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A safe, stable home can change lives for the better. Here’s how Habitat for Humanity wants to make that possible for everyone.
Better health, better jobs, and a brighter future all start with access to a safe, affordable home.
A single door can open up a world of endless possibilities. For homeowners, the front door of their house is a gateway to financial stability, job security, and better health. Yet for many, that door remains closed. Due to the rising costs of housing, 1 in 3 people around the world wake up without the security of safe, affordable housing.
Since 1976, Habitat for Humanity has made it their mission to unlock and open the door to opportunity for families everywhere, and their efforts have paid off in a big way. Through their work over the past 50 years, more than 65 million people have gained access to new or improved housing, and the movement continues to gain momentum. Since 2011 alone, Habitat for Humanity has expanded access to affordable housing by a hundredfold.
A world where everyone has access to a decent home is becoming a reality, but there’s still much to do. As they celebrate 50 years of building, Habitat for Humanity is inviting people of all backgrounds and talents to be part of what comes next through Let’s Open the Door, a global campaign that builds on this momentum and encourages people everywhere to help expand access to safe, affordable housing for those who need it most. Here’s how the foundation to a better world starts with housing, and how everyone can pitch in to make it happen.

Volunteers raise a wall for the framework of a new home during the first day of building at Habitat for Humanity’s 2025 Carter Work Project. Globally, almost 3 billion people, including 1 in 6 U.S. families, struggle with high costs and other challenges related to housing. A crisis in itself, this also creates larger problems that affect families and communities in unexpected ways. People who lack affordable, stable housing are also more likely to experience financial hardship in other areas of their lives, since a larger share of their income often goes toward rent, utilities, and frequent moves. They are also more likely to experience health problems due to chronic stress or environmental factors, such as mold. Housing insecurity also goes hand-in-hand with unstable employment, since people may need to move further from their jobs or switch jobs altogether to offset the cost of housing.
Affordable homeownership creates a stable foundation for families to thrive, reducing stress and increasing the likelihood for good health and stable employment. Habitat for Humanity builds and repairs homes with individual families, but it also strengthens entire communities as well. The MicroBuild® Initiative, for example, strengthens communities by increasing access to loans for low-income families seeking to build or repair their homes. Habitat ReStore locations provide affordable appliances and building materials to local communities, in addition to creating job and volunteer opportunities that support neighborhood growth.

Marsha and her son pose for a photo while building their future home with Southern Crescent Habitat for Humanity in Georgia. Everyone can play a part in the fight for housing equity and the pursuit of a better world. Over the past 50 years, Habitat for Humanity has become a leader in global housing thanks to an engaged network of volunteers—but you don’t need to be skilled with a hammer to make a meaningful impact. Building an equitable future means calling on a wide range of people and talents.
Here’s how you can get involved in the global housing movement:- Speaking up on social media about the growing housing crisis
- Volunteering on a Habitat for Humanity build in your local community
- Travel and build with Habitat in the U.S. or in one of 60+ countries where we work around the globe
- Join the Let’s Open the Door movement and, when you donate, you can create your own personalized door
- Shop or donate at your local Habitat ReStore
Every action, big and small, drives a global movement toward a better future. A safe home unlocks opportunity for families and communities alike, but it’s volunteers and other supporters, working together with a shared vision, who can open the door for everyone.
Visit habitat.org/open-door to learn more and get involved today.
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50 emotions that don’t exist in the English language, but we all have experienced
Words that are untranslatable, but everyone understands.
English may boast one of the lengthiest vocabularies in the world, but there are still entire emotional universes Merriam-Webster can’t quite encapsulate. Thankfully, other cultures can. Our ability to understand these layered, sometimes conflicting feelings proves that beneath our differences, we share the same emotional language.
Here are some of the most beautifully specific emotions that have no English equivalent, grouped by the inner worlds they illuminate. Together, they show one thing: human feelings are far more connected than we might assume,
1. The many faces of love, longing, and heartache

