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Attorney argues why Louisiana law requiring the 10 Commandments in classrooms is un-American

He says that it's unconstitutional is only the beginning of the problem.

The U.S. Constitution prohibits the establishment of religion.

On June 19, 2024, Louisiana governor Jeff Landry signed a new law requiring that the Ten Commandments be displayed, in “large, easily readable font,” in every public school classroom from kindergarten to state-funded universities. The move prompted an outcry from Americans citing the first amendment clause that the government "shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."

Defenders of the law contend that the Ten Commandments are not solely religious in nature, and the language of the law refers to them as "foundational documents of our state and national government.” But the ACLU and other civil rights organizations immediately announced that they would fight the law in the courts. A similar law in Kentucky was struck down as unconstitutional by the U.S. Supreme Court in 1980.

Author and attorney Andrew Seidel took to X to argue why the law is not only unconstitutional, but un-American.


Seidel begins by sharing that the first commandment in the specified text that the law requires be posted in classrooms states, "I AM the Lord thy God. Thou shalt have no other gods before me."

"The point of this bill is to give the false impression that America is a Christian nation," Seidel wrote in his thread. "That's Christian Nationalism."

Seidel says that the first commandment directly conflicts with the founding principles of the United States.

"No law—and this would be a law—can tell an American to worship a god, let alone which god. Americans are free to be godless (as a growing number are), or, if they wish, to worship every god from every holy book."

He pointed to the law's sponsor, Rep. Dodie Horton, stating in her explanation of why she proposed the bill: “I'm not concerned with an atheist. I'm not concerned with a Muslim. I’m concerned with our children looking and seeing what God’s law is."

In addition to the establishment of religion as a constitutional problem, Seidel shared that the Louisiana law uses an edited version of the Ten Commandments in the text that the state specifies.

Seidel explained that there are various translations and interpretations of the Ten Commandments, and that such differences have been the basis of different schisms within Christianity itself, not to mention "as James Madison put it, the 'torrents of blood' that have been spilled, trying to impose a state-sanctioned version of religious truth."

"That's what Louisiana is doing here," Seidel wrote. "Imposing it's version of religious truth on kids in public schools. It's gross."

Seidel then explained the issue with Louisiana's editing of the King James Version of the Ten Commandments, paring it down and removing certain phrases.

"If the state can rewrite one religion’s holy book, it can rewrite yours. Louisiana does not have this power. Nor does it have the power to impose that religious edict on a captive audience of your children."

"This is the worst kind of big government conservatives claim to oppose," Seidel added. "More to the point, this is one reason we have the separation of church and state, and it’s precisely how that separation protects everyone and helps ensure the foundational value of religious freedom. It not only prevents the state from weighing in on religious disagreements, scriptural discrepancies, and theological debates, but also refuses to empower the state to force its preferred scripture or religious doctrine onto we the people."

Imagine if a state legislature with Muslim or Hindu or Buddhist-majority decided that an excerpt from one of those faith's holy books prohibiting the worship of any other deities was required to be posted in every public school classroom. The same people who are pushing for and praising this law probably wouldn't stand for it.

Opponents of the Louisiana law argue the idea that the U.S. was founded on the principles found in the Ten Commandments is negated as soon as you put the first commandment up against the first amendment. The U.S. was largely founded on the principle of religious freedom. The first amendment prohibits the government from telling the people what to believe or whom or how to worship. The first commandment specifically states whom the people must worship, and the second, third and fourth commandment specify how they should worship and there therefore incompatible as government-sanctioned messages.

Virtually no one is arguing that all of the Ten Commandments are bad. Not killing, lying or stealing are standard moral codes for the vast majority of humanity, regardless of religious background. But the others are very much asserting Judeo-Christian religious beliefs, and Seidel says for the government to require that assertion in classrooms is blatantly unconstitutional and un-American as well.

You can find Andrew Seidel's books, "The Founding Myth: Why Christian Nationalism is Un-American" and "American Crusade: How the Supreme Court Is Weaponizing Religious Freedom" on Amazon.

As a participant in the Amazon Associates affiliate program, Upworthy may earn proceeds from items purchased that are linked to this article, at no additional cost to you.

After federal agents dressed in camouflage and with no way to identify them started whisking away Portland protesters in unmarked rental vehicles last weekend, many citizens decided enough was enough. The Department of Homeland Security Acting Secretary, Chad Wolf, has indicated that the feds have no plans to back down, and Portlanders are showing up in droves to express their displeasure.

Portland has never been a place where people do anything in expected ways, so it wasn't all that surprising when a "Wall of Moms" wearing bike helmets and bright yellow shirts showed up arm-in-arm to shield protesters from the feds.

Not sure if anyone expected that wall to be followed up by a "Dads with Leaf Blowers." Yet here we are.



Dads with leaf blowers slung over their shoulders, holding signs with messages such as "Fathers Against Fascism," have joined the thousands of protesters who are now showing up in Portland nightly. Protests in Portland have continued for 50-some-odd days, with numbers increasing since the federal government agents arrived. Local and state government authorities have vehemently opposed the intervention/invasion of federal troops, who have used tear gas, flash bangs, and batons against protesters.

Not sure what the feds were expecting to happen, but according to Washington Post reporter Nick Miroff, a DHS official "expressed frustration and astonishment that Portland protesters were showing up with leaf blowers to disperse tear gas and send it right back at fed agents."

There are some solutions here. Maybe the agents could just...not use tear gas on peaceful protesters?

And perhaps the feds should realize that "frustration and astonishment" is exactly what you should expect when you attack American citizens, especially in a city that inspired its own surreal-but-almost-real television show about the city's culture. (Portlandia is fiction that skirts very close to the truth, despite how bizarre it may seem to people who've never been to Portland.)

