A Jewish mother’s warning on migrant detention centers: “This is not just the start.”

I sent both of my children on a bus on Tuesday. I knew where they were going. The morning started rainy, buggy, and too early. To be fair, it always feels too early. My husband and I waved from across the street as the buses pulled away, our kids, along with a hundred or so…

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ArrayPhoto credit: Shiva Sq/Unsplash

I sent both of my children on a bus on Tuesday. I knew where they were going.

The morning started rainy, buggy, and too early. To be fair, it always feels too early.

My husband and I waved from across the street as the buses pulled away, our kids, along with a hundred or so others, behind tinted glass. We waved like we were excited. Our son was likely not looking. Our daughter may have been, but she also could have not been paying attention until the bus started into motion. We won’t know for sure if she saw us waving until she returns.

Returns.

Every day when I leave the house, I expect to return.

That’s the default.

It’s so much the default that realizing it is actually stunning. We run our lives as though anything else other than what’s in our head, our routine, our privilege, is what will take place. There’s that little truism that a worrier shines like a pebble in the hand: you’re more likely to die in a car crash than a plane crash. Yet we are much more likely to be worried about flying because it is out of our routine. Being out of your routine awakens you to the precariousness we completely shut out in our day-to-day lives.

I put my children on a bus. My oldest will be gone four weeks, my youngest, two.

What should be normal: sending your kids to sleep away camp. What feels wholly unnatural: sending your Jewish kids to a Jewish sleep away camp in the world we’re living in now. Even writing those words: JEWISH SLEEP AWAY CAMP make my fingers seize at the knuckles. I don’t want you to know there are such things as Jewish sleep away camps. Even having others know that they exist feels like a danger.

I’m used to my feelings and my instincts seeming like hyperbole to others. I’m emotional. I’m tuned in. I’m hyperreactive. I have a hair trigger. I have anxiety and depression.

I also come from a genetic and cultural history of people who ended up in this country because we were hunted and pursued and needed to escape. Over and over and over again. The cells that have come to build the tissues and structures of my body and my brain have been organized by UNSAFETY.

In “normal” suburban upper-class life, this can be a huge detriment. A handicap. It can manifest in the most unhelpful and frankly, startlingly blind ways. I’ve spent so much of my life reacting and feeling and then trying to understand what makes me tick. I’ve spent so much time learning to train and control and ignore and channel.

I wasn’t made for easy times. I was made for survival. I was made, like an animal, to intuit danger and get the hell out, fast. I was made in the image of fight or flight. I do both better than most people. It’s not something I brag about, because it doesn’t feel like a good thing most of the time.

I put my kids on a bus to Jewish sleep away camp. Because when my husband and I got married (I’m Jewish, he’s not), our pact was this: if our children live in a world where historically they could be targeted and threatened because of their Jewishness (regardless of their actual observance of religion or customs), they deserved to know that being a Jew is not negative. We should give them every opportunity to be proud and happy about their Jewishness. Their belonging should help them to feel good about themselves and the world. It should help them seek connection and understanding of the human condition. They should know songs. They should sing full-throated. They should feel comfort in our traditions when they are useful to them, but never feel threatened or unnecessarily constrained by them.

Research funded by Jewish institutions and communities suggests that the number one way to help ground kids in their Jewish identity is to send them to Jewish sleep away camp. It’s the glue.

And yet.

I put my kids on a bus to Jewish sleep away camp at a time when our government is putting migrant children into concentration camps.

I bought all the supplies on the list. I washed and labeled and sorted and packed. I zipped up those bags to accompany my children. And then I dropped my children off and couldn’t see if they were waving back as the buses drove away.

Of course, the camp I’m sending them to has a stellar reputation. Every day they post updates on a special web site, along with hundreds of pictures of the kids in action. I send emails to the kids which are printed out and given to them. I send packages with stickers and trading cards and all sorts of goofiness so that they know they are loved.

