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Homosexuality in the Bible: Here's what six passages say and how to interpret them.

The video does a really great job of contextualizing each reference.

Image from YouTube video.

Looking into the text of the Bible.


Matthew Vines' "God and the Gay Christian” video at the bottom of this article analyses six passages related to homosexuality in the Bible. It does a really great job of contextualizing each reference (because we all know that Scriptures out of context can cause misinterpretation at best and d-r-a-m-a at worst).

We've also broken down each reference to homosexuality in the Bible here:


The Story of Sodom & Gomorrah (Genesis 19)

This story in Genesis 19 is probably the most popular passage used to condemn homosexuality. Here is how Vines explains it:

"God sends two angels disguised as men into the City of Sodom where the men of Sodom threatened to rape them. The angels blind the men, and God destroys the city. For centuries, this story was interpreted as God's judgment on same-sex relations, but the only form of same-sex behavior described is a threatened gang rape."

So gang rape = not good (also not the same thing as homosexuality). But the recap of Sodom and Gomorrah found in Ezekial 16:49 highlights what Vines believes is the real point of the story:

"Now, this was the sin of your sister, Sodom. She and her daughters were arrogant, overfed, and unconcerned, they did not help the poor and needy."

In other words, everyone using this story as evidence of the sin of homosexuality, might be missing the point entirely.

When God calls homosexuality an abomination(Leviticus 18:22) (Leviticus 20:13)

Yep. We've all heard that Leviticus is where the Bible straight-up says that homosexual behavior is an abomination. And yes, it does. It also says that homosexuals should receive the death penalty (!!!). It also says the same thing about eating pork or shellfish, charging interest on loans, and a whole bunch of other restrictions that were a part of the Old Testament Law Code. But for Christians, the Old Testament doesn't (dare I say "shouldn't?") settle any issue because Romans 10:4 says that Christ is the end of the law. Which is probably why most Christians today eat meat, use credit cards, wear makeup, and support equality for women. Because, as Hebrews 8:13 says, the old law is obsolete and aging.

When people turn away from God (Romans 1:26-27)

"Even their women exchanged natural sexual relations for unnatural ones; in the same way, men committed shameful acts with other men and received in themselves the due penalty for their error."

This is where Vines really digs in on the the cultural context angle. In Biblical times, same-sex behavior was primarily seen as happening between adult men and adolescent boys (masters and servants — yikes), via prostitution, and by men who were married to women. In all of those cases, we can see why it would have been viewed as sinful, excessive, lustful, and against God's law. But he makes no mention of love, commitment, faithfulness, or the type of same-sex relationships that are at question in the debate around marriage. (By the way, Paul also says that men having long hair is "unnatural" and that women shouldn't speak in church, so it's clear Paul himself may have had some issues of his own.)

Uses of the Greek works "Malakoi" and "Arsenokoitai"(1 Corinthians 6:9-10) (1 Timothy 1:10)

These words are included in the New Testament's lists of people who will not inherit God's kingdom. And there has been much debate over their original meaning. (Translating ancient words is hard, guys.) Some believe them to mean homosexuality and sodomy, whereas others have said that the closest modern translation would be "dirty old men." Ha! Here's how Vines explains it:

Many modern translators have rendered these terms as sweeping statements about gay people, but the concept of sexual orientation didn't even exist in the ancient world. Yes, Paul did not take a positive view of same-sex relations (nor did he support women speaking in church...), but the context he was writing in is worlds apart from gay people in committed, monogamous relationships. The Bible never addresses the issues of sexual orientation or same-sex marriage, so there's no reason why faithful Christians can't support their gay brothers and sisters.

Fascinating, right? If you'd like to learn more about homosexuality in the Bible or hear Matthew Vines' personal story check out his book "God and the Gay Christian."


This article originally appeared on 06.27.14





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Two conservative justices pushed the Supreme Court to its historic LGBTQ+ decision

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This morning, the U.S. Supreme Court issued a historic ruling that protects LGBTQ+ people from workplace discrimination. In the 6-3 ruling, two conservative-leaning justices, Neil Gorsuch and John Roberts, joined the four liberal-leaning judges in the decision. Gorsuch himself wrote the Supreme Court opinion.

