agree with their methods—I myself don't—but being against ANTIFA's ideology is basically like saying "Nah, fascism is fine!"

While all acts of violence and destruction are wrong and ultimately counterproductive, they're not all equivalent. Some acts of violence are just dumb humans being dumb humans, regardless of identity or ideology, but some are purposeful statements. There's a difference between a historically oppressed people making a statement about ongoing injustice by desecrating a symbol of their historical oppression, and a group of people making a statement by desecrating messages of equality and justice from the churches of historically oppressed people. One is an expression of liberation from the chains of injustice; the other is an intimidating rattling of those same chains. While I don't condone violence or destruction of any kind, it's disingenuous to create false equivalencies between people who are fighting for equality and justice and people who are fighting against it.

And for a final look at how the Proud Boys operate, check out how they reacted when they thought people who actually think Black lives matter were coming toward them.

If this is what "being proud of Western Civilization" looks like, that's a sad statement about Western Civilization. These actions should be condemned by all.

Photo by Jacky Lam on Unsplash

Three officers were fired this week from the Wilmington, North Carolina police department after dash cam footage revealed horrifically racist conversations between them.

But before we delve into that, let's look at a brief timeline of select white supremacist incidents in police departments across the U.S.—and the FBI warning that came in the middle of them—to add some context to this story.

In 1991, a group of Los Angeles sheriff's deputies were discovered to be part of a "neo-Nazi, white supremacist gang" known as The Vikings—membership that department officials knew about and did nothing to address.

In 1999, an unknown number of officers in three different Cleveland, Ohio police districts were found to have scrawled racist or Nazi graffiti throughout police quarters, including restrooms and locker rooms.

In 2001, two officers in Williamson County, Texas were fired after they were discovered to be members of the Ku Klux Klan.

In 2006, the FBI detailed the specific threat of white supremacists purposefully infiltrating police departments. Though largely (and frustratingly) redacted, an intelligence bulletin describes how white nationalists and skinheads try to blend into police departments by hiding their true beliefs (a practice known as "ghost skinning") with the purpose of disrupting investigations into supremacist groups and recruiting other white supremacists.


Moving right along, in 2014, a Florida deputy police chief and another officer were fired after an FBI informant outed them as members of the Ku Klux Klan.

In 2015, a ProPublica article describing copious racist messages in a New York cop blog also pointed to other racist incidents around the same time in various U.S. cities' police departments.

And now, here we are in 2020, watching three Wilmington, North Carolina officers lose their jobs after accidentally recording their blatantly racist and violent conversations.

This is by no means a full list, and North Carolina incident is by no means any less egregious than those that preceded it. In a routine review of dash cam footage, former officer Kevin Piner was heard talking to another officer about the protests for racial justice. He said the police department was only concerned with "kneeling down with the black folks." He called a Black officer in his department "bad news" and a "piece of shit," saying, "Let's see how his boys take care of him when shit gets rough, see if they don't put a bullet in his head."

In a conversation with another officer later in the day, Piner called a woman he arrested the day before a "negro" and "n----r." He referred to a Black magistrate judge as "fucking negro magistrate," saying, "She needed a bullet in her head right then and move on. Let's move the body out of the way and keep going."

As if that weren't bad enough, the two officers talked about the possibility of a "civil war" coming, with Piner saying he was going to buy an assault rifle. "We are just gonna go out and start slaughtering them fucking ni—–. I can't wait. God, I can't wait," he said, followed by saying that such a war was needed to "wipe 'em off the fucking map. That'll put 'em back about four or five generations."

The full report of what was recorded can be found here.

And a news conference with the city council and the new Wilmington police chief, Donny Williams, who had to deal with this mess on his first day on the job:

There's a lot of talk about implicit racial bias—racial prejudices that we don't even know we have—in policing. While that's an important consideration, we can't overlook the fact that there are also actual white supremacists within some police departments. How many? No one knows. Those mentioned here are just some of the ones who have been caught and identified. But there have clearly been enough of them that the FBI felt the need to issue a bulletin about it and warn that it was a threat. And what was done with that information in that warning after it came out? Did police departments change the way they screen recruits or do a deep dive into their own ranks? Unclear.