Migrants from central America have made their way to our border with just what they could carry. (My children’s bags were so heavy that neither of them could carry them. Likely at least 1/4 of what I sent will come back unused or untouched.) Migrants are following the rules of asylum seeking. They are fleeing violence and intimidation and abuse far greater than I will allow myself to imagine. They are separated from their children by a government that has no business doing so.

I, an upper-class white woman, expect my voice to be heard. I expect to be able to vote and call and hold my elected officials accountable. I know what to say to get my point across. I’ve given money to candidates and I know how to threaten that support in the future. I also have the privilege of time and energy with which to do it. My underlying expectation is that there are very few problems that I don’t have some redress for.

Asylum-seekers, in good faith, and following the rules, have nothing left to lose. They are coming here seeking something less life-threatening than what they’re fleeing. They’re seeking some good will. Or, at the very least, safety. Or relative safety.

I put my children on a bus to Jewish sleep away camp knowing that in my daughter’s cabin of 8 girls, there are 4 young adult counselors who are there to make sure that she’s safe, happy, and her needs are being met.

I also know that last year, an asshole white supremacist antisemite decided to go to a synagogue on shabbat, the Jewish sabbath, and turn it into a bloodbath. Well before that ever happened, well before the era of mass shootings and Columbine, Jewish institutions like synagogues and preschools and JCCs have needed extra surveillance. We’ve had police guard our religious services and social gatherings. Even (and perhaps especially) seeking out Jewish belonging, Jewish joy, has always been a reckoning with danger and threat.

After I sent my children on that bus—the one I knew where it was going—the one where I’d shoveled their overpacked duffle bags into the bowels of the bus—I came home to a house strewn with the remnants from packing. Laundry bins with unneeded t-shirts and shorts and single socks. The cat—he normally comes to greet me when he hears the garage door open—was nowhere to be seen. I called for him. He still did not come. I came upstairs and looked in my son’s room. No cat. I looked in my daughter’s room—with its orange and pink somewhat darkened by the rainy skies—and there he was, tucked into a furry circle in an eddy of her duvet. I laid down next to him and lost control. The control I never really had.

Twitter this week has erupted in a jagged back-and-forth between politicians and pundits and opinion-havers about whether or not it is appropriate to call the migrant detention centers run by ICE and our government “concentration camps.” I, and most other Jews I follow and know, agree they should be called exactly what they are.

Non-Jews (and, to be fair, some Jews as well), like to tiptoe around the Holocaust and any words or imagery which may in any way encroach upon the historical accuracy or singular legacy of that horrible period. To a degree, I might agree when the comparisons are used flippantly or improperly.

But the legacy of the Holocaust, we are all reminded, is NEVER AGAIN. And NEVER AGAIN means that we don’t wait until something worse happens. What’s happening RIGHT NOW in the United States shares that DNA.

In the same way I understood or had an inkling in my bones that the election might go a way I didn’t want it to, I know this same thing: we are not ok. This is not just the start. This is halfway down the road to the place where we lose not just perceived control, but real control. For all the current administration’s lies and purposeful incapabilities, know this: the cruelty that comes out of the mouth of our president and those who continue to support him in the government and in the populace is not a lie. It is predictive. They’re telling us in advance what they intend to do. And then they are doing it.

In a world where I still have the ability to put my daughter and son on a bus with all their toiletries and know that they will likely arrive at their destination, I also know that our government argued for the legal right to deny soap and toothbrushes to migrant children. When anyone’s children are denied such basics—human basics—no one is safe.

I know it will sound like hyperbole. I know that those who so easily dismissed my concerns early on—before this administration even took office—will still attempt to dismiss my warnings now. But do so at your own peril.

I was not built for normal times. I was built for times like these. And I haven’t been wrong yet.

This post originally appeared on Outside Voice. You can read it here.