Woman in denim jacket covers face with sleeve, standing outdoors with blurred background. Photo credit: Canva Chappell Roan said it best: “love is a kaleidoscope.” One of tenderness, ache, inevitability, and memory. These words perfectly capture the emotional fine print of human connection.
- Saudade (Portuguese) – A deep nostalgic longing for someone or something loved and lost. The love that lingers long after the moment is gone.
- Tu’burni (Arabic) – “I hope I die before you,” said not morbidly but because life without the beloved would be unbearable.
- Onsra (Boro, India) – Loving for what you know will be the last time.
- Mágoa (Portuguese) – A heartbreak so profound that its traces remain visible in gestures and expressions.
- Sielvartas (Lithuanian) – A seemingly endless grief or emotional turmoil, often tied to loss.
- Toska (Russian) – Spiritual anguish with no clear cause—sometimes love-sickness, sometimes existential ache.
- Koi No Yokan (Japanese) – The feeling that you’re destined to fall in love with someone. Not love at first sight, but the inevitability of it.
- Forelsket (Norwegian) – The consuming, euphoric high of new love. Technically, we do have an English equivalent (puppy love).
- Mamihlapinatapai (Yaghan) – A shared look between two people, both hoping the other will initiate something they both want.
- Gigil (Tagalog) – The irresistible urge to squeeze someone because they’re impossibly cute or beloved.
- Jeong (Korean) – A deep, multifaceted emotional bond encompassing love, affection, empathy, and attachment.
These words prove that love cannot be reduced to a single emotion.
2. Awe, inspiration, and emotional transcendence

Woman with outstretched arms in a sunlit field, enjoying the outdoors. Photo credit: Canva
Some emotions lift us out of our everyday selves—through nature, art, music, or inner stillness. These words celebrate those moments when the world feels bigger, deeper, or more alive.
- Tarab (Arabic) – A musical ecstasy that transports you.
- Duende (Spanish) – The visceral, spine-tingling feeling you get from powerful art.
- Shinrin-yoku (Japanese) – The restorative calm from “forest-bathing.”
- Dadirri (Australian Aboriginal) – Deep, contemplative, respectful listening.
- Querencia (Spanish) – A place where your soul rests and regathers strength.
- Ailyak (Bulgarian) – Doing things calmly and slowly, resisting the rush of life.
- Ataraxia (Ancient Greek) – A serene calm that comes from acceptance and clarity.
- Sukha (Sanskrit) – True, lasting happiness not dependent on circumstances.
- Eudaimonia (Greek) – A form of human flourishing that includes joy, purpose, and even the ability to hold suffering with grace.
These are the emotions that open us up to natural beauty and to the deeper parts of ourselves.
3. Yearning, wanderlust, and the emotional pull of place

Lush forest with vibrant green and orange foliage in soft, misty sunlight. Photo credit: Canva
These words capture the feelings that tie us to geography—whether we’re longing to leave, ecstatic to go, or transformed when we arrive somewhere new.
- Fernweh (German) – A longing for faraway places you haven’t visited yet.
- Dépaysement (French) – The disorientation (good or bad) of being somewhere entirely unfamiliar. Think of it as reverse déjà vu.
- Resfeber (Swedish) – The nervous excitement right before a journey begins.
- Vårkänsla (Swedish) – The giddy, heart-lifting feeling when spring finally returns.
- Iktsuarpok (Inuit) – The restless anticipation of waiting for someone to arrive.
- Waldeinsamkeit (German) – Also belongs here for its nature-rooted serenity.
These words remind us that our surroundings shape our inner world.
4. Connection, community, and shared human vibes

Friends laughing and drinking coffee at a cozy cafe table. Photo credit: Canva
Some feelings only exist between people in crowds, in friendships, in shared silences, or in the subtle emotional temperature of a room.
- Gezelligheid (Dutch) – Cozy, heartwarming togetherness.
- 분위기 / Boon-wee-gi (Korean) – The overall atmosphere or vibe of a situation.
- Fika (Swedish) – A ritualized break to slow down and connect (usually over coffee).
- Mokita (Kivila) – A painful truth everyone knows but agrees not to mention.
- Commuovere (Italian) – Being moved to tears by someone’s story or kindness.
Human life is held together by shared awareness, and these words embody some of those shared experiences.
5. Strength, resilience, and grit

