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holocaust

Education

Lessons we should have learned from the liberation of Auschwitz and other Nazi camps

It's been more than 75 years since the last prisoners were freed from Auschwitz. The farther we get from that chapter, the more important it is to focus on the lessons it taught us, lest we ignore the signs of history repeating itself.

From 1940 to 1945, an estimated 1.3 million people were deported to Auschwitz, the largest complex of Nazi concentration camps. More than four out of five of those people—at least 1.1 million people—were murdered there.

On January 27, 1945, Soviet forces liberated the final prisoners from these camps—7,000 people, most of whom were sick or dying. Those of us with a decent public education are familiar with at least a few names of Nazi extermination facilities—Auschwitz, Dachau, Bergen-Belsen—but these are merely a few of the thousands (yes, thousands) of concentration camps, sub camps, and ghettos spread across Europe where Jews and other targets of Hitler's regime were persecuted, tortured, and killed by the millions.


The scale of the atrocity is unfathomable. Like slavery, the Holocaust is a piece of history where the more you learn the more horrifying it becomes. The inhumane depravity of the perpetrators and the gut-wrenching suffering of the victims defies description. It almost becomes too much for the mind and heart to take in, but it's vital that we push through that resistance.

The liberation of the Nazi camps marked the end of Hitler's attempt at ethnic cleansing, and the beginning of humanity's awareness about how such a heinous chapter in human history took place. The farther we get from that chapter, the more important it is to focus on the lessons it taught us, lest we ignore the signs of history repeating itself.

Lesson 1: Unspeakable evil can be institutionalized on a massive scale

Perhaps the most jarring thing about the Holocaust is how systematized it was. We're not talking about humans slaying other humans in a fit of rage or a small number of twisted individuals torturing people in a basement someplace—this was a structured, calculated, disciplined, and meticulously planned and carried out effort to exterminate masses of people. The Nazi regime built a well-oiled killing machine the size of half a continent, and it worked exactly as intended. We often cite the number of people killed, but the number of people who partook in the systematic torture and destruction of millions of people is just as harrowing.

It has now come out that Allied forces knew about the mass killing of Jews as early as 1942—three years before the end of the war. And obviously, there were reports from individuals of what was happening from the very beginning. People often ask why more wasn't done earlier on if people knew, and there are undoubtedly political reasons for that. But we also have the benefit of hindsight in asking that question. I can imagine most people simply disbelieving what was actually taking place because it sounds so utterly unbelievable.

The lesson here is that we have to question our tendency to disbelieve things that sound too horrible to be true. We have evidence that the worst things imaginable on a scale that seems unfathomable are totally plausible.

Lesson 2: Atrocity can happen right under our noses as we go about our daily lives

One thing that struck me as I was reading about the liberation of Auschwitz is that it was a mere 37 miles from Krakow, one of the largest cities in Poland. This camp where an average of 500 people a day were killed, where bodies were piled up like corded wood, where men, women, and children were herded into gas chambers—and it was not that far from a major population center.

And that was just one set of camps. We now know that there were thousands of locations where the Nazis carried out their "final solution," and it's not like they always did it way out in the middle of nowhere. A New York Times report on how many more camps there were than scholars originally thought describes what was happening to Jews and marginalized people as the average person went about their daily lives:

"The documented camps include not only 'killing centers' but also thousands of forced labor camps, where prisoners manufactured war supplies; prisoner-of-war camps; sites euphemistically named 'care' centers, where pregnant women were forced to have abortions or their babies were killed after birth; and brothels, where women were coerced into having sex with German military personnel."

Whether or not the average person knew the full extent of what was happening is unclear. But surely there were reports. And we know how the average person responds to reports, even today in our own country.

How many news stories have we seen of abuses and inhumane conditions inside U.S. immigrant detention camps? What is our reaction when the United Nations human rights chief visits our detention facilities and comes away "appalled"? It's a natural tendency to assume things simply can't be that bad—that's undoubtedly what millions of Germans thought as well when stories leaked through the propaganda.