No one is saying that all police officers are blatant white supremacists, obviously. But we've seen far too many stories of officers voicing white supremacist beliefs and far too many officers and officials turning the other way instead of outing them and ousting them.

In 2016, Samuel Jones, professor of law at Chicago's John Marshall School of Law, told PBS News Hour that neither the FBI or police departments had established systems for vetting people for white supremacist ties.

"I cannot imagine that the FBI today could issue a report concerning any kind of threat without people being alarmed and wanting immediate action," he said. "But in this case there seems to be almost an acceptance of it. The thought is 'it's just ideology and they have a right to believe this.'"

The problem is "just ideology" isn't a small thing when we're talking about people with the means, power, and authority to take people's lives. A police officer cannot serve and protect the public if they believe that a large percentage of the public isn't worth serving or protecting. No matter what our personal beliefs are about policing, we should at least all be able to agree on that.


This article includes racially offensive terminology and imagery in a historical context.

Black History Month was established to encourage Americans to dive into history that has long been overlooked. From black champions of civil rights, to black inventors and innovators, to black musicians and mathematicians, we learn about people whose accomplishments haven't always been celebrated. From slavery to Jim Crow laws to mass incarceration, we also learn how our country's legal and justice system practices have systematically oppressed black Americans for centuries.


But sometimes slice of overlooked history hits us so forcefully we have a hard time believing we'd never heard of it—or if it's even true.

Posts have been circulating on social media showing an old, black-and-white photo of kids playing a game called "Hit the N****r Baby," where they throw baseballs at black people's heads for fun. Such carnival games, also known as "African Dodger," "Hit the Negro," or "Hit the Coon," were still played as late as the 1950s.

Jim Crow Museum/YouTube

Snopes says that the "Hit the N****r Baby" photo came from a 1942 YMCA brochure for Camp Minikani, a children's summer camp in Wisconsin. So not only was this game played, but it was acceptable enough to have been included in a freaking camp brochure.

It's so jarring and appalling to most modern sensibilities, it's hard to fathom how such blatant racism was ever the norm—but it was. And it wasn't even that long ago. My own mother was alive when these games were played, and her mother is still living. Two generations of my own family lived when "Hit the N****r Baby" was a considered cute carnival game. And not just in the South, which we know aired its racism out in the open, but all the way up in Wisconsin. That blows my mind.

The Jim Crow Museum at Ferris State University goes into disturbing detail about how these these games were played and the dehumanization of the people used as targets. A video on YouTube shows how black Americans were used as targets of violence for white people's entertainment for decades. (Please be advised that the video includes racially offensive terms and imagery.)

www.youtube.com

This is reason 234,007 why when white folks try to claim that the oppression of black people in America was sooooo long ago, I have to shake my head and blink a few times. Blatant, proud white supremacy was normal for the vast majority of American history—especially in the southern U.S., but not exclusively. People act as if, when slavery was abolished, all the proud white supremacy that fueled it just magically dissipated—but clearly that wasn't the case or we wouldn't have ended up with Jim Crow laws. And it's not like when Jim Crow laws were eliminated a century after slavery ended, all the proud white supremacy that fueled those just magically disappeared. A sweeping change of laws is not the same as a sweeping change of heart.

There are inevitably going to be some "get over it" folks who will complain about this history being brought up, as if it's better to just forget what happened in the past. That's quite convenient for the people who aren't directly and negatively impacted by the history of white supremacy, and quite unfair to the people who are.

Assuming most of us find the content of this video appalling, we have come pretty far in just a generation or two, so that's a somewhat silver lining. But at the same time, the FBI has warned about white supremacist terrorism, and "white nationalism" has become a politically palatable label for far too many people. Citing FBI statistics, New York Magazine's Intelligencer states, "hate-crime violence hit a 16-year high in 2018 with the black, Jewish, Latino, and transgender communities being targeted more than ever."

Clearly we still have more work to do toward eliminating white supremacy, internalizing racial equality, and establishing true racial justice. Hopefully seeing this heinous, relatively recent chapter of our history will lead to recognition of the racism that has been prevalent since our founding, as well as a reckoning of the injustices that the U.S. has still not atoned for.