+
A PERSONAL MESSAGE FROM UPWORTHY
We are a small, independent media company on a mission to share the best of humanity with the world.
If you think the work we do matters, pre-ordering a copy of our first book would make a huge difference in helping us succeed.
GOOD PEOPLE Book
upworthy

new orleans

Culture

You know, they didn't always put a plastic baby in a king cake. Here's why they did.

en.wikipedia.org
File:King Cake Baby.jpg - Wikipedia

In my humble opinion, the Mardis Gras king cake is by far the coolest holiday dessert. It’s got a little bit of everything: a fun design, bold colors, a rich history (more on that later).

Made with yeasty cinnamon flavored dough—and heaps of symbolism—this regal pastry-cake hybrid is usually oval shaped to resemble a crown, along with tri-colored icing in gold, purple and green to represent power, justice and faith.

And let’s not forget the piece de resistance: that miniature plastic baby, destined to be found by one lucky individual. Lucky in the sense that finding it means they now have the honor of providing the cake for next year.

However, there wasn’t always a baby hiding in the dough. Like most traditions, this one has evolved and adapted over time. And, of course, it began with pagans.

Many historians believe that the king cake has much older origins, beginning with the Roman winter festival Saturnalia.

File:Saturnalia by Antoine Callet.jpg - Wikimedia Commonscommons.wikimedia.org

During this winter solstice celebration, Saturn—the Roman god of agriculture—would be honored by using the gains of the season’s harvest to make ceremonial cakes. And instead of a miniature baby, one singular fava bean would be placed inside. And whosoever should find the bean would be named “king of the day.”

Which is a bit odd, considering in ancient tradition fava beans were regarded as omens of death. But other sources note that favas were considered magic and even used for voting. Certainly makes that infamous Hannibal line take on a whole new context.

In addition to baking, the festival would involve a raucous good time of booze, dancing, gambling and other, ahem, adult group activities.

Fast forward to the rise of Christianity, the ritual adopted a more religious context in France.

File:Edward Burne-Jones - The Adoration of the Magi - Google Art ...commons.wikimedia.org

In Roman Catholic tradition, the Epiphany denotes the day when the three kings first saw the baby Jesus. The king cake came to represent this day, even taking on the name of Epiphany cake.

So it stands to reason that if this sweet treat became associated with the celebration of baby Jesus, then of course the plastic baby was originally intended for such representation, right?

Wrong.

The baby wouldn’t make its appearance until the mid-1900s, and it was thanks to a clever salesman in New Orleans.

File:Mobile Mardi Gras Carnival, 1900.jpg - Wikimedia Commonscommons.wikimedia.org

By then, the king cake had already been a prominent Mardi Gras item.

The owner of one of the 20th century’s most famous bakeries, Donald Entringer of McKenzie’s, was approached by a salesman carrying a surplus of tiny porcelain dolls from France, according to food expert Poppy Tooker in an interview with NPR.

"He had a big overrun on them, and so he said to Entringer, 'How about using these in a king cake,’” Tooker told NPR.

Though a simple case of supply-and-demand isn’t terribly exciting, the way this simple concept has advanced to become the dish’s golden standard is pretty remarkable.

Plus, the fact that this Louisiana tradition is steeped in history of bawdy hedonism and sacred spiritualism, all with a healthy dose of capitalizing on the combo … I mean if that’s not New Orleans in a nutshell, I don’t know what is.

It’s not just beans and babies either.

Pecans, jeweled rings, gold coins and small charms have also been used. Some bakeries have even made their own customized trinkets. Others have started avoiding placing them inside altogether, attempting to thwart potential lawsuits. Baking with plastic is a tad more frowned upon these days.

Though most of us are familiar with the NOLA style of the king cake, other countries have their own versions.

There’s the French galette des rois, which is less colorful but oh-so-flaky, topped with a golden paper crown.

Also there’s Spanish rosca de reyes, flavored with lots of orange and topped with dried fruit.

There’s even a Greek version, vasilopita, that’s very similar to coffee cake. Not that you couldn’t have any of these cakes for breakfast, but there’s an excuse baked right into this one.

No matter what style you try, or whether or not you find that plastic baby, the king cake—along with its festive history and captivating lore—is definitely worth celebrating.

From Your Site Articles
Related Articles Around the Web
history
Most Shared

This man’s incredible artwork is transforming the city of New Orleans.

True
New Orleans Tourism

When Brandan Odums got caught spraying graffiti art in an abandoned apartment complex in New Orleans, he thought he was in real trouble.

It turns out that getting caught would be the thing that launched the next chapter of his career.

Photo by Patrick Melon, used with permission.

