+
A PERSONAL MESSAGE FROM UPWORTHY
We are a small, independent media company on a mission to share the best of humanity with the world.
If you think the work we do matters, pre-ordering a copy of our first book would make a huge difference in helping us succeed.
GOOD PEOPLE Book
upworthy

literature

Pop Culture

3 moments that might convince you Edgar Allan Poe was a time traveler.

In the case of Poe, it was his fiction that was, well, stranger than fiction.


I'm pretty positive that Edgar Allan Poe had (has?) the power to travel through time. Hear me out on this one.

It's not just the well-known circumstances of his life — orphaned at a young age, father of the mystery novel, master of cryptology, maestro of the macabre. Nor am I referring to the head-scratching details of the days leading up to his death: how he was found on the street near a voting poll wearing someone else's clothes, and during his subsequent hospitalization, he was alleged to babble incoherently about an unidentified person named “Reynolds."

And I won't even get into the confounding reports of a nameless figure who, for seven decades, would show up to Poe's gravesite in the early hours of his birthday with a glass of cognac and three roses.



Tragic and curious, yes, but hardly evidence that the acclaimed horror writer could transcend the limits of space and time. No, my time travel theory concerns the author's creative output, which you'll soon see is so flukishly prophetic as to make my outlandish claim seem plausible — nay, probable!

The proof is in the pudding, and the pudding is a loosely linked map of flesh-eating floaters, crunched skull survivors, and primordial particles. OK, here we go…

Photo by Albert Sterner/Wikimedia Commons.

Exhibit A: "The Narrative of Arthur Gordon Pym of Nantucket"

Published in 1838, Poe's only completed novel details a mutiny on a whaling ship lost at sea. Out of supplies, the men revert to cannibalism, drawing straws to elect a sacrifice. A boy named Richard Parker draws the shortest straw and is subsequently eaten.

Now here's where it gets weird(er): In 1884, 46 years after the novel's publication, four men would be set adrift following the sinking of their yacht. Shipwrecked and without food, they too would go the survival cannibalism route, electing to kill and eat a 17-year-old cabin boy. The boy's name: Richard Parker.

The extraordinary parallel went unnoticed for nearly a century, until a widely-circulated letter from a descendant of the real Parker outlined the similarities between the novel's scene and the actual event. The letter was selected for publication in The Sunday Times after journalist Arthur Koestler put out a call for tales of “striking coincidence." Striking indeed.

Image from the collection of Jack and Beverly Wilgus/Wikimedia Commons/Wikimedia Commons.

Exhibit B: "The Businessman"

In 1848, a railroad worker named Phineas Gage suffered a traumatic brain injury after taking an iron spike through the skull. Somehow he survived, though his personality would change drastically. These behavioral changes were closely studied, allowing the medical community to develop the first understanding of the role played by the frontal lobe on social cognition.

Except for Poe, who'd inexplicably understood the profound personality changes caused by frontal lobe syndrome nearly a decade earlier. In 1840, he penned a characteristically gruesome story called “The Businessman" about an unnamed narrator who suffers a traumatic head injury as a young boy, leading to a life of obsessive regularity and violent, sociopathic outbursts.

Poe's grasp of frontal lobe syndrome is so precise that neurologist Eric Altshuler wrote, “There's a dozen symptoms and he knows every single one… There's everything in that story, we've hardly learned anything more." Altshuler, who, to reiterate, is a medically-licensed neurologist and not at all a crackpot, went on to say, “It's so exact that it's just weird, it's like he had a time machine."

Photo via NASA/Wikimedia Commons.

Exhibit C: "Eureka"

Still unconvinced? What if I told you that Poe predicted the origins of the universe 80 years before modern science would begin to formulate the Big Bang theory? Surely, an amateur stargazer with no formal training in cosmology could not accurately describe the machinery of the universe, rejecting widely-held inaccuracies while solving a theoretical paradox that had bewildered astronomers since Kepler. Except that's exactly what happened.

The prophetic vision came in the form of "Eureka," a 150-page prose poem critically panned for its complexity and regarded by many as the work of a madman. Written in the final year of Poe's life, "Eureka" describes an expanding universe that began in “one instantaneous flash" derived from a single “primordial particle."

Poe goes on to put forth the first legitimate solution to Olbers' paradox — the question of why, given the vast number of stars in the universe, the night sky is dark — by explaining that light from the expanding universe had not yet reached our solar system. When Edward Robert Harrison published "Darkness at Night" in 1987, he credited "Eureka" as having anticipated his findings.