The courts are supposed to be objective, so labeling justices as "conservative" and "liberal" always feels a bit reductive. But we live in a highly partisan era and it would be naive to ignore the politicized underpinnings of judicial appointments—especially in high-profile cases like this one, with a 5-4 split along conservative/liberal lines, which wouldn't have been surprising.

So how did these two conservative judges end up ruling in favor of the LGBTQ+ community, which is generally viewed as a liberal stance?

In a nutshell, they didn't. Not explicitly anyway.

The basis of the ruling isn't actually about legal protection based on sexual orientation or gender identity itself. In the opinion, Gorsuch explains that Title VII of the Civil Rights Act of 1964 prohibits workplace discrimination based on "race, color, religion, sex, [and] national origin." What the court determined was that the "sex" part of the law is what LGBTQ+ workplace discrimination cases really boils down to.

"If the employer intentionally relies in part on an individual employee's sex when deciding to discharge the employee—put differently, if changing the employee's sex would have yielded a different choice by the employer—a statutory violation has occurred," Gorsuch wrote in the 27-page opinion.

The entire opinion includes specific precedents and arguments against dissents issued by the other conservative justices, but the gist of the ruling is summed up in these two paragraphs:

"An individual's homosexuality or transgender status is not relevant to employment decisions. That's because it is impossible to discriminate against a person for being homosexual or transgender without discriminating against that individual based on sex. Consider, for example, an employer with two employees, both of whom are attracted to men. The two individuals are, to the employer's mind, materially identical in all respects, except that one is a man and the other a woman. If the employer fires the male employee for no reason other than the fact he is attracted to men, the employer discriminates against him for traits or actions it tolerates in his female colleague. Put differently, the employer intentionally singles out an employee to fire based in part on the employee's sex, and the affected employee's sex is a but-for cause of his discharge. Or take an employer who fires a transgender person who was identified as a male at birth but who now identifies as a female. If the employer retains an otherwise identical employee who was identified as female at birth, the employer intentionally penalizes a person identified as male at birth for traits or actions that it tolerates in an employee identified as female at birth. Again, the individual employee's sex plays an unmistakable and impermissible role in the discharge decision.

That distinguishes these cases from countless others where Title VII has nothing to say. Take an employer who fires a female employee for tardiness or incompetence or simply supporting the wrong sports team. Assuming the employer would not have tolerated the same trait in a man, Title VII stands silent. But unlike any of these other traits or actions, homosexuality and transgender status are inextricably bound up with sex. Not because homosexuality or transgender status are related to sex in some vague sense or because discrimination on these bases has some disparate impact on one sex or another, but because to discriminate on these grounds requires an employer to intentionally treat individual employees differently because of their sex."

What's interesting about basing the ruling on sex discrimination—aside from the fact that it makes perfect sense within the letter of the law—is that it serves as a loophole, which these conservative justices are able to rule in favor of LGBTQ+ protection under the law without explicitly defending anyone's sexual orientation or gender identity. In other words, they don't have to voice support for the LGBTQ+ community anywhere in this opinion—the law regarding sex discrimination covers it.

Gorsuch summed up the opinion as such:

"Ours is a society of written laws. Judges are not free to overlook plain statutory commands on the strength of nothing more than suppositions about intentions or guesswork about expectations. In Title VII, Congress adopted broad language making it illegal for an employer to rely on an employee's sex when deciding to fire that employee. We do not hesitate to recognize today a necessary consequence of that legislative choice: An employer who fires an individual merely for being gay or transgender defies the law."

The court has concluded that "the law," as written,protects LGBTQ+ folks from discrimination because LGBTQ+ discrimination is inseparable from sex discrimination.

What's striking about this ruling is that it means these protections have already been in place for the past 56 years. In some ways, that makes the ruling more powerful than if new legislation had been passed adding specific language regarding sexual orientation and gender identity. On one hand, it sort of allows the court to skirt around the question of specific protections for LGBTQ+ people. On the other, it essentially reaches an arm around the LGBTQ+ community and sweeps them into the broad protections already guaranteed to everyone else.

With the argument being made by a conservative justice and signed off by another, that's a huge, historic statement and a big win for LGBTQ+ workers.

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