  • ‘Coming out’ as agnostic to my mom in the Bible Belt was painful. It was also empowering.
    "Coming out" as atheist or agnostic can be a complicated situation. Photo credit: Canva, SHOTPRIME (left, cropped) / Pressmaster (right, cropped)
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    ‘Coming out’ as agnostic to my mom in the Bible Belt was painful. It was also empowering.

    I’m proud that I didn’t keep hiding that part of myself. And, frankly, I feel lucky that I didn’t have to.

    Growing up in the Bible Belt, almost everyone I knew was Christian—it was just part of the culture. Even if people never mentioned religion in casual conversation, there seemed to be an expectation that they’d show up in the pews, beaming brightly in their Sunday best. I was already kind of a spiritual outsider in my small town, attending the only Catholic Church around. But I really felt out of place on a deeper level—I was very confused about my faith, including whether I had one at all.

    Somewhere around middle school, I remember asking questions to adults about the Bible, trying to drill down on things that puzzled me. In high school, I spent hours reading articles about other religions and belief systems. I found myself distracted, even disinterested, in the sermons. I begged my parents to let me sleep in on Sunday mornings. But any time I started to truly question, I felt a zap of guilt—one that I kept secret for years. I’d experience periodic flutters of rejuvenation, mostly because I wanted to fit in. (In one case, during college, I had a crush on a deeply religious girl and thought, “Maybe this life path makes the most sense.”)

    “Coming out” as agnostic or atheist

    When I met my future wife, who was confident in her atheism, I discovered I wasn’t alone in my lack of belief. Then came a less pleasant thought: “I have to tell my parents now.” It was a painful conversation that happened almost by accident, during an afternoon walk with my mom. She casually asked about my then-girlfriend’s religion, and I told her the truth: She didn’t have one—and, frankly, neither did I. There were insults and tears and awkward silences, and I wasn’t prepared to process it. But I also know, looking back, that my mom probably wasn’t either—even if I struggled to understand it, I know this wasn’t the image of her adult son that she’d always pictured. (Not having kids probably didn’t help either. Sorry, mom!) But these days, most of that tension has softened, and I feel self-actualized in a way I didn’t as an angsty college kid. Plus, I still have plenty of close religious friends! (Acceptance, ultimately, is a two-way street, and we don’t have to agree on everything.)

    Looking back, though, I realize that “coming out” as agnostic (my preferred label, if forced to choose one) was a big deal, and I wish I had a do-over to consider the moment more consciously. It’s a tricky and complex road for anyone to navigate, especially if you want the recipient of this news to remain a part of your life. There are numerous factors to consider: the region, the particular faith, the broader cultural tolerance of non-religious beliefs, even the time period. (For example, according to a 2025 Pew Research Center report, “31% of U.S. adults said religion was gaining influence in American life,” marking the highest figure they’d seen in 15 years.) This isn’t a one-size-fits-all situation—everyone should approach their own tactfully, weigh the pros and cons, and potentially even consult with a professional. (Also, no one’s suggesting anyone should abandon their faith. Life is a journey, and beliefs can evolve.) Still, it’s interesting to read about other people’s experiences.

    One Redditor shared theirs in a thread titled “Coming out as an atheist!! what’s your story?” They wrote about telling their family at age 17, noting, “Most of them were supportive, but some said that this was a phase. I truly feel privileged to have a supportive family who did not let their beliefs affect mine.” One commenter shared that it was “more difficult coming out to friends and classmates,” given that they live in a predominantly Christian area. They wrote, “A lot of the time people thought I was crazy or started hating my mom for ‘leading [me] down the wrong path,’” but they wound up making new friends. Some people recalled having serious conversations, while others said that took a more casual approach: “In a nutshell? ‘Dad, I’m an atheist,’” one user wrote. “‘Yeah, that doesn’t make you transparent—step aside, I wanna see the game.’”

