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People are loving this Irish language short film based on 'Mean Girls'

Cailíní Gránna celebrates the vibrancy of the Irish language in such a fun way.

Mumbro Top/Youtube

Never knew we needed this version.

The enduring appeal, relatable themes, and oh-so quotable lines of Mean Girls has not only made it a pop culture mainstay, but the inspiration for countless recreations—from musicals, to movie musicals (still pretty baffled by that) to hilarious skits. Still, even the most avid Internet consumer has probably never seen a Mean Girls parody quite like this one.

In honor of the iconic film’s upcoming 21st anniversary, as well as Seachtain na Gaeilge, the largest annual celebration of Ireland’s native language and culture, a drama company called Mumbro Top released a 10 minute short version of the movie, spoken entirely in Gaelic.

mean girls, film, 2004, classic, actresses, comedy, dramaIconic.media3.giphy.com

Cailíní Gránna (Mean Girls in Irish) certainly achieves both those goals—paying tribute to Tina Fey’s sharp and witty comedy, while championing the Irish language. You especially see this in some of the added fresh touches, like incorporating St. Brigid’s Day, having the Plastics wear green Irish garb instead of Santa suits for the talent show, and (my personal favorite) swapping Gretchen Weiner’s infamous “fetch” for “coolah boolah.”

Even the end credits play out over a lovely Irish cover to Chappell Roan’s hit ‘Hot to Go!!’ (aka Mhac Go Deo).

Watch:

- YouTubewww.youtube.com

Since its release, Cailíní Gránna has been met with glowing praise by viewers, many of whom gained a newfound appreciation for Gaelic because of it.

“Well... I'll never forget the irish word for ‘to die.’"

“I do not speak a hint of Irish and I'm not even from a place at all related to the country, nevertheless I watched all of this and it was great!!”

“help ‘an queercail cómhra’ is too good i'm definitely stealing that.”

“I don't speak a lick of gailge but this was so fun to watch & super well-made… I love how well you adapted gags from the original movie into an Irish context!!”

Gaelic (or Gaeilge) is one of the oldest and most historical languages in the world, dating back to as early as the 4th century. However, it was heavily suppressed during the English colonization of Ireland in the 1600s. In the 1800s and 1900s, there was a big revival movement, resulting in the establishment of Irish language schools, as well the creation of new literature, poetry and theatre trí Ghaeilge (through Irish).

Seachtain na Gaeilgem which translates to "Irish Language Week" was part of this movement. Back when it first began in 1902, it was indeed just a single week and limited to Ireland. However, over time it became a global event that couldn’t really be contained to a mere seven days, so festival organizers decided to extend the ‘seachtain’ to 17 days, but kept the original name due to its worldwide recognition.

Nowadays, Seachtain na Gaeilge (or ‘SnaG’, as it’s also known) is a truly global event, beginning on 1 March (St. David's Day) and running until St Patrick's Day on 17 March each year, with community-organized events including traditional céilís, concerts, quizzes, competitions, parades, history tours, lectures, and poetry nights intended to encourage the use of Gaelic.

Besides Cailíní Gránna, there have been a few recent pop culture moments that have also thrown Gaeling into the spotlight. Back 2023, two Irish-centric films, The Banshees of Inisherin and An Cailín Ciúin (The Quiet Girl) received Oscar noms. That same year, Paul Mescal received a bualadh bos (round of applause) for using his cúpla focal (few words) of Irish in an interview on the red carpet.

@dublinsfm104 “Go out there and use your cúpla focail.” ☘️ Paul Mescal talk about speaking Irish 😍 #paulmescal #dublin #diff #fyp #irish #ireland #normalpeople #aftersun #godcreatures #irishfilm ♬ original sound - dublinsfm104

Point being, all these efforts to keep the mother tongue alive seem to be working, and that’s so coolah boolah.

The COVID-19 pandemic has hit many people hard, but it's been a particularly rough road for restaurant owners. Businesses that rely on people gathering can't sustain being closed for long, and when your small business is your livelihood, your financial security can plummet far and fast.

