Love conquers all — even candidates with swoopy hair who call people names.

This letter from 7,000 faith leaders to Muslim Americans will burst your heart with joy.

Donald Trump called for an end to all Muslim immigration into the United States and it was pretty scary.

That’s old news by now. But the cool part you might not have heard about? As a response, a group of faith leaders from lots of different religions united in support of Muslims.

On Dec. 9, 2015, those faith leaders published an open letter to the American Muslim community pledging solidarity, love, and support to Muslims "with our voices, our actions, and our bodies."


The organizers of the letter included folks from many different religious groups: Sister Simone Campbell, leader of “Nuns on the Bus”; Rabbi Sharon Brous; Reverends Otis Moss and Dr. Jacqui Lewis; Bishop Gene Robinson; and Linda Sarsour, executive director of the Arab American Association of New York.

Photo via Auburn Seminary, used with permission.

The letter’s authors represent an astonishingly diverse mix of religions that don’t usually come together—Sikhism, Islam, Catholicism, Judaism, and Protestantism, among others.

While different in their faiths, the authors (who are all fellows at the Auburn Theological Seminary) are dedicated to bridging divides and building communities among people of all cultures and beliefs. After hearing Trump’s drastic and discriminatory measures, these 15 senior fellows at Auburn banded together to take action through their vast faith network.

“We knew we had to do something about it,” says Reverend Jacqui Lewis, an Auburn fellow and an author of the letter. “When there is violence and vitriol and hatred, when people on the edges are being persecuted, when people on the margins are ostracized, I always get engaged.”

Reverend Jacqui Lewis delivering the letter on her show "Just Faith." Photo via Middle Church, used with permission.

In the first few hours, the letter immediately garnered over 4,000 signatures supporting Muslims. Today, over 25,000 people have signed it.

7,000 of those people are faith leaders. The list ranges from Quakers to atheists, notes Michelle Reyf, director for Groundswell at Auburn and one of the main campaigners behind the letter.

The goal of the letter, she adds, was not only to call for people “to be transformed by a moment of compassion” but also to take action in the outside world.

To make sure their words didn’t fall on deaf ears, these faith leaders took their letter offline with handmade deliveries to Muslim communities around the country.

Beginning Dec. 11, in coordination with local imams and Muslim leaders, Auburn’s senior fellows organized national deliveries of their letter in person to mosques, Muslim community centers, and Muslim Community Network offices. In addition, all 25,000 signers of the letter were invited to deliver the letter to neighbors, friends, and colleagues.

Rabbi Sharon Brous, an Auburn fellow and one of the authors, delivered her letter to the leaders of LA’s Muslim community on Dec. 13. She stood with the mayor of Los Angeles, the mayor of San Bernardino, and the heads of LA’s Sunni and Shiite communities (the first time the two leaders have stood together publicly) and gave a rousing speech on the dangers of Islamophobia and religious persecution.

“We’re here today because it’s no longer enough to say ‘I’m uncomfortable with the rising tide of violence and the rising tide of hatred,’” Brous proclaimed. “We are here today because we know we must actively cast our lot on the side of love.”

Photo via Los Angeles County, Jon Endow, used with permission.

Another batch of the deliveries took place in New York City on Christmas Eve, the same day as the Prophet Muhammed’s birthday.

Reverend Lewis, who participated in the delivery of the letter that day to the Muslim Community Network offices, described the experience as profoundly moving. “A rabbi putting this letter in the hands of a Muslim leader surrounded by clergy and laypeople was the most amazing way to have Christmas,” she says.

Deliveries have now taken place nationally in California, Colorado, Michigan, Indiana, Florida, Oklahoma, Georgia, Massachusetts, New Jersey, and of course, New York.

Stories like these are important because they serve as a reminder that love is one of the best ways to combat hate.

As message of divisiveness continue to dominate the headlines, I find the story of these faith leaders reassuring. Their unity and peaceful teamwork didn’t make front page news in most places, but it had a major impact on the ground for people all around the country.

If such a distinct group of religious leaders can find common ground together, the rest of us really don’t have much of an excuse.

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WATCH: Trump rally crowd chants 'send her back' after he criticizes Rep. Ilhan Omar www.youtube.com

My mind flashes to another President of the United States speaking to a stadium full of people in North Carolina in 2016. A heckler in the crowd—an old man in uniform holding up a TRUMP sign—starts shouting, disrupting the speech. The crowd boos. Soon they start chanting, "Hillary! Hillary! Hillary!"

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What will future generations never believe that we tolerated in 2019?

Dolphin and orca captivity, for sure. They'll probably shake their heads at how people died because they couldn't afford healthcare. And, they'll be completely mystified at the amount of food some people waste while others go starving.

According to Biological Diversity, "An estimated 40 percent of the food produced in the United States is wasted every year, costing households, businesses and farms about $218 billion annually."

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First of all it's a waste of money for the households who throw out good food. Second, it's a waste of all of the resources that went into growing the food, including the animals who gave their lives for the meal. Third, there's something very wrong with throwing out food when one in eight Americans struggle with hunger.

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Three years ago, France took big steps to combat food waste by making a law that bans grocery stores from throwing away edible food.According to the new ordinance, stores can be fined for up to $4,500 for each infraction.

Previously, the French threw out 7.1 million tons of food. Sixty-seven percent of which was tossed by consumers, 15% by restaurants, and 11% by grocery stores.

This has created a network of over 5,000 charities that accept the food from supermarkets and donate them to charity. The law also struck down agreements between supermarkets and manufacturers that prohibited the stores from donating food to charities.

"There was one food manufacturer that was not authorized to donate the sandwiches it made for a particular supermarket brand. But now, we get 30,000 sandwiches a month from them — sandwiches that used to be thrown away," Jacques Bailet, head of the French network of food banks known as Banques Alimentaires, told NPR.

It's expected that similar laws may spread through Europe, but people are a lot less confident at it happening in the United States. The USDA believes that the biggest barrier to such a program would be cost to the charities and or supermarkets.

"The logistics of getting safe, wholesome, edible food from anywhere to people that can use it is really difficult," the organization said according to Gizmodo. "If you're having to set up a really expensive system to recover marginal amounts of food, that's not good for anybody."

Plus, the idea may seem a little too "socialist" for the average American's appetite.

"The French version is quite socialist, but I would say in a great way because you're providing a way where they [supermarkets] have to do the beneficial things not only for the environment, but from an ethical standpoint of getting healthy food to those who need it and minimizing some of the harmful greenhouse gas emissions that come when food ends up in a landfill," Jonathan Bloom, the author of American Wasteland, told NPR.

However, just because something may be socialist doesn't mean it's wrong. The greater wrong is the insane waste of money, damage to the environment, and devastation caused by hunger that can easily be avoided.

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