    “Every family”—and situation—is different

    If you look through enough responses, age emerges as a common theme. It’s likely way different having this conversation with your parents at 15, when you’re still living under the same roof, than as a financially independent adult. In the /exmormon subreddit, one user recalled their spouse having a relatively informal chat with his parents, mentioning that he “was taking a break.” But the Redditor also, crucially, emphasized that “every family is different.” Others in the thread stressed the importance of compassion and clear communication. In an /atheist thread, one ex-Muslim, then 32, wrote, “I don’t recommend telling your mom anything until you get a job and start being independent.” Again, there is no one universal method for taking this step, if you even decide to take it at all.

    In a 2015 study for the journal Secularism & Nonreligion, researchers studied the reactions of families when a member “comes out” as atheist, reporting the experiences of 80 people. They noted, broadly, that “atheists are often subjected to statements and behaviors that are unsupportive of familial relationships,” but they also aimed to determine which of three characteristics—”cohesion, adaptability, and communication”—was most crucial. While noting that each is important, they found that “kind and respectful communication seems to facilitate movement within the healthier realms of the cohesion and adaptability spectrums.” They also added, “[C]ommunication is often the element that individuals seem to be most aware of and most able to control. This is prescriptively important because it implies that, even when families have a pattern of rigidity or disengagement, being intentional about how one communicates can potentially soften the impact of disclosure.”

    Eight years later, researchers for the journal Social Forces examined atheists’ “perceptions of hostility toward their identities and whether they conceal those identities.” They wrote, “Looking first at the results for perceived hostility toward individuals’ atheist identity, we do not find any statistically significant differences across racial or ethnic groups relative to atheists who identify as white.” Additionally, they did “find some evidence that women might report greater perception of stigma related to their atheist identity relative to men, although this difference is of borderline statistical significance.”

    Despite my mild regrets, when I reflect back on that conversation with my mom, I ultimately feel proud that I didn’t hide part of myself—and, frankly, lucky that I didn’t have to.

  • ‘Are you serious?’ Man tries on women’s jeans to see if the pockets are ‘really that bad’
    Men's jeans and women's jeans have very different pockets. Photo credit: Canva

    It’s hard to say what makes every woman happy or what every woman wants, and as a woman myself, I’m not a fan of sweeping generalizations based on gender. However, there are certain elements of walking through the world as a woman that are fairly universal, which makes me feel confident in saying this:

    If you ever want to see pure, spontaneous joy, watch a woman put on a dress and suddenly realize it has pockets!

    fashion, clothing, women, pockets, dress with pockets
    Happy Fashion GIF by Rosanna Pansino Giphy

    Women’s clothes are notorious for having either no pockets (most dresses) or pockets that are barely usable (most jeans and dress pants). And this isn’t just a perception—a 2018 study by The Pudding found that, on average, the front pockets on women’s jeans are 48% shorter and 6.5% narrower than they are on men’s jeans. I have pants in my wardrobe that look like they have both front and back pockets, but they don’t; where the pocket opening would be is sewn shut. Faux pockets may sound dumb—because they are—but they’re not uncommon. And some pockets are so small you can’t even fit a ChapStick into them.

    To test whether women’s pockets really are as bad as they (we) say they are, popular vlogger Nick Wilkins tried on a pair of women’s jeans. The fit was great and they looked fine. But the moment he held up the items he usually puts in his own pockets, women collectively let out a loud “HA!” Sure enough, when he tried to put his phone and wallet in the pockets, his reaction reflected what women have said countless times ourselves: “Are you serious? That’s all it does?”

    Yep, that’s really all they do, and yes, they really are that bad.

    “Now I know why you guys wear purses,” Wilkins said before having an epiphany. “You guys don’t have pockets with dresses, too!”

    Exactly. Hence the “It has pockets!” elation described above.

    “Um, people who make women pants,” Wilkins said, “let’s start putting some depth in there, why don’t we.”

    Seriously, though, why don’t we? What’s up with women’s clothing and the dearth of pockets?