Odums had begun creating graffiti art in the aftermath of Hurricane Katrina, when the storm left thousands of homes ruined or abandoned. He and a group of other artists created paintings there that captured the pain, frustration, loss, and hope that the community was feeling.

It started out as a project, but as people stumbled upon the space and word began to spread, it quickly became a phenomenon.

"I had no idea that the response would be what it was," Odums says. "Before we knew it, the space had turned into an underground art experience."

[rebelmouse-image 19532391 dam="1" original_size="2000x1335" caption="Photo by Jeremy Tauriac, used with permission." expand=1]Photo by Jeremy Tauriac, used with permission.

It turned out that lots of other people identified with the feelings that the artists were capturing, too — including the landlord.

"The owner of the property walked in as I was painting," Odums says. Odums expected to get thrown out, but instead, the owner was actually impressed by what he saw — so much so that he handed over the keys to the space so that Odums and the other artists could set up a temporary art show, called "#ProjectBe." He then later helped Odums set up an exhibition in a more permanent space, which he called "#ExhibitBe."

People came from all over the city, state, and country to see the art that Odums and his colleagues were creating in New Orleans.

"It was an amazing experience, just seeing the power of art, alchemy transforming this negative into a positive," Odums says. Many of the people who came through used to live in one of the now abandoned places that were ruined by Katrina. Witnessing something so painful turned into something powerful, Odums says, is what the project is all about.

[rebelmouse-image 19532392 dam="1" original_size="2000x1335" caption="Photo by Jeremy Tauriac, used with permission." expand=1]Photo by Jeremy Tauriac, used with permission.

"I think there’s a certain spirit in New Orleans that’s about alchemy. There’s a certain spirit that’s about transformation," Odums says. "I think all the beautiful elements of New Orleans, when you look at it closely, you see that all the things people find beautiful about the city, they were all born out of struggle or pain or sadness."

The power of Odums' art comes from more than just the place. It's also about the people he chooses to paint.

Odums paints black people, both prominent icons from history as well as everyday people that he’s met or seen. The portrayal of black beauty on such a large scale has a huge effect on the people who pass through.

"I think it could be summarized in this one particular moment," Odums says. "We gave this tour to a middle school, and afterward I asked this young man which painting was his favorite."

The boy pointed to a portrait of a teenager that Odums had painted with a shirt on it that read "alchemy."

"I asked him why," Odums says. "And he said, 'Because it looks like me.'"

[rebelmouse-image 19532393 dam="1" original_size="1335x2000" caption="Photo by Patrick Melon, used with permission." expand=1]Photo by Patrick Melon, used with permission.

That struck Odums in a powerful way.

"It brought me back to the moments when I was in art school," he says. "It made me remember that I never had that experience, where I went to an art space where I felt like I was reflected or where I was able to see something positive or beautiful about who I am reflected on the walls." He’s able to give that representation to a younger generation.

Now, Odums is leaving his studio and taking his art out into the streets of New Orleans.

For the city’s tercentennial, he’s paired with local government to start putting up graffiti murals all around town, depicting the history of each individual place.

"There’s all these historic sites and markers in the city. So how can we use visual art and street art and murals to bring those stories alive?" he says. "We’re bringing another layer of New Orleans to life."

[rebelmouse-image 19532394 dam="1" original_size="1080x721" caption="Photo by Jeremy Tauriac, used with permission." expand=1]Photo by Jeremy Tauriac, used with permission.

The sites of the new murals haven’t been chosen yet, but they will likely reflect New Orleans’ history as the birthplace of jazz, a major player in the struggle for abolition, and many of the other significant events that have taken place over the city’s 300-year history.

"There’s so much history, so many important ideas that were born in this city," Odums says. "How can the visual arts explore that? That’s what we’re trying to figure out."

Odums doesn’t paint just because he loves the practice. It’s also about giving back to his community.

His commitment to community service stems from a philosophy that he’s held since he was a child.

[rebelmouse-image 19532395 dam="1" original_size="2000x1335" caption="Photo by Brandan Odums, used with permission." expand=1]Photo by Brandan Odums, used with permission.

"My father was in the military for 25 years," he says. Growing up in a military family, Odums learned early what it means to live a life committed to serving others. "Seeing him put on the uniform and understanding what it meant, this extreme type of service," Odums says, rubbed off on him and inspired his work in New Orleans.

He says that his love for others actually is rooted in an attitude of healthy self-love.

[rebelmouse-image 19532396 dam="1" original_size="2000x1335" caption="Photo by Jeremy Tauriac, used with permission." expand=1]Photo by Jeremy Tauriac, used with permission.

"I was raised with this level of love for myself, and in return, love for my community," he says.

"If I deserve better, then my neighbor deserves better," he continues."It’s this idea that we all should be engaged in demanding more from the status quo."