Lesson 3: Propaganda works incredibly well

Propaganda has always been a part of governance, as leaders try to sway the general populace to support whatever they are doing. But the Nazis perfected the art and science of propaganda, shamelessly playing on people's prejudices and fears and flooding the public with mountains of it.

Hermann Goering, one of Hitler's top political and military figures, explained in an interview late in his life that such manipulation of the masses isn't even that hard.

"The people can always be brought to the bidding of the leaders," he said. "That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country."

Terrifyingly true, isn't it? This is why we have to stay vigilant in the face of fear-mongering rhetoric coming from our leaders. When an entire religion or nationality or ethnic group is painted as "dangerous" or "criminal" or "terrorists," we have to recognize that we are being exposed to the same propaganda used to convince Germans that the Nazis were just trying to protect them. Safety and security are powerful human desires that make it easy to justify horrible acts.

Hitler was also great at playing the victim. While marching through Europe, conquering countries and rounding up millions of innocent people to exterminate, he claimed that Germany was the one under attack. Blatant anti-Semitic rhetoric surely fired up Hitler's core supporters, but the message to the average German was that this was all being done in the name of protecting the homeland, rather than a quest for a world-dominating master race.

Lesson 4: Most of us are in greater danger of committing a holocaust than being a victim of one

I had to pause when this realization hit me one day. As fairly average white American, I am in the majority in my country. And as strange as it is to say, that means I have more in common with the Germans who either committed heinous acts or capitulated to the Nazis than I do with the Jews and other targets of the Nazi party. That isn't to say that I would easily go along with mass genocide, but who's to say that I could fully resist the combination of systematic dehumanization, propaganda, and terrorism that led to the Holocaust? We all like to think we'd be the brave heroes hiding the Anne Franks of the world in our secret cupboards, but the truth is we don't really know what we would have done.

Check out what this Army Captain who helped liberate a Nazi camp said about his bafflement at what the Germans, "a cultured people" allowed to happen:

"I had studied German literature while an undergraduate at Harvard College. I knew about the culture of the German people and I could not, could not really believe that this was happening in this day and age; that in the twentieth century a cultured people like the Germans would undertake something like this. It was just beyond our imagination... Captain (Dr.) Philip Leif - 3rd Auxiliary Surgical Group, First Army

Some say that we can gauge what we would have done by examining what we're doing right now, and perhaps they are right. Are we speaking out against our government's cruel family separations that traumatize innocent children? Do we justify travel bans from entire countries because we trust that it's simply our leadership trying to keep us safe? Do we buy into the "Muslims are terrorists" and "undocumented immigrants are criminals" rhetoric?

While it's wise to be wary of comparing current events to the Holocaust, it's also wise to recognize that the Holocaust didn't start with gas chambers. It started with "othering," scapegoating, and fear-mongering. We have to be watchful not only for signs of atrocity, but for the signs leading up to it.

Lesson 5: Teaching full and accurate history matters

There are people who deny that the Holocaust even happened, which is mind-boggling. But there are far more people who are ignorant to the true horrors of it. Reading first-hand accounts of both the people who survived the camps and those who liberated them is perhaps the best way to begin to grasp the scope of what happened.

One small example is Supreme Allied Commander Dwight D. Eisenhower's attempt to describe what he saw when he visited Ohrdruf, a sub-camp of Buchenwald:

"The things I saw beggar description. While I was touring the camp I encountered three men who had been inmates and by one ruse or another had made their escape. I interviewed them through an interpreter. The visual evidence and the verbal testimony of starvation, cruelty and bestiality were so overpowering as to leave me a bit sick. In one room, where they were piled up twenty or thirty naked men, killed by starvation, George Patton would not even enter. He said that he would get sick if he did so. I made the visit deliberately, in order to be in a position to give first-hand evidence of these things if ever, in the future, there develops a tendency to charge these allegations merely to 'propaganda.'"

And of course, the most important narratives to read and try to digest are the accounts of those who survived the camps. Today, 200 survivors of Auschwitz gathered to commemorate the 75th anniversary of its liberation. They warned about the rise in anti-Semitism in the world and how we must not let prejudice and hatred fester. Imagine having to make such a warning seven decades after watching family and friends being slaughtered in front of you.

