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Of the 3.3 million Muslims in the United States, 21% are converts to Islam.

And of those approximately 693,000 converts, one of them hopes to be the U.S.’s first Muslim senator.

Deedra Abboud has faced Islamophobic attacks since she first announced her plan to run against Arizona Sen. Jeff Flake in 2017. Abboud says that while people throughout the state have been largely supportive, many questions she receives are about her faith rather than her proposed policies.


Abboud documents these interactions in the hopes of clearing up misconceptions about Muslim Americans.

All images courtesy of Deedra Abboud, used with permission.

Abboud says there are some questions regarding her beliefs that come up regularly.

In many cases, people are asking out of genuine confusion or an eagerness to learn more.

Here are answers to five common questions people ask Muslim Americans. Abboud hopes that speaking to these might help more people understand her faith — and the religion of many Americans — better.

1. “Why Islam?”

“The first thing I was told was that they [Muslims] were all going to hell because they didn’t believe in Jesus,” says Abboud, talking about what she was taught growing up in Arkansas. “Then when I went to university I saw a Middle Eastern exchange student so I was always trying to convert them to Christianity.”

Abboud remembers the Muslim students being patient with her. They explained their beliefs in a way she could understand. This led to her studying Islam extensively and her decision to ultimately convert when she moved to Arizona in 1998.

2. “How did people react to your conversion to Islam?”

“My mother was actually very supportive,” Abboud explains, adding that since she had studying Islam for years before converting, it wasn’t a surprise to most people close to her.

Her transition in the workplace, however, took time.

Abboud says that she would get ready for work in the mornings, remove her hijab (headscarf) in the parking lot when she got to work, then put it back on when she left for the day.

“The reason why I disclosed it was because I heard someone saying, ‘You know, Muslims want to kill all Americans,’” she says.

Islamaphobia is not new in America, and Abboud’s action is just one example of what Muslim Americans are doing every day to avoid persecution.

3. “Do you feel your decision to wear the hijab contradicts your stance as a feminist?”

“If a woman is forced to wear a piece of clothing, it’s oppression,” she explains, “and forcing a woman to wear something or forcing a woman to not wear something are equal on the oppression scale.”

Abboud continues:

“Saying that that this is a symbol of oppression is equivalent to people saying that a woman who wears a miniskirt is asking to be raped. Neither is truth. What I choose to wear in the morning is completely a personal choice.”

4. “But isn’t Islam oppressive to women?”

Abboud is quick to point out that oppression of women happens everywhere, regardless of religion. Her faith is not what mistreats or limits women — it’s other people who use faith as an excuse for their behavior.

“My dad beat my mom, and when she went to the church, they told her to be a better wife,” she says. “When she went to her dad, he told her to be a better wife. When she went to the police, they said be a better wife.”

Abboud explains that while there are some cultures in predominantly Muslim areas that are oppressive to women, many Muslim countries have elected women as their prime minister or president, including Indonesia, Pakistan, and Turkey. (Can you say the same about the U.S.?)

5. “You worked for CAIR — isn’t that a terrorist organization?”

CAIR, or the Council on American-Islam Relations, is a Muslim civil rights and advocacy group that formed in 1994 as a reaction to negative depictions of Muslims in the media. Despite its status as a nonprofit, critics have accused CAIR of being a terrorist organization affiliated with Hamas and the Muslim Brotherhood.

“I just don’t understand,” Abboud says. “If it’s supposedly a terrorist organization, how it does it continue to have nonprofit status in several states and has survived every administration for the last almost 30 years?”

Abboud started the Arizona chapter of CAIR in 2001, shortly before 9/11.

Traveling for her campaign gives Abboud the chance to clear up misconceptions about Islam, but she’s happy when voters just want to talk about the issues.

“Most people actually do want to talk about things that matter,” she says, “you know, like not dying from poor health care, protecting the internet, basic freedom issues — things [that] actually affect their lives,” she says.

It’s a great shift and is evidence progress is being made, even if slowly.

A hijab is a traditional head covering worn by many Muslim women all over the world.