Most Shared

These NOLA kids are channeling their emotions into the arts. Here's why that matters.

True
New Orleans Tourism

After spending 12 years pursuing acting in Los Angeles, Anthony Bean never thought he'd end up right back in his hometown of New Orleans.

However, after his teenage daughter suddenly passed away there, he felt like it was time for him to return.

Anthony Bean. Photo via Anthony Bean, used with permission.

They had maintained a close relationship by visiting each other regularly, but when she abruptly became ill and died, he realized that NOLA — his birthplace and hers — was meant to be his permanent home.

Even though his daughter was young, she had been eager to take over a small theater company Bean had started back in 1973 called the Ethiopian Theater. It was one of the few black-focused theaters in New Orleans.

So, in the wake of his devastating loss, Bean decided to turn his daughter's dream into a brighter reality.

"I wanted more of a commercial theater and an acting school," Bean says. "A church and school opened up on Carrollton Avenue. In 2000, it became Anthony Bean Community Theater and Acting School."

Bean with some of his students. Photo via Anthony Bean, used with permission.

The theater was designed to be a "quality, culturally diverse performing arts venue," and the acting school offers an eclectic group of classes to both children and adults seeking to learn more about performing, set design, and theater management.

The youth program, however, became ABCT's shining star.

"There’s such a vast need for this type of work, particularly when you’re catering to inner-city kids," Bean says.

While the craft of acting is obviously of importance, Bean says much of the work they do is based around social drama, with kids acting out what's going on in their own lives.

Students during a performance at ABCT. Photo via Anthony Bean, used with permission.

That's why the school focuses on teaching the Stanislavsky method of acting, which deals with character emotionality first and foremost. Bean says it seems to be the best way in for kids who have less of an academic background.

However, that way of working often delivers astounding results.

"I find when dealing with inner-city kids, emotion is who they are," Bean explains. "And when you incorporate that into the arts, you’ve got fireworks."

Since the beginning, the youth programs have been popular with kids and parents. That's why Bean maintains them, even while they don't have an official space.

Kids in the ABCT youth program. Photo via ABCT, used with permission.

Unfortunately their original space was turned into a charter school, so ABCT had to vacate, and is currently awaiting sufficient funds to get a new space. While fundraising in the community has been going well enough, it's been a struggle, especially since the government cut the Wisner Grant, which had supported the theater and school.

That said, he remains optimistic, especially considering the success of the most recent summer program.

ABCT Summer Program is more than a Camp...It's Culture!9 Week Summer Theater ProgramCulminates with the soulful, hit...

Posted by Anthony Bean Community Theater & Acting School on Friday, February 3, 2017

This past summer, they put on two musical productions: "Soulville" and "Old Skool." If you're in NOLA during the summer months, the ABCT kids' shows are more than worth the price of admission. You won't just be supporting good theater, you'll be helping sustain a life-changing school.

The kids are learning to channel their emotionality into something constructive, and the best part is, they get to be part of a beautiful, collaborative product that earns rousing applause at the end. What could be more validating?

Not only is the program giving inner-city kids a creative outlet, it's breeding real talent.

[rebelmouse-image 19532372 dam="1" original_size="700x633" caption="A student in an ABCT production of "The Color Purple." Photo via ABCT, used with permission." expand=1]A student in an ABCT production of "The Color Purple." Photo via ABCT, used with permission.

Many ABCT students matriculate into the New Orleans Center for Creative Arts (NOCCA), one of the most prestigious art programs in the country. Some former students have even gone on to do rather well professionally in the entertainment business. Wendell Pierce — star of shows like "The Wire" and "Treme," for example — is a former ABCT student.

Bean is working tirelessly to keep ABCT afloat, and hopes the new administration will start lending a hand.

Kids in the ABCT program. Photos via ABCT, used with permission.

Programs that specifically cater to marginalized and inner-city kids are few and far between. Considering schools nationwide are cutting arts programs right and left, theaters like ABCT are becoming rare gems that need to be saved.

Not only are these programs fun for kids, having a place in which they feel they belong instills confidence in them they might not have found anywhere else.

"There are many kids out there who can’t play football, who don’t like sports," Bean says. "I'm providing an outlet for these kids."

Most Shared

These incredible portraits capture the New Orleans many never see.

True
New Orleans Tourism

When Claire Bangser first moved to New Orleans, she lived in a small cupboard under the stairs.

Well, not exactly.

But she actually did live in a closet at her friend’s apartment for six months. Luckily it was a spacious closet (it had a window!), and it only cost a whopping $100 to rent.