Let's use this anniversary as an opportunity to dive deeper into what circumstances and environment enabled millions of people to be killed by one country's leadership. Let's learn the lessons the Holocaust has to teach us about human nature and our place in the creation of history. And let's make darn sure we do everything in our power to fend off the forces that threaten to lead us down a similarly perilous path.


This article originally appeared on 01.27.20

Photo by Pixabay/Pexels

Train tracks leading into Auschwitz-Birkenau, the largest Nazi death camp.

Kanye West (who has legally changed his name to Ye) has been making headlines—again—not only for his bizarre public behavior, but for blatantly antisemitic remarks he made in recent interviews.

There's no question that Ye's comments praising Hitler and Nazis and denying that 6 million Jews were killed in the Holocaust are hurtful and dangerous. There's no question that bad actors are using Ye's antisemitic comments to push their white nationalist agenda. The question is whether Ye fans would allow their admiration of his musical talents—or whatever else they like about him—to overshadow the fact that he is now regularly spewing pro-Nazi rhetoric to millions of people.

In at least one corner of the internet, fans are responding in what may be the most effective and meaningful way possible—by countering Ye's commentary with a deluge of Holocaust education and remembrance.


Reddit's r/kanye subreddit is a page dedicated to discussing all things Ye, and it currently has more than 700,000 members. After Ye's interviews on Tim Pool's podcast and Alex Jones' Infowars this past week, in which he spoke of loving Hitler and Nazis while complaining of being wronged by Jews, members began flooding the forum with posts about people who fought the Nazis in World War II, information about the victims of the Holocaust and remembrances of those who were murdered in the genocide.

It was a heartening response to Ye's horrific views, and especially powerful coming from people who consider (or considered) themselves huge fans of the artist.

One example is this post of a photo showing emaciated prisoners of Buchenwald concentration camp with a quote from Ye's Infowars appearance, in which he said, "I don't like the word 'evil' next to Nazis."

from Kanye

Another poster shared a photo of three survivors of Auschwitz, the largest Nazi death camp, showing the tattoos of their prison camp numbers on their forearms.

from Kanye

Another shared a photo of the "Book of Names" at Auschwitz-Birkenau, where the names of those murdered in the Holocaust are written.

from Kanye

Dozens of posts shared in the subreddit include photos of Jewish children who had their childhoods destroyed, people who suffered in concentration camps, heroes of the Holocaust who helped saved lives and more. Judging from the posts and comments, there appears to be widespread agreement on the subreddit that Ye's antisemitism must be condemned in the strongest terms and that people need to know that his statements about the Holocaust are wrong.

"This is officially a Holocaust awareness sub," wrote one poster who shared an infographic about how many young people are woefully uninformed about that piece of human history.

The transformation of the subreddit is a testament to the power of social media. Though misinformation spreads fast and social media can easily become a cesspool of toxicity, when people use it for good it can be a place where reasonable, righteous voices rise to the top.

It's certainly sad and frustrating for folks who have felt a connection with Ye's music to witness him spiraling further and further into bigoted madness. Feeling the need to speak out against someone who has been a positive force in your life isn't a comfortable spot to be in. But there are views that are unconscionable and messages that simply cannot be tolerated, and Ye's remarks egregiously cross both of those lines.

Fandom doesn't mean fanaticism and no reasonable person can possibly defend the antisemitism Ye is pushing. (Heck, some of the most unreasonable people aren't even trying to defend it.) Whatever his mental health situation may be, attacking Jews and supporting Nazis is wrong and harmful and needs to be named as such.

Simply calling it out isn't enough, though, when falsehoods flow freely. Sharing accurate education about the Holocaust so that people can gain a deeper understanding of the scale and systemization of the world's largest genocide is one way to not just call out antisemitism but to battle it with truth. The Holocaust carried out by Hitler and the Nazis is a historical reality no one should remain ignorant of and no one should get a pass for denying, no matter how famous or once beloved they may be.

Lily Ebert was sent to Auschwitz-Birkenau when she was 20 and now shares her story on TikTok.