In an interview with Nautilus, Italian astronomer Alberto Cappi speaks of Poe's prescience, admitting, “It's surprising that Poe arrived at his dynamically evolving universe because there was no observational or theoretical evidence suggesting such a possibility. No astronomer in Poe's day could imagine a non-static universe."

Photo from Dodd, Mead and Company/Wikimedia Commons.

But what if Poe wasn't of a day at all, but of all the days?

What if his written prophecies — on the cannibalistic demise of Richard Parker, the symptoms of frontal lobe syndrome, and the Big Bang theory — were merely reportage from his journey through the extratemporal continuum?

Surely I sound like a tinfoil-capped loon, but maybe, maybe, there are many more prophecies scattered throughout the author's work, a possibility made all the more likely by the fact that, as The New York Times notes, “Poe was so undervalued for so long, there is not a lot of Poe-related material around."

I'll leave you with this quote, taken from a letter that Poe wrote to James Russell Lowell in 1844, in which he apologizes for his absence and slothfulness:

"I live continually in a reverie of the future. I have no faith in human perfectibility. I think that human exertion will have no appreciable effect upon humanity. Man is now only more active — not more happy — nor more wise, than he was 6000 years ago. The result will never vary — and to suppose that it will, is to suppose that the foregone man has lived in vain — that the foregone time is but the rudiment of the future — that the myriads who have perished have not been upon equal footing with ourselves — nor are we with our posterity. I cannot agree to lose sight of man the individual, in man the mass… You speak of “an estimate of my life" — and, from what I have already said, you will see that I have none to give. I have been too deeply conscious of the mutability and evanescence of temporal things, to give any continuous effort to anything — to be consistent in anything. My life has been whim — impulse — passion — a longing for solitude — a scorn of all things present, in an earnest desire for the future."


This story was originally published on HistoryBuff and first appeared on 8.16.16



More

The 'How would a male author describe you?' Twitter challenge is a lot of fun.

"She had an ass like a plump popsicle and I deigned to admire her."

Can male authors write powerful, strong, and accurate female characters? Totally. Do many struggle with it? Well...

Author Gwen C. Katz was scrolling through Twitter, reading a thread about members of marginalized groups advocating for more work written by marginalized individuals. Of course, it went haywire — especially when a man just had to jump in to assure others that he was every bit as capable of writing an accurate female character as any woman.

"I think writers should be able to write from any perspective as long as they can pull it off. It takes research, skill, and creativity, but if a good writer can't do those things, he/she isn't a good writer, right?" he wrote. "My book is a first-person [point-of-view] and the [main character] is a woman. I'm definitely not a woman. But it works because I was able to pull it off. I reject someone saying I couldn't write a female [main character] because I'm a male, because, well, I just did. It's called writing."


Oh boy. Was he able to pull it off?

"I sauntered over, certain he noticed me. I'm hard to miss, I'd like to think — a little tall (but not too tall, a nice set of curves if I do say so myself, pants so impossibly tight that if I had a credit card in my back pocket you could read the expiration date. The rest of my outfit wasn't that remarkable, just a few old things I had lying around. You know how it is."

The thread (which you can read in its entirety here) included a few other choice passages from chapter one of this mystery book, but the point was made: Some guys just don't know how to write about women without being really weird about it.

Now, maybe you're saying to yourself, "Sure, but that's just one guy that nobody's heard of." Fair point. For another example, which was uncovered by writer Julia Carpenter, let's look to renowned author John Updike:

[rebelmouse-image 19346834 dam="1" original_size="750x246" caption="Excerpt from "The Witches of Eastwick" by John Updike." expand=1]Excerpt from "The Witches of Eastwick" by John Updike.

It's not limited to books, either. Take, for instance, this 2016 Vanity Fair profile of actress Margot Robbie, which begins:

"America is so far gone, we have to go to Australia to find a girl next door. In case you’ve missed it, her name is Margot Robbie. She is 26 and beautiful, not in that otherworldly, catwalk way but in a minor knock-around key, a blue mood, a slow dance. She is blonde but dark at the roots. She is tall but only with the help of certain shoes. She can be sexy and composed even while naked but only in character."

To be sure, there's nothing necessarily wrong with describing people or characters as sexy (though, if you don't understand how women pee, maybe don't try to go into detail about that). It's just that this type of writing is so formulaic, so common.