So far, they've been met with a diverse crowd of demonstrators protesting racial injustice in addition to a naked woman, a badass Navy vet who took a beating without flinching, a "wall of moms" and now the "dads with leaf blowers."

A protester who goes by the alias "Doug Smith" told Truthout that the leaf blowers are not necessarily meant to be effective against tear gas individually, but are more of a symbol of what the dads are doing there.

"Honestly, I think you'd need scores of leaf blowers with a phalanx of dads holding their ground under pretty perfect conditions to use them effectively in the dispersal of chemical agents," he said. "But they are an iconic symbol of a tool dads use to clean up messes."

So far, the protesters don't appear to have plans to back away from this fight or to stop exercising their first amendment rights.

When I wrote about President Trump's walk to St. John's church to hold up a Bible—utilizing police violence against citizens peacefully protesting police violence to clear his path to get there—I thought it was just a bizarre stunt for pictures.

I had no idea the White House was making a propaganda film from it.

It's silly to be surprised at this point, I know. But watching this video made my jaw drop. I have so many questions. Like, why is there not a single word, spoken or written? What exactly is this supposed to convey? Are there any people of color in it? Who chose the triumphant movie trailer music? Is this a parody video? Are we living in North Korea?

Watch for yourself, then check out the video below that shows the reality behind the scenes.


The fact that the president thinks this video makes him look like a strong leader is an indication of how completely out of touch he is. But the fact that he made it while horrendously violating his own citizens' first amendment rights is stark visual proof that he's completely disconnected from both the reality before him and the responsibility he bears as the leader of our nation in a time of crisis.

A video compilation called "Trump vs. Reality" shared by Reddit user Mister T12, shows scenes from Trump's propaganda video cut with scenes from the violent dispersing of protesters and physical attacks on members of the press that had occurred just minutes before his walk to the church. The contrast could not be more striking.

Trump Ad vs Realitywww.youtube.com

Anyone who can watch this and not see the problem has some seriously thick blinders on. The emperor has no clothes and we've reached a new level of absurdity and horror that's hard to fathom.

We have a president who went to enormous lengths to be filmed walking outside the White House because his ego was bruised when people made fun of him for hiding in his bunker. We have a president who claims to love America while allowing Americans to be violently manhandled during a peaceful protest so he can create an image of himself. We have a president who claims to love the Constitution but doesn't allow citizens the right for peaceable assembly. We have a president who claims to be a Christian holding up a Bible in front of a church but saying no prayer and offering no faith-based message.

We have a president who has only fanned the flames in the largest unrest we've seen in decades. Is this what great looks like? Because if it is, I'd like to go back to halfway decent, please.

A North Carolina school required girls to wear skirts as part of their uniform. Two years ago, three female students decided to take a stand against the outdated code.

Keely Burks, 14, and the oldest of the three, created a petition asking her school to change its policy requiring the female students to wear skirts or risk punishment, which under the school’s policy could include calling parents, removing them from class and possibly expulsion. She herself had been punished for wearing shorts and was forced to “sit in the office all day” until her mother came to pick her up.

Burks explained that wearing skirts was a burden early on in her education. They kept her from sitting cross-legged like the boys, do cartwheels at recess or play soccer.


“My friends and I got more than 100 signatures on our petition, but it was taken from us by a teacher and we never got it back,” the eighth grader said in a post on the ACLU website. She continued by explaining that a few parents asked about changing the policy, but the school refused to hear them, claiming that making girls wear skirts promotes “chivalry” and “traditional values.”

The girls weren’t deterred. Instead of dropping the issue, they asked the ACLU to step in.

The human rights organization obliged, filing a lawsuit claiming the policy “violates the law and discriminates against girls.”

In their lawsuit, the group pointed out the obvious: that forcing girls to wear skirt was not only a distraction from academics, but also made it hard for them to engage in physical activity, sometimes resulting in discomfort and them being unnecessarily cold.

What gave the lawsuit weight was this is far from an isolated situation. Many girls across the United States are required to wear skirts as part of their school uniform.

However, the recent ruling on the ACLU’s case, courtesy of a North Carolina judge could change that.

“The skirts requirement causes the girls to suffer a burden the boys do not, simply because they are female,” wrote US District Judge Malcolm Harris on March 28 in response to the 2016 ACLU lawsuit against the Charter Day School in Leland.

“In the year 2016, I don’t think anyone should have a problem with young women wearing pants,” said Burks in the ACLU post. “There are so many professional women – businesswomen, doctors, and world leaders – who wear pants every day.”

Judge Harris found no merit to the school’s claims supporting the sexist uniform rules, slamming the policy in his ruling.

“The plaintiffs in this case have shown that the girls are subject to a specific clothing requirement that renders them unable to play as freely during recess, requires them to sit in an uncomfortable manner in the classroom, causes them to be overly focused on how they are sitting, distracts them from learning, and subjects them to cold temperatures on their legs and/or uncomfortable layers of leggings under their knee-length skirts in order to stay warm, especially moving outside between classrooms at the school,” he wrote. “Defendants have offered no evidence of any comparable burden on boys.”

While parents were supportive of the ruling, they were a little disturbed by the fact that getting the policy changed required an intervention by the legal system. “We're happy the court agrees," one of mothers, Bonnie Peltier, explained in a statement provided by the ACLU, "but it's disappointing that it took a court order to force the school to accept the simple fact that, in 2019, girls should have the choice to wear pants."

Hopefully this ruling will inspire other schools with similarly old-fashioned dress codes to reconsider their own policies, giving young women the same opportunities to dress as comfortably as their male counterparts. Gender equality may still have a long way to go, but giving young women the right to wear clothing on par with young men in 2019 should be a no-brainer.