We have reached a critical point in history when the opportunity to hear live, first-hand accounts of the Holocaust are quickly dwindling. Those who survived it—and remember it—are now in their 80s, 90s and 100s, and every year their number grows smaller and smaller.

If you have the opportunity to sit down and talk to a Holocaust survivor, I highly recommend it. Many won't have that opportunity, however, so the next best thing is bearing witness to these stories as they are shared on video. Not to discount the power of written accounts—those are vital, too—but there's something to the human-to-human connection of hearing a person who lived through it speak about their experiences.

Some Holocaust survivors have traveled to give talks to students in schools. But at least one woman who survived the Auschwitz-Birkenau death camp is using a more modern means of reaching young people with her story: TikTok.


With the help of her great-grandson (one of her 34 great-grandchildren), 98-year-old Lily Ebert shares brief videos on her TikTok channel describing some of what she experienced during the Holocaust and answers questions viewers ask. She currently has 1.7 million followers.

Ebert was 20 years old when her family was taken from their hometown in Hungary to Auschwitz-Birkenau, the largest of the Nazi death camps. Her mother, younger brother and younger sister were immediately taken to the gas chambers and killed. Ebert was sent to work in the camp where she spent four horrifying months.

"People would say 'four months isn't so long,'" she said in one of her videos. "But let me tell you something. Even four minutes was too long."

Ebert bears the tattoo of the number she was given—A-10572—on her forearm. "We were not humans," she said. "We were only a number."

@lilyebert

Reply to @garylee55786 It was a #hell 💔 #learnontiktok #holocaustsurvivor #neverforget #jew #survivor #important #listenandlearn #viral #97yearold #u

Ebert's story is shared in small pieces on TikTok, which can feel somewhat jarring. But TikTok is where the young folks are and reaching them with personal stories like this might be one of the most effective ways of reaching them.

People ask Ebert lots of questions and she answers some of them in videos. For instance, someone asked if she was scared she was going to die. Her thoughtful pause is as telling as her answer.

"In Auschwitz you were not afraid of death," she said. "You were afraid to live."

Some people ask questions that we don't see answered often—details that people might be curious about. In one video, Ebert talked about what it was like to use the bathroom. Toilets were rows of holes in the ground and they were told when they could use them—there was no privacy whatsoever.

She even answered a question about what women did about their periods, explaining that most women didn't have their periods because the physical trauma they endured prevented it.

Someone else asked if there were Nazi women at Auschwitz. Ebert said there were—and that sometimes they were worse than the men.

Another person asked if she encountered any Nazi guards who indicated that they didn't want to be torturing and killing people. Her answer was blunt: A person who was kind would not work in Auschwitz.

Some people might wonder how going through such a heinous experience impacts a person's faith. Her great-grandson asked her if she still believes in God after everything she endured.

"Yes, I do," she said. "Because God didn't do it. So-called humans did."

Ebert has been back to Auschwitz a few times since she was liberated. It's hard enough for anyone to see the enormous piles of shoes from people who were murdered there. It's hard to imagine what it would be like having seen and smelled the smoke coming from the crematorium there, knowing your loved ones were among those killed.

Ebert's "ask me anything" posts have become a way for young people to interact with that harrowing chapter of human history in a rarely accessible way. She can choose which questions to answer and give some personal insight into what the Holocaust was like.

"What was the first thing you did after liberation?" someone asked.

@lilyebert

A #holocaustsurvivor answers your questions! #askmeanything #learnontiktok #survivor #neverforget #history #oldtok #love #hungarian #forjewpage #fypp

Ebert said she lay down on the floor and fell asleep. Sleep was practically impossible at the camp and she was so tired.

Another person asked why she thinks she survived the hell of Auschwitz-Birkenau.

She said she didn't know. "But maybe it was so that I could tell you and thousands of other people what happened there. To be a witness."

"I was really not sure that I would stay alive," Ebert told CBS News. "It is a miracle that I am here. But I promised myself, however long I will be alive, and whatever I will do in life, one thing is sure, I will tell my story."