Woman with curly hair in sunlight, eyes closed, wearing a purple top. Photo credit: Canva
These words show that courage and resourcefulness take many forms.
- Sisu (Finnish) – Deep perseverance and courage in adversity.
- Orenda (Huron) – The human will’s power to shape the world despite fate.
- Jijivisha (Hindi) – A zest for life; desire to live fully and vibrantly.
- 加油 / Jiā yóu (Chinese) – “Add oil!” A cheer of encouragement and solidarity.
- Desenrascanço (Portuguese) – Cleverly untangling yourself from trouble using creativity.
- Pihentagyú (Hungarian) – A relaxed-brain quick-wittedness; clever mental play.
Some emotions are fuel to keep us going.
6. Humor, embarrassment, and the awkwardness of existence

Man smiling with hand over face, standing outdoors against a blue sky background. Photo credit: Canva
Humans are messy. These words capture the cringiness that makes us lovable.
- Jayus (Indonesian) – A joke so bad it’s good.
- Age-otori (Japanese) – When your haircut makes you look worse.
- Litost (Czech) – The sting of suddenly realizing your own misery—often with a dash of revenge fantasy.
- Lebensmüde (German) – “Life tiredness” that sometimes explains reckless behavior.
They celebrate the ways we laugh our way through being human.
7. Serenity, fulfillment, and slower ways of living

Hand painting a still life on canvas with blue and orange tones. Photo credit: Canva
These words name feelings we desperately need more English words for—the grounded peace that comes from completing something meaningful or living at a human pace.
- Yuan bei (Chinese) – Perfect, satisfying accomplishment.
- Ailyak (Bulgarian) – Calm, unhurried living.
- Meraki (Greek) – Pouring your soul, passion, and creativity into what you do.
- Querencia (Spanish) – A place of inner refuge and strength.
- Ataraxia (Greek) – Acceptance-based tranquility.
These words are all about the intrinsic fullness that comes from finishing something well, doing things with heart, and letting yourself breathe.
8. The hard-to-define emotional in-betweens