That's the situation Mary O'Halloran found herself in when her Irish pub in New York City's east side was shut down just before St. Patrick's Day. In a post shared by Humans of New York, O'Halloran explained that her longshoreman husband got stuck in the Aleutian Islands for nine months when the pandemic hit, as no flights were going out. That meant she was stuck with a suddenly shutdown pub, six kids who needed schooling from home, and no idea how to make it all work.

She explained what she did to homeschool her kids, as well as try to make ends meet:

"I pulled all the furniture out of the bar, and made a section for each of them [the kids]: pillow, blankets, everything they needed. Then I had to figure out how to survive. Other bar owners were just throwing up their hands, but I had to try something. I began catering dinners for emergency workers at a nearby hotel. It wasn't much money, but it was something to do. Each night I'd cook dinner for thirty people. The kids would help when they could: peeling potatoes, washing dishes.

But I'd be so exhausted every day. Everyone had so much faith in me to survive. Maybe because I keep the tough side out—everyone assumed I was OK. Nobody knew I was full of worries. But it was so freakin' hard. To keep the kids happy. Month after month I'm falling further behind on the rent. It felt like the walls were closing in."

However, her regular customers kept showing up:


"They ran errands for me. Sometimes they'd take the kids on walks to give me a break. There was a group of Irish musicians who would play here every Thursday night. They helped me set up an online store, so that I could sell scones to the music people. Soda bread scones with homemade blackberry jam. My mother's recipe from back in Ireland. Really, it's the simplest thing-- but all six of us kids used to line up for them."

Those scones became a lifeline for O'Halloran when a reporter did a story on the bar and tasted one of her scones live on TV. For a few months, the orders rolled in:

"It wasn't a ton of money. I was only making $1800 for 100 boxes of scones. It wasn't paying rent or anything. But it was something to do, you know? I finally found something that was working. People were writing notes, saying: 'I gave these to my grandmother, and she loved them.' It was the little bit of light that I needed. It pulled me forward. I didn't feel alone anymore. It was like: 'Oh My God, there's something out there.'

O'Halloran's story on Humans of New York resonated with people who acknowledged her work ethic and heart for service—and comments from those who know her and her pub came flooding in as well.

"I used to sing in Mary's pub," wrote one commenter. "My jazz band loved her food, my Irish parents loved her hospitality, and I loved her genuine, heartwarming, generous, positive, can-do, independent spirit. This woman is a Celtic Goddess. She's the rainbow in an Irish sky. She adds a secret ingredient to the extraordinary mix of this melting pot city. As Nat King Cole spelled it.... L-O-V-E."

"Mary is SO WONDERFUL," wrote another. "No one in the world deserves happiness and success more than Mary. I had the pleasure of teaching her daughter Erinn, and Mary was the most incredible class parent, always sending in treats for the class and asking what more she could do when she was already stretched so thin. She even hosted our entire grade of 75 students for a cooking class at the pub! She often donates catered meals to our school's teachers and office staff. We love you, Mary!!"

And yet another: "Mary even would come in on a Sunday am & teach local Boy Scouts how to cook & let them serve their families in her dining room! My son still knows how to crack an egg one-handed thanks to her. She's a gem and so is Mary O's!"

And still another: "I live around the corner. Mary let my neighbor get married in her restaurant. There was no money in it for her. Just needed a space for 30 minutes. There were only a few of us there in person; a lot of people on zoom. But Mary couldn't help herself: She whipped together a shepherd's pie and sautéed mushrooms and we had a wedding feast all afternoon."

Brandon Stanton, the man behind Humans of New York created a special web page for people to purchase O' Halloran's scones for $30 instead of her price of $18 to help her out. "Mary started crying when I suggested raising prices, because she says other people are hurting more than her," he wrote. "So if you are also in a tough spot, but want to try the scones, do not worry. The $18 non-magical scones are still available through her website."

Within a day of posting Mary's story and the link for ordering scones, more than $1 million worth of orders came in, Stanton shared on Instagram.


"We found a quiet table at the end of the night, and I gave her a full accounting," Stanton wrote. "There were 25,000 orders, which meant 150,000 scones. She allowed herself a brief, joyful cry. Then she asked: 'I can do this, right?' I told her: 'Of course.' Because every one of those orders came from people who want the best for her. And I felt confident that we'd all be patient while she figured out a new process for making scones. Mary has a great team around her. She refers to them as 'The Regulars' as if they're a squad of superheroes, but they're actually longtime customers who transform into volunteers at a moment's notice."