    As it turns out, the history of women’s clothing and pockets goes way back, and, of course, there have been various trends and shifts over time. Some people have posited that companies don’t put usable pockets into women’s clothing so that they can sell more purses and handbags. However, according to a deep dive in FASHION Magazine, that’s not quite the whole story. Believe it or not, we’re still living with leftover, outdated notions of men being active and women being passive, with men’s clothing needing to be functional and women’s clothing desiring form over function.

    “Essentially: Men are required to act and therefore need practical clothing,” writes Annika Lautens. Women are expected to simply appear and be watched—their beauty prioritized above all else. And these outdated gender ideals are still being sewn directly into our clothing.”

    The irony, of course, is that women tend to carry more things than men. Sure, sometimes that necessitates a purse, but sometimes you don’t want to carry something extra. Pockets are nice. They’re convenient, helpful, and functional. We want them. We need them. What in the name of patriarchy is the problem here?

    It can’t be that hard to make normal pants for women with decent pockets. Jeans with decent pockets. Dress pants with decent pockets. And yes, dresses with pockets, too. We are seeing more independent and female-led clothing makers providing pockets, and clearly the awareness about it is finally kicking in pretty universally. But as most women can attest, it remains an issue.

    Maybe women would simply be too powerful if we all had pockets. Maybe this will be our ultimate last stand. Pockets or bust, ladies. Pockets or bust.

  • People shared their experiences encountering insanely rich kids for the first time
    Are they out of touch with reality or just living in a different one?Photo credit: avia rkoi / Instagram
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    People shared their experiences encountering insanely rich kids for the first time

    “Her parents used to call her and check on her because she ‘wasn’t spending enough money.'”

    Most people grow up going to schools where people are of a similar social status. Lower-income people tend to grow up with people in the same situation and affluent people usually grow up around people who are rich as well. But things can change dramatically in college. People who are from completely different sides of the socioeconomic spectrum attend class together and sometimes wind up sharing the same dorm room.

    One student can be there on a scholarship and have a part-time job to make ends meet. The other may be on a massive allowance from their parents who pay full tuition without batting an eye. What exacerbates the issue is that many people go through college dirt poor. If they have a job, it’s often low-paying, they can’t work many hours and they aren’t old enough to have accumulated any wealth. According to the Lumina Foundation, a nonprofit based in Indianapolis dedicated to providing “opportunities for learning beyond high school” for all, 47% of today’s college students don’t have or rely on parental support, and of those students, one in four live below the poverty line.

    The differences are stark. So stark that seeing one of your peers wasting other people’s hard-earned money can be downright stupefying. It can also seem highly immoral for some to have so much and not appreciate it when others are struggling to get by.

    College is also a time when people begin to learn about income inequality and why it exists.

    college students, income, inequality, socioeconomic status, rich
    Income inequality becomes more obvious in college. Image via Canva.

    In the summer of 2020, freelance journalist Jake Bittle started a fun conversation on Twitter where people shared stories of some of the insanely rich kids they knew in college. Many of the responses came from people who went to the University of Chicago.

    Bittle’s story started with seeing a girl open her laptop to reveal a ton of money in her bank account while they were taking a class on Marxism. The tweet inspired people to share stories of the insanely rich kids they met in college and how some of them were terribly wasteful with their money.

    (Jake has since deleted his original tweet.)


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    Donald Glover Reaction GIF Giphy


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    Judge Judy No GIF by Agent M Loves Gifs Giphy


    One thing really becomes apparent when reading all of these Tweets: the severe lack of financial literacy among the college students in these anecdotes. According to EBSCO, over 40% of college students are “still not equipped with adequate financial literacy knowledge and skills.” This also touches on the correlation between student debt and financial literacy. A 2024 study from Auburn University published by the Social Science Research Network (SSRN) notes that students with more than $100,000 in student debt especially lack “adequate financial understanding,” exacerbating the student debt crisis.

    student debt, student, finances, financial literary, rich, poor
    The student debt crisis affects millions.