Woman sitting on a chair in the water, writing in a notebook at sunset. Photo credit: Canva
Some feelings sit in liminal spaces, hard to define but unmistakably human.
- Torschlusspanik (German) – The fear that the door of opportunity is closing as you age.
- Desbundar (Portuguese) – Letting loose and shedding your inhibitions.
- Dadirri (Aboriginal) – Quiet, contemplative inner listening.
- Dépaysement (French) – Emotional disorientation abroad (also fits here).
“Bittersweet” is an English word that comes to mind, but how nice to have even more words to choose from.
Why these words matter more than ever
Maybe the real beauty of these untranslatable emotions isn’t that other languages have them and English doesn’t. It’s that humans everywhere feel them, even if we don’t always know how to say them out loud.
So the next time you experience something too complicated to explain, take heart: there’s probably a word for it somewhere in the world…and someone who’s felt it, too.
Sources: Berlitz, BBC, Thought Catalog, Collective Hub
This article originally appeared last year. It has been updated.
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French toast isn’t actually French. How the ancient frugal meal got its contradictory name.
There’s a reason this dish has been around for centuries.
We all know and love the fluffy, sweet, decadent taste of French toast. But what many of us don’t know is that it’s about as authentic to French cuisine as chicken parm is to Italian cuisine. In fact, the dish predates the country entirely.
From ancient Rome to your breakfast plate
The earliest known recipe goes all the way back to ancient Rome. In a fourth-/fifth-century cookbook titled Apicius, you’ll find instructions for making Aliter Dulcia (“another sweet dish”), as it was called back then, which involved soaking white bread in a milk-and-egg mixture, frying it, then covering it with honey.
According to some sources, this iteration of French toast was considered a luxury food intended for the wealthy. Only “fine white bread” with the “crusts removed” would be used.
However, fast-forward to Medieval Europe, and the dish served slightly more practical purposes. It not only revived otherwise stale and useless bread in a time when food really couldn’t go to waste, but the eggs used in the dish also provided necessary protein.
During this time period, the dish went by many names, but French toast wasn’t one of them. Germans called it “eggy bread,” the Irish called it “gypsy toast,” and the English called it “poor knights,” referring to its economical ingredients. Even the French called it pain perdu, or “lost bread.”
Below, Max Miller of Tasting History recreated Suppa Dorata (often translated as “Golden Soup” or “Golden Sippets”), essentially the 15th-century Italian version of French toast, featuring a rich, crispy texture flavored with saffron and rose water rather than maple syrup or honey.
The accidental birth of “French toast”
Astoundingly, the term French toast actually refers to an American…an American who could have benefited from autocorrect.
As legend has it, in 1724, New York innkeeper Joseph French advertised it as “French toast” when he meant to call it “French’s toast.” A simple grammatical error became immortalized forever.
It seems, though, that French toast wouldn’t become America’s go-to name until World War I. Before then, it was called “German toast.” But when all things German became taboo, a name attributed to an Allied country seemed more befitting.
Sidenote: Some might recall that in 2003, the United States was trying to rebrand French toast as “freedom toast,” similar to “freedom fries” instead of “French fries.” It did not catch on.