@lilyebert

Have I ever thought about removing my Auschwitz [tattoo] number? #holocaustsurvivor #98yearold #learnontiktok #tattoo #concentrationcamp #strongwoman #neverforget #history #gmb #holocaustmemorialday #jew #goodmorningbritain #jewish

Ebert was recently interviewed on "Good Morning Britain" and was asked if she's ever thought about having the tattoo of her number removed. She said she had never thought about it.

"I want to show the world because to see something or to hear about it makes a big difference. And the world should know how deep they cut, how deep humans can go."

Thank you, Lily Ebert, for being willing to answer questions to help educate younger generations on the realities of the Holocaust so we can strive to make sure humanity never allows such atrocities to happen again.

In the autumn of 1939, Chiune Sugihara was sent to Lithuania to open the first Japanese consulate there. His job was to keep tabs on and gather information about Japan's ally, Germany. Meanwhile, in neighboring Poland, Nazi tanks had already begun to roll in, causing Jewish refugees to flee into the small country.

When the Soviet Union invaded Lithuania in June of 1940, scores of Jews flooded the Japanese consulate, seeking transit visas to be able to escape to a safety through Japan. Overwhelmed by the requests, Sugihara reached out to the foreign ministry in Tokyo for guidance and was told that no one without proper paperwork should be issued a visa—a limitation that would have ruled out nearly all of the refugees seeking his help.

Sugihara faced a life-changing choice. He could obey the government and leave the Jews in Lithuania to their fate, or he could disobey orders and face disgrace and the loss of his job, if not more severe punishments from his superiors.

According to the Jewish Virtual Library, Sugihara was fond of saying, "I may have to disobey my government, but if I don't, I would be disobeying God." Sugihara decided it was worth it to risk his livelihood and good standing with the Japanese government to give the Jews at his doorstep a fighting chance, so he started issuing Japanese transit visas to any refugee who needed one, regardless of their eligibility.


What started as 10 or 20 refugees asking for help soon grew to the hundreds. For six weeks in the summer of 1940, Sugihara issued and signed as many visas as he could before he was reassigned, sometimes working 18-hour days. The final tally totaled more than 2139, but experts estimate that 6,000 to 10,000 Jewish lives may have been saved by Sugihara when accounting for children and spouses traveling with the visa-holders.

The problem of the refugees safely making it to Japan was also taken care of by Sugihara. He spoke fluent Russian and managed to negotiate with Moscow for Polish Jews to be granted safe passage through the Soviet Union.

The visas issued by Sugihara would eventually become known as "visas for life," and according to the Washington Post, an estimated 40,000 to 100,000 people living today can trace their own lives back to those visas. One survivor has dubbed Sugihara the "Japanese Schindler." (German factory owner Oskar Shindler, of "Schindler's List" fame, saved the lives of an estimated 1,200 Jews.)

Sugihara's son, Nobuki, told The Guardian last year that several myths have crept into his father's story, including that he was signing visas and throwing them off the train as he left and that his wife would massage his hands after long days of signing visas. There's no evidence that those stories are true, but there's a lot about his father's story that was left untold for much of his life.

Nobuki said that he had no idea when he was younger that his father was a WWII hero at all. Sugihara had been unceremoniously dismissed from government work after the war, and through the 1950s and 60s, he'd worked as a trader in a small coastal town in Japan. He didn't talk about how many lives he had saved with his visas.

It wasn't until an Israeli diplomat contacted the family in 1969 that Sugihara's sacrifice and courage came to light, but even then, the significance of it wasn't clear to Nobuki. But in 1984, two years before he died, Sugihara was declared "righteous among the nations" by Yad Vashem, the Israeli state organization that commemorates the Holocaust—an title that honors non-Jews who risked their lives to save Jews from extermination during the Holocaust. Since then, books and films have been made to share Sugihara's story.

Chiune Sugihara - Righteous Among the Nationswww.youtube.com

Though the Holocaust is filled with stories of heinousness and horror, there are also gems of humanity that shine out from that darkness and offer hope. Sugihara's story reminds us that human beings always have a choice to do what's right over what's easy or expected. According to the Jewish Virtual Library, when asked why he signed the visas decades after the fact, Sugihara gave two reasons: "They were human beings and they needed help," he said, adding, "I'm glad I found the strength to make the decision to give it to them."