Six years later, Bangser still calls New Orleans home. Much to her surprise, what started out as a simple visit to see friends turned into a love affair with a city she simply couldn’t leave — at least, not for long.

Photo via Claire Bangser, used with permission.

After a brief trip abroad, one thing was certain: For Bangser, there was no place quite like New Orleans.

Inspired by the grit and charm of the city, she began diving deeper into the arts when she returned to NOLA.

A "creative wanderer," Bangser had first dabbled in stop-motion videos and graphic design, though she ultimately decided photography was her true calling. After all, she had fallen in love with the medium when she was just a kid after her grandfather showed her how to use his camera when she was about 12. She had even built a darkroom in her house to sustain her passion.

[rebelmouse-image 19532758 dam="1" original_size="750x500" caption=""It was the first time I felt guarded and safe and protected. She just did that without me asking for it." Photo by Claire Bangser/NOLA Beings." expand=1]"It was the first time I felt guarded and safe and protected. She just did that without me asking for it." Photo by Claire Bangser/NOLA Beings.

But it was while she was at a cafe in New Orleans with her friend that she thought of starting an Instagram account for her photography work. She was inspired by the popular series Humans of New York and wanted to create something of her own, something that captured what it was she loved so much about this city she now called home. So, she createdNOLA Beings.

Since then, Bangser has conducted thousands of interviews and captured countless photos of the people she’s met in NOLA.

"I began using my camera as an excuse to talk to people," she says. "There’s just so many characters down here that it’s hard not to be curious."

Then, she'd publish the photos on the Instagram account for NOLA Beings alongside a telling quote from their conversation.

[rebelmouse-image 19532759 dam="1" original_size="750x500" caption=""He opens the door for almost everybody, even men sometimes, which I feel is a little awkward. I guess I taught him too well!" Photo by Claire Bangser/NOLA Beings." expand=1]"He opens the door for almost everybody, even men sometimes, which I feel is a little awkward. I guess I taught him too well!" Photo by Claire Bangser/NOLA Beings.

And from there, NOLA Beings changed Bangser's life. Not only did she become a full-time photographer and storyteller, but it also transformed her relationship to the city.

The more she explored and talked with people one-on-one, the more she realized her original perception of the city was a very stereotypical one.

Like most, she knew about the fun festivals, parades, beignets, and gumbo. But after living in New Orleans and having actual conversations with neighbors, she began to put together a sort of  "patchwork quilt" of the city’s exciting diversity.

[rebelmouse-image 19532760 dam="1" original_size="750x500" caption=""That's why we're here with our family. We love this country. That's all we can say." Photo by Claire Bangser/NOLA Beings." expand=1]"That's why we're here with our family. We love this country. That's all we can say." Photo by Claire Bangser/NOLA Beings.

It’s a city rooted in a colorful history that centers around Africans, Native Americans, and European settlers from France and Spain. That myriad and exposure of cultures has strongly influenced everything from the architecture to the food.

So while working on NOLA Beings, Bangser wanted to make sure she was always working to do justice in telling the authentic narrative of the city and its people.

"I feel like NOLA Beings kind of became my way of doing something for the city that was my little lens into the wild range of wonderful, diverse stories that existed here that were not the mainstream narrative," she said.

"It made me want to stay and be part of it. And it made me want to contribute to it," Bangser adds.

She started setting aside time to focus solely on exploring the city and taking photos. "I really believe that wandering around this city is the most magical way to find your truth here," she explains.

[rebelmouse-image 19532761 dam="1" original_size="750x500" caption=""To come out here ... it took a lot of practice." Photo by Claire Bangser/NOLA Beings." expand=1]"To come out here ... it took a lot of practice." Photo by Claire Bangser/NOLA Beings.

A far cry from the closet where her journey began, she now finds that New Orleans is a city best experienced by sharing.

"I began to just see the wide range of characters and people who are coming from all over the place because something drew them to the city," she explains.

Characters like Dale, the elderly black man and longtime resident of the Ninth Ward who she befriended and now regularly walks with.

"He showed me and told me about what it used to be like there and really painted a picture for me of what that neighborhood was like to him," Bangser says.

"I didn’t have the ability to see that neighborhood in the way that he sees it," she explains, "but he opened himself up to show it to me."

[rebelmouse-image 19532762 dam="1" original_size="750x1125" caption=""I have to be here... it just feels right." Photo by Claire Bangser/NOLA Beings." expand=1]"I have to be here... it just feels right." Photo by Claire Bangser/NOLA Beings.

And that's what NOLA Beings is all about — offering glimpses into a city and the everyday people who make it so remarkable.

New Orleans may be best known for the food, the lively celebrations, the music, and the architecture. But for Bangser, it's the people she meets that make New Orleans unforgettable.

Trending Stories