Breakfast, dessert, or something else entirely?
Even after the name French toast stuck, people couldn’t agree on which meal it belonged to. As Miller explained, some felt it was best suited for lunch, while others thought it should be an after-dinner dessert. It wasn’t until 1866, when Godey’s Magazine (which brought us “Mary Had a Little Lamb” and that little holiday known as Thanksgiving) dubbed it an “excellent” breakfast choice, “equal to waffles.” Bold statement, indeed!
Today, French toast still goes by countless other names and variations. In several countries, it’s a savory dish. In India, it’s served with spices, green chilis, onions, and even ketchup. Similarly, Italy places mozzarella between the bread slices before dipping them in eggs and frying them. Meanwhile, in places like Brazil and Spain, where it’s called “rabanadas” and “torrijas,” respectively, it’s served on special holidays like Christmas or Lent.
No matter what you call it, this enduring dish is far more magical than it appears at first glance, carrying not only delicious comfort but also centuries of history in every bite.
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The ‘average American’ put a price tag on ‘peace of mind.’ It’s worth a lot.
How much would you pay to have all your necessities handled, 100% job security, and zero worries about about personal safety?
In 1968, The Beatles released the song “I’m So Tired” from their eponymous White Album, where John Lennon sings about being utterly exasperated. In the chorus, he begs, “I’d give you everything I’ve got for a little peace of mind.” A lot of Americans are feeling just as stressed in 2026 amid political tensions, war, and an unstable economy, which raises the question: How much would the average American pay for peace of mind?
According to a poll taken by TalkResearch in March of 2026, the “average American” would spend $57,000 for security and serenity. Of those polled, the average household income was $79,000 (slightly less than the U.S. median of $84,000), so they’d give up 72% of their yearly earnings just to live without worrying about whether they can make ends meet, while feeling 100% safe.
Americans worry about taking care of the necessities
The poll also revealed that the average American would pay $21,000 a year to never worry about necessities (groceries and medication), $19,800 for complete job security, and $16,400 to never have to be concerned about an unexpected medical bill or copay.

A woman at peace. Credit: Canva “We exist in an environment defined by economic uncertainty and political instability,” Dr. Jenny Martin, PsyD and founder of Gemstone Wellness, said in a statement. “Peace of mind has become psychologically equated with control, which feels harder and harder to find. When core needs such as healthcare, employment, or transportation feel unpredictable, the nervous system remains in a state of threat. The idea of ‘paying for peace of mind’ reflects a deeper desire to secure safety and predictability—relief from chronic vigilance.”
How far would you go for peace of mind?
The poll shows that many Americans would go to extreme measures to move through the world feeling light and knowing everything is taken care of. It also reveals the things preventing them from achieving peace of mind…and they all seem to be financial. One wonders: if there were a magical lever someone could pull that would take 72% of their earnings but let them sleep like a baby every night for the rest of their lives, how many would actually do it? Would you trade most of your financial freedom for a worry-free existence?