Stanton said those volunteers have made it clear that after a decade of serving others, O'Halloran is simply reaping what she's sown: "'This woman deserves every bit of this,' they said. 'She gives and gives and never asks for a thing.'

It will take teamwork and planning and time to fulfill the scone orders, but it will be done. A GoFundMe also provides an alternative for people who want to help Mary O's out directly.

What a beautiful show of support for a woman who has provided so much support for others.

True
Firefox

UPDATE/EDITOR'S NOTE: This article was successfully removed from Facebook thanks in part to this article from Annie Reneau and also thanks to readers like you who took action and demanded accountability from Facebook. We're sharing it again as an example of how we can all be part of positive and constructive change on social media. Don't let the trolls win!

Original story begins below:

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As we say in the viral stories world, there's viral and then there's viral. A post with 100K shares in a month would be considered super viral. A post with a millions shares—even over a long period of time—is nearly unheard of.

So the fact that a post about Irish slaves has been shared nearly a million times in just nine days is incredibly disheartening. Why? Because it's fake, fake, fake. And not in an "I don't like what this says so I'm going to call it fake" kind of way, but in a non-factual, already-debunked-by-real-historians kind of way.

As someone with a crapton of Irish ancestry, I find the perpetuation of the Irish slaves myth utterly embarrassing—especially since it's most often shared in an attempt to downplay the history of Black slavery in the U.S. If it were true, that kind of deflection would still be annoying. But pushing false history narratives to deny the reality of the impact of institutionalized, race-based chattel slavery is just gross.

And to be sure, this is false history. To begin with, the photo isn't even of Irish people at all. It's a photo of Belgian miners crammed into a mining elevator around the year 1900.


And the text for this post comes from a discredited article from 2008, written by a man whose identity has never been verified. Since Reuters already did a beautiful job of going through the post detail by detail and sharing historians' corrections of what it claims—with citations—I won't rehash too much here. (Find the Reuters debunking here. Find an Irish Journal debunking here. And a Pacific Standard fact-check of the Irish slaves myth in general here.)

Please, please read those links. Save them on your computer or phone so that you can share them with people who keep sharing these posts.

And please, for the love of all that is good and holy, let's all learn how to check things for ourselves. Here's a quick tutorial for how to do that, using this viral post as an example.

First, let's check the photo. There are two easy ways search for a photo online.

1) In a Chrome browser, hover over the image and right-click (or "control"-click on a Mac). Select "Search Google for Image" and you'll see all the places the photo shows up with descriptions.

2) In any browser, right-click the photo and select "Copy Image Address." Go to images.google.com, click on the camera icon in the search bar, then paste in the image address.

Here's what comes up in the image search for this photo. Clearly, this is a photo of Belgian coal miners, not Irish slaves from the 17th century (when cameras hadn't even been invented yet).

Now let's look at the text.

The first red flag on this post is that there are no citations. The person who created the post gave no credit at all for where the "information" came from. If a post contains historical claims and offers no sources, it needs to be verified. Always and forever.

The second red flag is that comments have been turned off on the post, which means no one can share refuting information on the post itself. Sometimes people turn off comments for problematic responses, but on a post that's sharing "history," it's super suspect.

The third red flag is the content of the post itself. Claims like "The majority of the early slaves to the New World were actually white," and "It is well recorded that African slaves, not tainted with the stain of the hated Catholic theology and more expensive to purchase, were often treated far better than their Irish counterparts," are both extraordinary, considering what we know about the horrors of the transatlantic slave trade. If your first reaction is, "Wow, I'd never heard that before," that's a good sign that you should check with actual historians before sharing.

In the misinformation age, we all need to get used to googling the words "myth" and "debunked." A search for "Irish slaves myth" and "Irish slaves debunked" both bring up well-cited, credible historians' responses to narratives like the one in this post. (Again, read the debunking links above. Check the links they share from interviews with and written works of Irish historians.)