    No matter what side of the socioeconomic spectrum these students hail from, it’s well known that schools do not take the time to educate students on real-life skills like taxes, banking, budgeting, etc. before they head out into the world. Even if a student’s affluent family hasn’t wised them up to how money works in the real world, imagine how much better off everyone would be if we were required to take financial literacy courses before we hit adulthood?

    This article originally appeared five years ago.

  • Cardiff man helps homeless women after they were refused water at McDonald’s
    Jonathon Pengelly and Polly.Photo credit: via Mike Mozart/Flickr and Jonathon Pengelly/Facebook
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    Cardiff man helps homeless women after they were refused water at McDonald’s

    “I’m no saint, but this small act of kindness cost me about £20.”

    It goes without saying that water is a basic human right that should never be denied to anyone. So, when a homeless woman named Polly in Cardiff, Wales, was refused a drink at her local McDonald’s in 2018, a good Samaritan wouldn’t stand for it.

    Jonathon Pengelly couldn’t believe his eyes when the cashier told the woman no. “I don’t know what was going through their minds but a lady, clearly homeless was asking for a basic human right; and for a multi-billion pound company, for them to say no is disgusting!” Pengelly wrote on Facebook.

    Pengelly was behind the woman in line, so he offered to buy her and her friend something to eat and was shocked at Polly’s response.

    “She asked for a single cheeseburger and that was it,” Pengelly said. “We bought as much as we could carry so I knew she wasn’t going to be hungry.” He then sat and ate with them and was blown away by their positive attitudes. So he brought them back to his house, where they showered and brushed their teeth. While they cleaned up, Pengelly prepared some food to tide the women over for a few days.

    Pengelly posted about the evening’s events on Facebook to raise awareness about the problem of homelessness in the U.K. “I’m no saint, but this small act of kindness cost me about £20,” he wrote. “I know 90% of people reading this will earn about 10 times that a day…If you see someone on the streets, don’t look down on them like they’re nothing. You don’t know what they’ve been though! Spare a little thought!”

    Pengelly’s experience didn’t just open up his eyes to a real problem—he made a friend as well. “Me and Polly have chatted on the phone and I’ve promised her that she will never go hungry or cold again!” he said.

    Here’s Pengelly’s full post:

    “Well, my night took an unexpected turn! So I finished my night out, ended up in the dreaded McDonald’s queue. I couldn’t help but notice the lady in front me, all she asked for was a cup of hot water.

    The member of staff told her no. I don’t know what was going through their mind but a lady, clearly homeless was asking for a basic human right; and for a multi billion pound company, for them to say no is disgusting!

    My heart was shattered! So I spoke to her and told her to order what she wanted, expecting her to order everything. I was so shocked. She asked for a single cheese burger and that was it. We bought as much as we could carry so I knew she wasn’t going to be hungry.

    I couldn’t just leave this lady go, she was so warming and so lovely. So I sat with her, on the cold hard floor, in the middle of winter and you know what I did? I cried my eyes out.

    You know if people of Cardiff walked passed them and didn’t do anything because, financially, they weren’t in the position, I would understand. But people walked passed and laughed at them. I don’t care who you are, If this was you; and you’re reading this I hate you!

    When I got to speak to them I was genuinely shocked at their story and how educated they were! So full of life and enthusiasm and they literally have nothing!

    I invited polly and her mate back to my house and we all cooked enough food to feed them and their friends for the next few nights. We boxed them up and packed them in their bags.

    Polly and her mate have had showers, brushed their teeth and they both said they have ever felt so appreciated in their life.
    I’m no saint, but this small act of kindness cost me about £20. I know 90% of people reading this will earn about 10 times that a day.

    It costs nothing to be kind, and I genuinely hope people share this to raise awareness of homelessness throughout the UK!
    Me and polly have chatted on the phone and I’ve promised her that she will never go hungry or cold again! I’ve given her blankets, pillows and a backpack full of food.

    If you see someone on the streets, don’t look down on them like they’re nothing. You don’t know what they’ve been though! spare a little thought!