Man on a treadmill. Credit: Canva. The problem is that it may be impossible to become 100% worry-free. The psychological phenomenon known as the hedonic treadmill or hedonic adaptation suggests that people normalize their improvements in comfort, such as having enough money to get by or being out of a war zone, and then return to a relatively stable baseline. Once our basic needs are met, it’s human nature to find new things to become dissatisfied about, whether that’s status, identity, a sense of meaning, and so on.
The unlikelihood that we can ever be permanently satisfied means we should look for comfort elsewhere. “Sustainable peace of mind is less about removing uncertainty and more about increasing our ability to handle it,” Dr. Martin says. “Research tells us that internal regulation, not external control, is the more reliable way to go.” So, to truly find peace of mind in a world where we can always find things to worry about, the best thing to do is to build it within ourselves.
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An American in Paris explains European ‘bridge holidays’ and people are fascinated
In France, May is an idea, not a month.
It’s no secret that work culture in Europe is a lot different from what it is in the United States. Europeans often get more time off and work fewer hours overall. Even so, you have to really live there to understand just how different things are.
Justyn Lee is doing exactly that. He is an American living and working in Paris, and even he was surprised after moving there to discover a few new things about the work culture. One major takeaway? In France, the month of May barely exists.
American living in Paris explains “le pont”
In a LinkedIn post, Lee explains that France has four official holidays in the month of May. That’s kind of a lot, but not totally unusual compared to what Americans are used to. In November, we have Veterans Day and Thanksgiving, while in January there’s New Year’s Day and Martin Luther King Jr. Day. In France, there’s Labour Day, Victory in Europe Day, Ascension Thursday, and Whit Monday.
However, he notes that “France does not operate on days. It operates on proximity.”
Lee then explains something called “le pont,” which means “the bridge.” Whenever a holiday, or a day off from work, lands in the middle of the week, most companies just go ahead and make “the days in between disappear.”
Americans are familiar with “the bridge” in a few scenarios. Most businesses are closed the Friday after Thanksgiving, for example. But in France, while it’s not legally mandated, it’s culturally accepted that most holidays turn into a four-day weekend.
Lee says people take this opportunity to travel, go on vacation, or rest, only occasionally checking in on work. “Let’s circle back in June” is a common refrain.
“May is not a month,” he writes. “C’est la vie.”
It’s not just France that likes to stretch its holiday weekends
The concept of “bridge holidays” is almost universal across European and Latin American work cultures. It exists under different names in France, Germany (Brückentage), Spain (hacer puente), Brazil (imprensar/emendar/enforcar), and more.
There are tons of reasons for this extremely liberal vacation policy. European and Latin American countries have strong labor unions that protect workers’ rights, and most have universal healthcare, which lowers the economic pressures associated with working.
Though bridge holidays and large amounts of paid time off are not completely universal, the U.S. does seem to be in the minority by not participating.
How do countries like France keep the “trains running,” so to speak, in the month of May and other months full of holidays? Essential services are often still open, as are shops and small businesses in big cities like Paris. Tourism workers may not get such an extended break at the same time, since everyone is vacationing. But otherwise, typical office workers have a cultural agreement that non-urgent emails and meetings can simply…wait.
Europeans chime in with a knowing nod
Lee’s post struck a chord on LinkedIn, where dozens of commenters were eager to share their thoughts.
“Love this post!” Marta Pastoriza Ares commented. “Haha Something veeery similar happens in Spain as well, and we also call it ‘hacer puente’ (bridging those bank holidays with the days ‘in between’). A culture trait I refuse to leave behind. Not ever!”
“Very similar approach in Brazil when it comes to holidays,” Carolina O. Fraiel said. “We call it ‘imprensar’ (to squeeze), ’emendar’ (to connect) and ‘enforcar’ (to choke). And all it means is that people hope for holidays on Tuesdays and Thursdays to make the most of it.”
“Very, very similar in Germany, we even also call those days between holidays and weekends ‘Brückentage’ (bridge days),” Alexander Lichanow said. “I would love to see US hustlebros froth and fume over this blatant disregard for grind culture.”
Shahana Shaikh was fascinated by the unwritten rules in action: “Interesting how work culture isn’t just rules it’s the unwritten norms people quietly follow. Sometimes, without anything being formally announced, everyone just aligns around a shared rhythm. It shows that culture isn’t what’s written in policy, but what people actually practice every day.”
And finally, Tim McNerney drew a humorous parallel to life in the U.S.: “European AE: Right guys, it’s July 31st. I’ll see you in September. Out of office is on. Leaving my work laptop at home. Don’t try and contact me. American AE: kidney surgery is tomorrow. Bring the docusigns by my bed, and I’ll make sure we get the red lines covered before they put me under. I should be good for the on-site the next morning too.”
Americans in the comments were a bit flabbergasted to learn the meaning behind “le pont.” But would bridge holidays even work in America?