Twitter users had a bit of fun with the format after Whitney Reynolds recently offered a challenge: "Describe yourself like a male author would."

The replies were absolutely epic, with thousands of people responding.

Thanks to a new chart from Electric Literature, creating your own personal description is as easy as spelling your name.

The result follows this format: "She had ____ like a ____ ____ and I ____ to ____ her."

For instance, if your name were Sarah, your description would read: "She had knockers like a silken princess and I longed to proposition her." If your name was Brittany, you'd get: "She had a bust like a shrill popsicle and I ached to fondle her."

Fun, right?

"The Twitter challenge originated in response to a man who was claiming that his female characters were so convincing, they proved that there's no need to elevate a wider range of voices. White male writers can do it all!" Electric Lit editor-in-chief Jess Zimmerman says. "But when writers take on characters they don't really understand or respect, what you end up with is a kind of puppet show: all the 'real people' look the same, and everyone else is just a weak, potentially offensive bit of 2D guesswork. This is not actually good for the state of literature! It's alienating to readers and impoverishing for books."

Zimmerman elaborates, clarifying that she knows it's #NotAllMen who do this, chalking the prevalence of the detached and unnecessarily sexualized descriptions as the result of a culture that never really asks men to see things from a woman's perspective.

"That's why the joke in our generator is that the woman is described according to the man's reactions: a lot of male writers, including famous ones, never get any closer to 'imagining a woman's experience' than 'imagining my experience of a woman.' But keen observation, empathy, and the ability to take on someone else's perspective are crucial novelist skills. Male novelists should relish the effort it takes to do better."

Let's all have a laugh, and for the authors in the audience, don't let your writing become an internet meme.

In college during summer and holiday breaks, I worked in a mall bookstore.

Our most popular promotion was a summer one: buy two books, get one free. Romance readers loved it. One afternoon, an older woman filled up a milk crate with books and told me as she paid that it was her "favorite day of the year."

Our stockroom guy, who liked parachute pants, muttered "loser" when she left. I wasn't surprised. I wouldn't be surprised if someone said it to me today, nearly 20 years later. Romance novels have been labeled as bad, stupid, insipid, and for "losers" since long before parachute pants existed.


Unfairly, romance novels are still pushed aside as "mommy porn" or the default favorite of lonely, cat-laden spinsters.

In reality, romance novels made up 23% of the U.S. fiction market in 2016 — proof that they deserve more credit than they get.

Romance gets trashed, says Sarah Wendell, co-founder and mastermind of Smart Bitches Trashy Books, because "it traffics in emotion and empathy and personal connection and values happiness."

It's also a business run by women that sells to women. The Nielsen Romance Buyer Survey has consistently tracked women as making up more than 80% of romance-novel buyers. "It is mostly women in publishing houses that work in the romance genre. It's women who are reading it. We are telling our stories to ourselves," she says.

That said, the genre isn't without its problems.

Ironically, romance novels are incredibly diverse in subject and not so much in substance. Subgenres abound: from pregnancy romances to Amish romances to shape shifter romances to male/male romances written for heterosexual women to BSDM books that make "Fifty Shades of Grey" look tame.

But when it comes to people, traditional romance publishing, like the rest of publishing, isn't as diverse as the general population (only 7.8% of books published by romance publishers in 2016 were written by people of color), but romance writers were also among the "earliest to figure out how to make self publishing work and form small group publishing enterprises to publish their stories," Wendell says. "When women of color and from other marginalized communities weren't reaching readers through traditional publishers, they made their own careers and made their own enterprises and connected with other readers."

Popular coverage doesn't often embrace the more modern, diverse side of romance novels, though, and still leans heavily into the "bodice rippers" stereotype, even though that style of romance largely fell out of popularity in the 1970s. The criticism of romance fiction often doesn't line up with the reality. "You just come back to 'it's s**t fiction because women read it,' and the people who condemn it very seldom read it themselves," says John Market, author of "Publishing Romance: The History of an Industry 1940 to Present."

When The New York Times Book Review dedicated its cover to romance novels in September 2017, for example, they gave the assignment to Robert Gotlieb, an 87-year-old white man. The results are about what you'd expect.

But in February 2018, the Times launched a romance column — indicating that, perhaps, the genre is finally being taken seriously.

