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Homosexuality in the Bible: Here's what six passages say and how to interpret them.

The video does a really great job of contextualizing each reference.

Bible, homosexuality, scripture, gender identity, sexual orientation

Image from YouTube video.

Looking into the text of the Bible.

This article originally appeared on 06.27.14

Matthew Vines' "God and the Gay Christian” video at the bottom of this article analyses six passages related to homosexuality in the Bible. It does a really great job of contextualizing each reference (because we all know that Scriptures out of context can cause misinterpretation at best and d-r-a-m-a at worst).

We've also broken down each reference to homosexuality in the Bible here:

The Story of Sodom & Gomorrah (Genesis 19)

This story in Genesis 19 is probably the most popular passage used to condemn homosexuality. Here is how Vines explains it:

"God sends two angels disguised as men into the City of Sodom where the men of Sodom threatened to rape them. The angels blind the men, and God destroys the city. For centuries, this story was interpreted as God's judgment on same-sex relations, but the only form of same-sex behavior described is a threatened gang rape."

So gang rape = not good (also not the same thing as homosexuality). But the recap of Sodom and Gomorrah found in Ezekial 16:49 highlights what Vines believes is the real point of the story:

"Now, this was the sin of your sister, Sodom. She and her daughters were arrogant, overfed, and unconcerned, they did not help the poor and needy."

In other words, everyone using this story as evidence of the sin of homosexuality, might be missing the point entirely.

When God calls homosexuality an abomination(Leviticus 18:22) (Leviticus 20:13)

Yep. We've all heard that Leviticus is where the Bible straight-up says that homosexual behavior is an abomination. And yes, it does. It also says that homosexuals should receive the death penalty (!!!). It also says the same thing about eating pork or shellfish, charging interest on loans, and a whole bunch of other restrictions that were a part of the Old Testament Law Code. But for Christians, the Old Testament doesn't (dare I say "shouldn't?") settle any issue because Romans 10:4 says that Christ is the end of the law. Which is probably why most Christians today eat meat, use credit cards, wear makeup, and support equality for women. Because, as Hebrews 8:13 says, the old law is obsolete and aging.

When people turn away from God (Romans 1:26-27)

"Even their women exchanged natural sexual relations for unnatural ones; in the same way, men committed shameful acts with other men and received in themselves the due penalty for their error."

This is where Vines really digs in on the the cultural context angle. In Biblical times, same-sex behavior was primarily seen as happening between adult men and adolescent boys (masters and servants — yikes), via prostitution, and by men who were married to women. In all of those cases, we can see why it would have been viewed as sinful, excessive, lustful, and against God's law. But he makes no mention of love, commitment, faithfulness, or the type of same-sex relationships that are at question in the debate around marriage. (By the way, Paul also says that men having long hair is "unnatural" and that women shouldn't speak in church, so it's clear Paul himself may have had some issues of his own.)

Uses of the Greek works "Malakoi" and "Arsenokoitai"(1 Corinthians 6:9-10) (1 Timothy 1:10)

These words are included in the New Testament's lists of people who will not inherit God's kingdom. And there has been much debate over their original meaning. (Translating ancient words is hard, guys.) Some believe them to mean homosexuality and sodomy, whereas others have said that the closest modern translation would be "dirty old men." Ha! Here's how Vines explains it:

Many modern translators have rendered these terms as sweeping statements about gay people, but the concept of sexual orientation didn't even exist in the ancient world. Yes, Paul did not take a positive view of same-sex relations (nor did he support women speaking in church...), but the context he was writing in is worlds apart from gay people in committed, monogamous relationships. The Bible never addresses the issues of sexual orientation or same-sex marriage, so there's no reason why faithful Christians can't support their gay brothers and sisters.

Fascinating, right? If you'd like to learn more about homosexuality in the Bible or hear Matthew Vines' personal story check out his book "God and the Gay Christian."

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"My husband lost his grandfather during the war. He died at the concentration camp in Auschwitz-Birkenau," Cappart told Newsweek. "My own great-grandmother also died in the camp at Ravensbrück. She was British and was in Belgium as part of the resistance. Sadly she was caught by the Nazis and deported. She never came back."

\u201cDavid Rossler, center, with members of the Bourlet family. A Belgian genealogist recently helped the 83-year-old man reunite with the family that saved him and his mother during World War II.\n\nhttps://t.co/CVWQ3SLbH0\u201d
— Stephen Uzzell (@Stephen Uzzell) 1653404305

“After browsing records and cross-referencing data, Cappart found an Anne-Marie Bourlet, born in Auderghem in 1929,” Lionel said, according to SWNS. “She discovered that Anne-Marie married someone with the surname Dedoncker and had five children—all of them possibly still alive.”

“After a bit more research, Cappart found Xavier, one of Georges Bourlet’s grandsons, and managed to contact him,” he continued.

Finally, after 75 years, David Rossler returned to the place where he hid in 1944 and 1945 and thanked Bourlet’s five grandchildren.

\u201cA man has returned to the home he and his mother hid in from the Nazis nearly 80 years ago - while his uncle and grandad died in Auschwitz. David Rossler, 85, was just five years old when he and his mother, Haja Sura Zoltak, were hidden by the Bourlet\n\nhttps://t.co/jmFZsupNaJ\u201d
— Times of Bristol (@Times of Bristol) 1675784891

“It was an incredibly emotional day for us,” Lionel explained. “I was able to see, with my own eyes, the place where my father was kept safe from the Germans all those years ago.”

“If I had Mr. Bourlet in front of me, I would want to kiss him,” said David. “To say thank you with all my body, with all my life, I am alive, I have a family of which I am very, very, very proud. To tell him that my life is thanks to him.”

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