In the Muslim faith, a hijab is worn to protect modesty, privacy, and morality. Many people think they're oppressive to women and a symbol of extremism, which is why the last time you saw one in the news was probably when France passed several laws restricting when and where women are allowed to wear them.

In reality, many Muslim women embrace the choice to wear hijabs (not to be confused with niqabs, which cover the face, or burkas, which cover the entire body) of their own free will.


A woman preparing hijabs for sale in Indonesia. Photo by Robertus Pudyanto/Getty Images.

Do a little searching online, and you can find amazing tutorials showing all the different ways to style a hijab, fan-art illustrations of superheroes wearing hijabs, and other outspoken and successful Muslim women who embrace the hijab. One of them is Dalia Mogahed, who recently explained on "The Daily Show" why wearing a hijab doesn't mean she's oppressed, saying that women who wear hijabs "do it as an act of devotion, as a part of their faith. Not because anyone forces them but because it's how they believe they should be following their faith."

Two young women have been making news lately with their decisions to show the world that wearing a hijab is not only their right but an important part of their culture that they hold dear.

Ibtihaj Muhammad, a fencing champion from New Jersey, will soon make history when she becomes the first U.S. Olympic athlete to compete in hijab.

After earning a bronze medal at the Athens Fencing World Cup, Muhammad — who was already the first Muslim woman to compete in U.S. fencing — earned enough qualifying points to compete in this summer's Olympics in Rio de Janeiro, Brazil. She is currently second place in the U.S. national fencing team's point standings.

Muhammad (second from left) after winning the women's team sabre final in the 2014 World Fencing Championship in Kazan. Photo by Vasily Maximov/AFP/Getty Images.

"I want to compete in the Olympics for the United States to prove that nothing should hinder anyone from reaching their goals — not race, religion or gender," she says in her USA fencing team bio. "I want to set an example that anything is possible with perseverance."

Muhammad is well aware of the lack of diversity in U.S. fencing. In fact, that's partly why she pursued the sport. Shortly after her fencing career at Duke University, she realized she could help push the sport forward.

"After I graduated from college, I saw there was a lack of minorities in the sport," Muhammad told Team USA. “I recognized that I had a skill set, so I started to pursue fencing full time. I felt that it was something the squad needed. There were barriers that needed to be broken in women’s saber.”

And Stephanie Kurlow, a 14-year-old dancer from Sydney, Australia, is aspiring to be the worlds first hijabi ballerina.

A dancer since age 2, Kurlow stopped practicing shortly after converting to Islam with her family when she was 8, according to the NY Daily News.

She felt self-conscious about wearing her hijab in ballet class and was frustrated to find there were no ballet studios that readily accepted Muslim women. She feared this would prevent her from achieving her dream of becoming a professional dancer.

Had such a fun photo shoot the other day!💙 #wedanceasone #dailytelegraph
A photo posted by sᴛᴇᴘʜᴀɴɪᴇ ᴋᴜʀʟᴏᴡ (@stephaniekurlow) on

So her mom decided to open up a performing arts studio that teaches ballet, martial arts, and aboriginal art classes for girls like Stephanie. There, Kurlow continued dancing and went on to win first place in a Muslim talent show as well as the Most Inspirational Young Star in Sydney’s Youth Talent Smash competition last year. All while wearing her hijab.

“[The hijab] is a part of who I am, and represents the beautiful religion that I love,” she told the NY Daily News. “If people have the right to dress down, then I have the right to dress up.”

Kurlow dreams of inspiring other women the way she was inspired and has started a fundraising page so that she may one day train full-time at ballet school and eventually open up her own school.

Both of these women are promoting diversity and acceptance by being who they are.

Ibtihaj Muhammad competing in 2011. Photo by Giusseppe Cacace/AFP/Getty Images.

Society often moves forward at a snail's pace. You need people who are willing to jump out in front and lead the way. Ibtihaj Muhammad and Stephanie Kurlow are leaders because they believe that the world gets better when everyone is included equally.

Whether it's politics, art, music, dancing, or an Olympic sport, there are talented and incredible people everywhere.

And they can wear whatever the hell they want.