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David Boder carried with him a state-of-the-art wire voice recorder and 200 spools of steel wire tape. It was all he needed to capture the voices of an entire people.

It was July 1946 and Boder, an American psychology professor, was on a boat headed to a Western Europe that was just beginning to recover from World War II. He was going there to talk to refugees and Holocaust survivors.

A group of young Holocaust survivors at a home in Hampshire, England, in late 1945. Photo by Keystone/Getty Images.


The year before, as the Allies advanced through Nazi territory, they freed prisoners from the concentration camps. Though technically free, many of the prisoners did not have homes to return to, and instead they ended up in refugee camps throughout Europe.

Boder had a few simple goals. His mission was academic — recording how living through something like the Holocaust changes someone's personality — but it was also humanitarian. He wanted to help preserve these people's oral histories.

By giving them a voice, Boder, an immigrant himself, hoped his recordings would encourage Americans to accept Jewish immigrants.

Boder worked at an incredible pace for the rest of the summer, traveling to four different countries and interviewing at least 130 different people. Toward the end of his journey, he was interviewing as many as nine people a day, recording not just their stories, but also religious services and songs.

He used up every single inch of wire.

Since 1967, researchers at the University of Akron in Ohio have been the keepers of a portion of Boder's spools. Recently, they decided to digitize their collection.

Most of Boder's work has survived to the present day, but one of his spools, known as the Henonville songs (named after the refugee camp in France where they were recorded) had long since disappeared. People assumed it had been lost to time.

But as researchers at the university's Cummings Center for the History of Psychology were going through their archives, they discovered that one particular canister had been mislabelled. The Henonville songs were rediscovered.

Getting the songs off the spool wasn't easy. It would take more than a year.

Though the university had a number of wire voice recorders, none of them would work with the spool. Producer James Newhall finally found a compatible model through coworker Litsa Varonis, who spotted one on eBay and got her husband to fix it up.

The new recorder mid-modernization. Image from The University of Akron.

Even then, it took considerable tweaking to get things right. In the end, they were able to revive the lost recording.

"That we could give the world the melody to a song sung by those sentenced to their death ... is remarkable," said the Cummings Center's Dr. David Baker.

The discovery of these songs was shared with the U.S. Holocaust Memorial Museum, which now has a digitized copy of the spool for its collection. You can listen to some of the lost Henonville songs below.

“Fraytik oyf der Nakht (Friday at Night)"

This song was performed in Yiddish by Yuel Prizant. In it, the singer reminisces about their family coming together the night before the Sabbath. A version of the song, with lyrics and a translation, is available here.

"Undzer Shtetl Brent (Our Village Is Burning)"

This song was sung in Yiddish by Gita Frank. At the beginning of the recording, she says that the composer's daughter would sing it in the cellars of the ghetto in Krakow, Poland, to inspire resistance against the Germans. Both the composer and daughter were later killed.

Frank also tweaks the song's original refrain from "our village is burning" to "the Jewish people are burning." The original song's full translated lyrics are available here.

"Unser Lager Steht am Waldesrande (Our Camp Stands at the Forest's Edge)"

This recording, also by Gita Frank, is a German rendition of the "anthem" of the Brande forced labor camp, where about 800 Polish Jews were forced to build the Reichsautobahn, or highway system.

It was common for Nazi administrators to make prisoners sing songs as they worked or moved.

In the song, Frank sings about how the camp stands at the edge of a proud, snowy forest. In the morning, various companies of men march to the build site (the Brande camp had both male and female prisoners). At night, a guard stands watch.

A version of this song's lyrics in German is available here.

Songs were provided by and used with permission of the University of Akron's Cummings Center for the History of Psychology.

Pop Culture

Artist uses AI to create ultra realistic portraits of celebrities who left us too soon

What would certain icons look like if nothing had happened to them?

Mercury would be 76 today.