    I don’t care if I look like shit cause I’m crying!

    Polly, you’ve changed me!”


    This article originally appeared seven years ago.


  • Musician son adds real trombone sound effects to his mom’s daily life and it’s hilarious
    Peet Montzingo following his mom around with a trombone is delightful family entertainment.Photo credit: Peet Montzingo/YouTube
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    Musician son adds real trombone sound effects to his mom’s daily life and it’s hilarious

    Pete Montzingo has gained a huge following joyfully advocating for his unique family.

    Peet Montzingo and his mom have the most delightful relationship, as evidenced by their joint videos on Montzingo’s social media platforms. And one viral video sums up the sort of fun Montzingo and his unique family engage in.

    The video is a compilation of clips of Montzingo following his mom around with a trombone, making silly sound effects as she goes about doing chores and normal daily life things. It’s simple and silly, which is what makes it so wholesome. People can’t get enough of their gentle bantering.

    Watch:

    The impromptu Star Wars duel is the best, isn’t it?

    Montzingo has millions of followers on YouTube and TikTok, where he regularly shares videos about life in his family. At 6 foot 1 inch tall, Montzingo stands out—literally—from his parents and siblings.

    As his mini bio from IMDB reads:

    “Peet is from Seattle, Washington. He is the only average height member of his family (his mom, dad, brother and sister are little people), which immediately put him in the media spotlight growing up. In February of 2019, he scored a spot as a touring/recording artist in the band 5WEST, touring South Africa, Spain, and Europe. They did their first arena tour as the supporting act for Boyzone autumn of 2019. During the pandemic in 2020, Peet cultivated a massive presence on TikTok and continues to post his wholesome videos alongside his singing career.”

    Montzingo advocates for little people in a way that is humorous and light-hearted in addition to being educational. For instance, watch him and his mom illustrate how to (and how not to) talk with short people:

    @peetmontzingo

    i actually get this question all the time so hope this helps!!! @queenmamadrama #little

    ♬ Pennies from Heaven – Louis Prima

    “I actually get this question all the time so hope this helps!!!” he wrote in the caption of the video demonstrating various cringey ways to talk to a little person before ultimately showing that you should just stand normally.

    Montzingo addresses lots of questions people have in his videos, including whether or not he’s actually adopted. This makeover video with his mom is surefire proof that he’s got her genes, as the resemblance at the end is uncanny.

    @peetmontzingo

    low key this process was traumatizing😭 @queenmamadrama

    ♬ More Than A Woman – SG’s Paradise Edit – Bee Gees & SG Lewis

    What makes Montzingo’s videos so popular is the way he and his family use humor to destigmatize dwarfism and normalize the lives of little people. His mom’s house is designed for little people living, with short counters, sinks and furniture, and Montizingo laughs at his challenges as a tall person when he visits her. It’s what he grew up with, however, and he shows how much he loves his family and the physical differences between them.

    Montzingo’s unique role in his family means he can help bridge gaps as an advocate for little people, and it’s great to see him doing so in such a wholesome and entertaining way.


    This article originally appeared four years ago.

  • Wil Wheaton’s locker room story shows exactly why homophobic jokes are a problem
    Wil Wheaton | Wil Wheaton speaking at the 2018 Phoenix Comic… | FlickrPhoto credit: www.flickr.com

    Comedy can be uplifting. And it can also be downright destructive. The rise of cancel culture has made us take a hard look at what we normalize for the sake of a good joke. And with Dave Chappelle’s controversial comedy special, that includes jokes which can be perceived as cruel or homophobic jabs by the LGBTQ community and allies.

    At the same time, comedy is supposed to be disruptive, is it not? It’s meant to be audacious, bawdy, outrageous. And let’s not forget it’s often said sarcastically, meaning we don’t really believe what what’s being said … right?

    Wil Wheaton has previously given a brilliant take on how to separate the art from the artist. This time though, he’s confronting the art itself and what makes it problematic.