Of course, part of the reason this post has almost a million shares is that a whole lot of people want it to be true. This narrative makes slavery in the U.S. seem like an equal opportunity reality, thereby diluting the racism and white supremacy inherent in the "peculiar institution" of American slavery, and thus absolving white folks of any responsibility for the powers and privileges we've inherited as a result of it. It also allows white folks to say ignorant things like, "See? Our ancestors were enslaved just as badly and you don't see us whining," or better yet, "Where are MY damn reparations?" (Actual share text from someone who shared the post.)

We have got to stop this kind of misinformation and disinformation from spreading. It's not harmless. It's not a matter of opinion or an "alternative viewpoint." It's blatant lies, and no one from any background should stand for it.

Update: Since this article was published two days ago, the GoFundMe total has risen from $1.8 to more than $3 million.

The Navajo Nation and Hopi Reservation in the southwestern U.S. have been hit hard by the coronavirus outbreak. With a third of the population having no running water, proper virus-avoiding hygiene is nearly impossible. Access to groceries is limited, and the community has a high number of elderly and individuals with health conditions that put them at higher risk of complications from the virus.

A GoFundMe fundraiser was organized on behalf of the Rural Utah Project Education Fund to raise money for groceries, water, health supplies, and other necessary items in these Native communities. And this week, they have received a huge influx of donations from a seemingly unlikely source—Ireland.

If you're wondering what would prompt people on an island across the Atlantic to send money to a specific community in the U.S., the answer is simple. Gratitude.


In 1847, Native American tribes were struggling to get established after being forced to relocate from their homelands during the cruel and shameful Trail of Tears. The tribes had suffered greatly and had very little. But when the Choctaw nation heard about the suffering of the Irish people during the potato famine, they pulled together a donation of $170—around $5000 in today's dollars—to send to Ireland.

That collective act of sacrificial generosity was not forgotten. And now people in Ireland are repaying that gift many times over in a beautiful expression of historic human connectedness.

The GoFundMe currently sits at more than $1.8 million of a $2 million goal, thanks in no small part to a flood of donations from Ireland. And as the donations of $10, $20, $30 keep rolling in, Irish people are leaving lovely messages of gratitude, solidarity, and hope along with them:

"Ireland remembers the Navajo kindness in her hour of need."

"In remembrance of the kindness shown to my country by your fellow native Americans, the Choctaw people, during a time of dire need. Gach rath oraibh uilig." [Translation: "Best of luck to you all."]

"I donated because when you had nothing, you gave something to help Ireland."

"Yá'át'ééh from Ireland. The Native American donation all those years ago was never forgotten. There have been songs written about your generosity. I am glad to be able to return the favour in some small part. Ahóá!"

Vanessa Tulley, one of the fundraiser organizers, acknowledged the outpouring of love and money coming from Ireland in an update:

"Several of our recent donations for our GoFundMe campaign have been inspired by the Great Hunger Famine in Ireland which started in 1845.

During this difficult time, in 1847, the Choctaw Nation provided $170 of relief aid to the Irish to help them (today that is the equivalent of $5,000). Not long before the Great Hunger Famine in Ireland, 60,000 Native Americans, including the Choctaw people, had suffered through the experience of the Trail of Tears. The death of many people on the Trail of Tears sparked empathy for the Irish people in their time of need. Thus, the Choctaw extended $170 of relief aid.

173 years later to today, the favor is returned through generous donations from the Irish people to the Navajo Nation during our time of crisis. A message from Irish donor, Pat Hayes, sent from Ireland across the ocean: "From Ireland, 170 years later, the favour is returned! To our Native American brothers and sisters in your moment of hardship."

The heartache is real. We have lost so many of our sacred Navajo elders and youth to COVID-19. It is truly devastating. And a dark time in history for our Nation. In moments like these, we are so grateful for the love and support we have received from all around the world. Acts of kindness from indigenous ancestors passed being reciprocated nearly 200 years later through blood memory and interconnectedness.Thank you, IRELAND, for showing solidarity and being here for us."

Absolutely beautiful. Humanity wins the day once again.

If you'd like to donate to help the Navajo Nation and Hopi Reservation in their COVID-19 fight, you can find the GoFundMe here.

Correction: This post has been updated to clarify that the 1847 donation came from the Choctaw Nation during the Trail of Tears. The Navajo tribe were forcibly relocated from their lands during "The Long Walk" of 1864.