Some icons have truly left this world too early. It’s a tragedy when anyone doesn’t make it to see old age, but when it happens to a well-known public figure, it’s like a bit of their art and legacy dies with them. What might Freddie Mercury have created if he were granted the gift of long life? Bruce Lee? Princess Diana?

Their futures might be mere musings of our imagination, but thanks to a lot of creativity (and a little tech) we can now get a glimpse into what these celebrities might have looked like when they were older.

Alper Yesiltas, an Istanbul-based lawyer and photographer, created a photography series titled “As If Nothing Happened,” which features eerily realistic portraits of long gone celebrities in their golden years. To make the images as real looking as possible, Yesiltas incorporated various photo editing programs such as Adobe Lightroom and VSCO, as well as the AI photo-enhancing software Remini.

“The hardest part of the creative process for me is making the image feel ‘real’ to me,” Yesiltas wrote about his passion project. “The moment I like the most is when I think the image in front of me looks as if it was taken by a photographer.”

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All images provided by Adewole Adamson

It begins with more inclusive conversations at a patient level

True

Adewole Adamson, MD, of the University of Texas, Austin, aims to create more equity in health care by gathering data from more diverse populations by using artificial intelligence (AI), a type of machine learning. Dr. Adamson’s work is funded by the American Cancer Society (ACS), an organization committed to advancing health equity through research priorities, programs and services for groups who have been marginalized.

Melanoma became a particular focus for Dr. Adamson after meeting Avery Smith, who lost his wife—a Black woman—to the deadly disease.

melanoma,  melanoma for dark skin Avery Smith (left) and Adamson (sidenote)

This personal encounter, coupled with multiple conversations with Black dermatology patients, drove Dr. Adamson to a concerning discovery: as advanced as AI is at detecting possible skin cancers, it is heavily biased.

To understand this bias, it helps to first know how AI works in the early detection of skin cancer, which Dr. Adamson explains in his paper for the New England Journal of Medicine (paywall). The process uses computers that rely on sets of accumulated data to learn what healthy or unhealthy skin looks like and then create an algorithm to predict diagnoses based on those data sets.

This process, known as supervised learning, could lead to huge benefits in preventive care.

After all, early detection is key to better outcomes. The problem is that the data sets don’t include enough information about darker skin tones. As Adamson put it, “everything is viewed through a ‘white lens.’”

“If you don’t teach the algorithm with a diverse set of images, then that algorithm won’t work out in the public that is diverse,” writes Adamson in a study he co-wrote with Smith (according to a story in The Atlantic). “So there’s risk, then, for people with skin of color to fall through the cracks.”

Tragically, Smith’s wife was diagnosed with melanoma too late and paid the ultimate price for it. And she was not an anomaly—though the disease is more common for White patients, Black cancer patients are far more likely to be diagnosed at later stages, causing a notable disparity in survival rates between non-Hispanics whites (90%) and non-Hispanic blacks (66%).

As a computer scientist, Smith suspected this racial bias and reached out to Adamson, hoping a Black dermatologist would have more diverse data sets. Though Adamson didn’t have what Smith was initially looking for, this realization ignited a personal mission to investigate and reduce disparities.

Now, Adamson uses the knowledge gained through his years of research to help advance the fight for health equity. To him, that means not only gaining a wider array of data sets, but also having more conversations with patients to understand how socioeconomic status impacts the level and efficiency of care.

“At the end of the day, what matters most is how we help patients at the patient level,” Adamson told Upworthy. “And how can you do that without knowing exactly what barriers they face?”

american cancer society, skin cacner treatment"What matters most is how we help patients at the patient level."https://www.kellydavidsonstudio.com/

The American Cancer Society believes everyone deserves a fair and just opportunity to prevent, find, treat, and survive cancer—regardless of how much money they make, the color of their skin, their sexual orientation, gender identity, their disability status, or where they live. Inclusive tools and resources on the Health Equity section of their website can be found here. For more information about skin cancer, visit cancer.org/skincancer.

via Dion Merrick / Facebook

This article originally appeared on 02.09.21


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