Still, I don't expect it to be the norm. As long as women are treated as though their greatest value is still determined by what their bodies can provide for men, books written for and by women will be treated like dirt too.

"If those attitudes are there about the woman's place as a sexual object, then we've got a long way to go," Market says. "Since the books are about women's sexuality and focuses on the sexual aspect and emotions revolving around love, it tends to be put down as fluff."

This article was originally published by The Lily, a publication of The Washington Post, and is reprinted here with permission.

True
New Orleans Tourism

It was a steamy New Orleans night, with a dazzling party well underway: There were people on stilts, dancers donning angel wings, and even a fire eater.

It was an unforgettable queer party. Suffice to say, when the LGBTQ community in NOLA decides to do it up, they don’t do it halfway.

But this wasn’t just any old party.


This night was an incredible show of resilience from a community that was no stranger to struggle.

It was part of the Saints and Sinners Literary Festival, one of the oldest queer literary events in the country — and since 2003, it’s represented a legacy of LGBTQ creatives, surviving and thriving under difficult circumstances.

The festival was first designed to create awareness around HIV/AIDS in the LGBTQ community as well as bringing queer and trans creatives together in celebration of the arts.

And that party with the stilts and the puppets? A fundraiser, with proceeds benefiting not just the festival itself, but the NO/AIDS Task Force, the largest AIDS services organization in Louisiana.

[rebelmouse-image 19533133 dam="1" original_size="2048x1356" caption="Photo by Ride Hamilton via Saints and Sinners Literary Festival/Facebook." expand=1]Photo by Ride Hamilton via Saints and Sinners Literary Festival/Facebook.

It's about more than books. It's a festival with impact.

Paul J. Willis, executive director and founder of the Saints and Sinners Literary Festival, sees the festival as a chance to make waves in the community and beyond. "We can be a voice in our local community and an instrument of change," he explains.

By mobilizing the community, LGBTQ writers find new ways to use the arts to create greater understanding and awareness about the issues that impact them most.

Photo by Ride Hamilton via Saints and Sinners Literary Festival.

Saints and Sinners also creates an intentional space for the queer and trans community to connect and network, celebrate successes and new artists, and recognize the awesome history of LGBTQ creatives paving the way in queer literature.

In a wider culture that so often erases the contributions of LGBTQ people, events like these create an intentional space for community-building.

And with so many opportunities for artists and appreciators of art alike, there are so many different ways to connect with others: You can attend a panel discussion or master class with writers, editors, and publishers. You can learn about some of the up and coming names in LGBTQ lit, attend book launches and readings, meet advocates working toward LGBTQ justice, or just take in the infectious energy of the Glitter with the Literati Party.

"You can lean into conversations with some of the best writers and editors and agents in the country, all of them speaking frankly and passionately about the books, stories and people they love," writes Dorothy Allison, National Book Award finalist for "Bastard Out of Carolina."

"[It’s] hands down one of the best places to revive a writer’s spirit," Allison continues.

Writer Justin Torres. Image via Saints and Sinners Literary Festival.

That spirit, and the healing that takes place at Saints and Sinners, is what the event is truly about.

It’s not just about writing — it’s about uplifting one another, walking away with more energy and purpose than you started with.

"I was a victim of a hate crime several years ago," Willis explains. The impact was devastating: He had to have his right eye removed. But it was at the festival that he found strength, friendship, and a bold new fashion choice.

"That year at Saints and Sinners, several attendees chipped in to an effort led by author and editor Ron Suresha and presented me with an awesome assortment of designer eye patches."

Because at its core, Saints and Sinners isn’t just for the love of the arts; it’s for the strength we lend one another in community.

"The festival helps ensure that the written work from the LGBTQ+ community will continue to have an outlet, that people will have access to books that help dispel stereotypes," Willis explains. "[It also helps] alleviate isolation, and provide resources for personal wellness."

And it’s the breaking down of that isolation and bringing folks together that makes the Saints and Sinners Literary Festival unlike any other.

Photo via Saints and Sinners Literary Festival.

"Imagine the flirting, the arguing, the teasing and praising and exchanging of not just vital information, but the whole spirit of queer arts and creating," Allison writes. "Then imagine it all taking place on the sultry streets of New Orleans’ French Quarter."

"That’s Saints and Sinners — the best wellspring of inspiration and enthusiasm you are going to find."

That inspiration is in abundance in a city like New Orleans. And for the queer community and the folks who support them, glitter and literature has turned out to be a winning combination.