Without federally mandated paid time off and some major changes to the cultural infrastructure, probably not. Americans also tend to get higher salaries than their European counterparts, and they like it that way.
But that’s not to say that it’s all doom and gloom for overworked Americans.
After COVID-19 and the work-from-home boom, many workers have found themselves with more flexibility than their office jobs previously allowed. In addition to formal “bridges” around Thanksgiving and Christmas, it’s become more normal for workplaces to be “quiet” around the holidays or during certain stretches of the summer.
This understanding could become even more normalized in the coming years.
The key thing that makes it work in France, though, is the social contract. There’s an unspoken agreement that life is more important than work, and things that aren’t urgent are sometimes going to have to wait. It’s an approach that we could, and probably should, adopt a little more of here at home.
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Young woman surprises 87-year-old neighbor who lives alone by paying off his hearing aid bill
“He’s definitely not just our neighbor anymore, he’s family,” Julissa Gomez tells Upworthy.
Julissa Gomez, 28, and Delmar Harter, 87, are unlikely best friends, but it’s a bond that’s been building for a decade.
“We met Delmar over 10 years ago when my parents bought their home in 2015,” Julissa tells Upworthy. “At first, our relationship was taking him to church and sharing meals here and there. But over time, we noticed that he was often alone during holidays and birthdays.”
Over the years, Julissa and Delmar have been through many ups and downs of life together that has made their friendship stronger.
“Delmar showed up for us in one of the hardest moments of our lives when my father passed away [in 2020], and that kind of kindness says everything about who he is. He’s definitely not just our neighbor anymore, he’s family,” she adds.
Delmar’s hearing aids are paid off
Gomez was able to surprise Delmar with the good news. Thanks to the success of the children’s book they wrote together called The Friendship Next Door with Delmar (published in 2025), was able to pay off his costly hearing aids. Gomez shared an emotional video on social media, with Delmar wiping tears from his eyes.
“His reaction was very emotional,” she tells Upworthy. “He was so grateful and honestly a bit overwhelmed. Seeing that joy and relief on his face reminded us exactly why we started all of this. It was a really special moment for all of us.”
With years of friendship under their belt, the pair wanted to share their story in a book that “encourages kids and people of all ages to be kinder and try to get to know your neighbors,” Julissa adds.
The goal was to help raise money to support Delmar’s living expenses and health needs.
“We are so happy to now say that the book is now helping with his living expenses and things like his hearing aids,” she says. “Before he would just rely on his social security check, but now because of the power of the Internet his bills are all paid for.”
How Julissa and Delmar became family
When they first met in 2015, Julissa and her family embraced Delmar entirely.
“We made it a point to start celebrating those days with him. After so many years of holidays, birthdays, and any special occasion that we celebrated together we then welcomed him into our family, and he truly became a part of it.” she shares.
Julissa also notes that, “Delmar never married and his family live in other states, so we are the closest family he has now.”
Julissa’s husband, Anthony, has also become close with Delmar.
“After my dad passed away in 2020, my husband Anthony stepped in and took on a big role in continuing the love and care we had built as a family. Since then, my husband and Delmar have formed such a special bond. They are best of friends.”
Julissa hopes that her friendship with Delmar can inspire others.
“If there’s one thing we want people to take away, it’s that kindness doesn’t have to be big to make an impact,” she says. “Simply showing up for someone, especially during the times they feel most alone, can truly change a life.”
Viewers respond
Many people were touched by Julissa and Delmar’s friendship, as well as the good news of Delmar’s hearing aids being paid off:
“I love him so so so much truly your story is the BEST.”
“As a millennial grown woman that never saw any of my grandparents maternal or paternal this is a gem. You’re so blessed to have found a soul needing of love and attention.”
“Oh now I’m cryingggg.”
“I know his mama looking down on you with so much love for taking care of her baby boy ❤️.”
“Something about an older man tearing up 🥹.”
“😭😭😭 I can’t stop crying. I’m happy that Grandpa Delmar is happy. Damn I’m just thankful he found the both of you.”
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The real inspiration for ‘Beauty and the Beast’ is far more heartbreaking than the fairytale
Beneath the legend was a family navigating lives shaped by exploitation.
Beauty and the Beast is a fairytale-turned-Disney movie that virtually everyone on the planet is familiar with. But very few know that it was said to be based on a true—and deeply tragic—story.
A boy taken from his home
In 1537, at just 10 years old, a boy named Pedro Gonzalez was taken from his home in the Canary Islands and presented to King Henry II of France as a novelty gift because of his genetic condition, known today as congenital hypertrichosis, which causes the entire body to be covered in hair.
Despite his “wild” appearance, Gonzalez seemed docile, inspiring the king to experiment with turning the supposed savage into a gentleman under the revised Latin name Petrus Gonsalvus.
Gonsalvus grew up to be an educated, respected member of the court. At least, as respected as a man with his condition could be. However, there would be one more experiment awaiting him.