    For anyone who genuinely doesn’t understand why I feel as strongly as I do about people like Chappelle making transphobic comments that are passed off as jokes, I want to share a story that I hope will help you understand, and contextualize my reaction to his behavior.”


    Wheaton started off his story by sharing how he used to play ice hockey when he was 16, and one night enjoyed a warm welcome as a guest goalie. After a fun practice, Wheaton joined his teammates in the locker room.

    Before I tell you what happened next, I want to talk specifically about comedy and how much I loved it when I was growing up… One of the definitive comedy specials for me and my friends was Eddie Murphy’s Delirious, from 1983. It had bits that still kill me… Really funny stuff.

    There is also extensive homophobic material that is just…appalling and inexcusable. Long stretches are devoted to mocking gay people, using the slur that starts with F over and over and over. Young Wil, who watched this with his suburban white upper middle class friends, in his privileged bubble, thought it was the funniest, edgiest, dirtiest thing he’d ever heard… And all of it was dehumanizing to gay men… I didn’t know any better. I accepted the framing, I developed a view of gay men as predatory, somehow less than straight men, absolutely worthy of mockery and contempt. Always good for a joke…

    Wil Wheaton | Wil Wheaton at the Phoenix Comicon, on the Eur… | Flickr www.flickr.com

    …A comedian who I thought was one of the funniest people on the planet totally normalized making a mockery of gay people, and because I was a privileged white kid, raised by privileged white parents, there was nobody around me to challenge that perception. For much of my teen years, I was embarrassingly homophobic, and it all started with that comedy special.

    Here Wheaton pivots back to the locker room:

    So I’m talking with these guys…We’re doing that sports thing where you talk about the great plays, and feel like you’re part of something special.

    And then, without even realizing what I was doing, that awful word came out of my mouth. ‘Blah blah blah F****t,’ I said.

    The room fell silent and that’s when I realized every single guy in this room was gay. They were from a team called The Blades (amazing) and I had just … really fucked up.

    “‘Do you have any gay friends?” One of them asked me, gently.

    “Yes,” I said, defensively. Then, I lied, “they say that all the time.” I was so embarrassed and horrified. I realized I had basically said the N word, in context, and I didn’t know what to do. I wanted to disappear. I wanted to apologize, I wanted to beg forgiveness. But I was a stupid sixteen year-old with pride and ignorance and fear all over myself, so I lied to try and get out of it.

    “They must not love themselves very much,” he said, with quiet disappointment.

    Nobody said another word to me. I felt terrible. I shoved my gear into my bag and left as quickly as I could.

    That happened over 30 years ago, and I think about it all the time. I’m mortified and embarrassed and so regretful that I said such a hurtful thing. I said it out of ignorance, but I still said it, and I said it because I believed these men, who were so cool and kind and just like all the other men I played with (I was always the youngest player on the ice) were somehow less than … I guess everyone. Because that had been normalized for me by culture and comedy.

    A *huge* part of that normalization was through entertainment that dehumanized gay men in the service of “jokes”. And as someone who thought jokes were great, I accepted it. I mean, nobody was making fun of *ME* that way…so…

    This stuff that Chappelle did? …For a transgender person, those “jokes” normalize hateful, ignorant, bigoted behavior towards them. Those “jokes” contribute to a world where transgender people are constantly under threat of violence, because transgender people have been safely, acceptably, dehumanized. And it’s all okay, because they were dehumanized by a Black man……Literally every queer person I know (and I know a LOT) is hurt by Chappelle’s actions. When literally every queer person I know says “this is hurtful to me”, I’m going to listen to them and support them, and not tell them why they are wrong…

    Wil Wheaton brings up some powerful points. While this is a complex issue, the insidious nature of dehumanizing jokes is pretty blatant. At some point we have to ask ourselves: Is it really worth harming someone else for the sake of a joke? When put that bluntly, the answer, I hope, is a resounding no.

    This article originally appeared four years ago.

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