Petrus Gonsalvus. Photo credit: Wikimedia Commons That moment would arrive in his twenties, after his protector, Henry II, died in a jousting accident on July 10, 1559. Ownership of him now belonged to the infamously cruel Catherine de Medici.
Medici arranged a marriage between Gonsalvus and another Catherine without ever mentioning her soon-to-be husband’s condition to the bride.

Petrus Gonsalvus and his wife Catherine by Joris Hoefnagel. Photo credit: Wikimedia Commons The family that became a spectacle
Hypertrichosis has dominant traits and therefore easily passes down to children, which the Gonsalvus family soon discovered. The pair had seven children, four of whom were covered in hair.
It wasn’t long before the “wild family” became a traveling sideshow of sorts, fascinating onlookers, painters, scientists, and nobles throughout Europe. Portraits of the family circulated among royal courts, where they were studied less as people and more as curiosities. Sadly, the Gonsalvuses would eventually be separated as, much like their father, several of the children were sold or gifted away as oddities.

Children of Petrus Gonsalvus by Joris Hoefnagel. Photo credit: Wikimedia Commons Gonsalvus and his wife died within six years of each other, in 1618 and 1623, respectively, in Italy, though their graves were never located.
How their story may have shaped a classic fairytale
Fast forward to 1740, when a French author by the name of Gabrielle-Suzanne Barbot de Villeneuve published La Belle et la Bête (French for Beauty and the Beast) in a collection of stories titled La Jeune Américaine et les contes marins (The Young American and Marine Tales).
While Villeneuve never explicitly confirmed Gonsalvus as an inspiration, historians have pointed out striking similarities between the real-life family and the famous tale: a gentle, intelligent man judged almost entirely for his appearance; a woman unexpectedly placed into a marriage she did not choose; and a relationship that slowly grew through familiarity and understanding.
The Disney version then transformed the story into one filled with singing teacups, enchanted castles, and a hopeful ending. As we now know, the real history behind it paints a far sadder picture of how society once treated people who looked outside the norm.
Centuries later, the story of Petrus Gonsalvus continues to fascinate people because it reveals just how easily humanity can blur the line between curiosity and cruelty. Beneath the legend, the paintings, and the fairytale comparisons was simply a family navigating lives shaped by exploitation they never asked for.
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Fashion expert explains why ‘survival bias’ makes it seem like 19th century Victorian gowns were much smaller than they were
“Bodies of all shapes and sizes have always existed.”
It’s often fascinating how history is written. Perhaps it’s not for nefarious reasons, but it can lead to misconceptions about the reality of the past. From history to art to fashion, we see through certain filters often applied without us knowing.Fashion historian Dr. Serena Dyer has become popular online for sharing what clothing trends looked like decade by decade through the centuries. In a recent clip posted to social media, she shares a video of a 19th century gown with a thirty-nine inch waist. She points out that despite often seeing much smaller garments from this time period, larger ones were actually quite as common.
Thirty-nine inch waist
Dyer explains why this phenomenon happens. “This Victorian gown has a thirty-nine inch waist,” she begins. “And in the 19th century, this was not uncommon. Survival bias means that garments with enough fabric to be remade were recycled or worn as fancy dress. But tiny garments that were too small to be re-worn were disproportionately preserved in our attics and museum collections.”
We zoom in on the exquisite brown silk garment. “This chocolate brown silk gown from 1864 in the collection of Bankfield Museum is a rare, glorious exception. Its large skirt, supported by a crinoline, and curvy bust supported the Victorian emphasis on proportion over tininess. So let’s stop pretending that the eighteen-inch waist was the standard and start accepting that bodies of all shapes and sizes have always existed.”
The clip delighted some of the commenters. One Facebooker wrote, “Love this!! I adore the dresses from the era and have always thought, thank goodness I did not live back then, those dresses would look awful on me. Now I see they are just as beautiful in normal sizes!!”
Survival bias
In the piece, “Understanding Survival Bias in Vintage Plus-Size Clothing”, licensed aesthetician, makeup artist, massage therapist, and fashion expert who goes by Christine “The Glambassador,” explains what survival bias is and gives an example, unrelated to fashion. “Survival bias occurs when we form conclusions based only on what has lasted over time while overlooking everything that didn’t survive. A classic example of this comes from WWII, when statistician Abraham Wald analyzed bullet holes on returning planes. The military initially thought they should reinforce the areas that had been hit, but Wald realized they were only looking at the planes that made it back—meaning the planes that didn’t return were likely hit in the areas without visible damage.”
She then reiterates what Dyer posted in her clip: “How does this relate to vintage plus-size fashion? The reality is that plus-size garments were often worn more frequently, handed down to younger family members, or altered over time, meaning they simply didn’t survive as well as their smaller counterparts. Unlike smaller garments, which were often stored away and preserved, larger garments had a higher likelihood of being used until they were unwearable.”
1930s
On “The Glambassador”‘s YouTube page one person shared a similar bias from the 1930s in the comments, writing, “I have a quilt made in the 1930s by my great-grandmother from the scraps of clothing during the 1930s. She told us that it was cheaper to cut down outgrown childrens’ clothing and make quilt than it was to buy a new blanket at the time. So, yeah, that was also something that happened to clothing at the time – remaking garments into quilts, throws, or even toweling.”
“Curation is an art form”
In a 2024 paper for New York University Gallatin School of Individualized Study, one student writer explains that relics of fashion or art in general are not only selection-biased, but often at the whim of the curators. “The priorities within museum curatorship dangerously contribute to our connection with the past by utilizing a limited selection of women’s garments to represent a general population. Curation is an art form. A curator’s choices can shape how visitors understand a topic or time period. Deciding what to display and where to place it creates a narrative of the topic the exhibition delves into, all for visitors to interpret as they explore each piece of art.”









