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A safe, stable home can change lives for the better. Here’s how Habitat for Humanity wants to make that possible for everyone.
Better health, better jobs, and a brighter future all start with access to a safe, affordable home.
A single door can open up a world of endless possibilities. For homeowners, the front door of their house is a gateway to financial stability, job security, and better health. Yet for many, that door remains closed. Due to the rising costs of housing, 1 in 3 people around the world wake up without the security of safe, affordable housing.
Since 1976, Habitat for Humanity has made it their mission to unlock and open the door to opportunity for families everywhere, and their efforts have paid off in a big way. Through their work over the past 50 years, more than 65 million people have gained access to new or improved housing, and the movement continues to gain momentum. Since 2011 alone, Habitat for Humanity has expanded access to affordable housing by a hundredfold.
A world where everyone has access to a decent home is becoming a reality, but there’s still much to do. As they celebrate 50 years of building, Habitat for Humanity is inviting people of all backgrounds and talents to be part of what comes next through Let’s Open the Door, a global campaign that builds on this momentum and encourages people everywhere to help expand access to safe, affordable housing for those who need it most. Here’s how the foundation to a better world starts with housing, and how everyone can pitch in to make it happen.

Volunteers raise a wall for the framework of a new home during the first day of building at Habitat for Humanity’s 2025 Carter Work Project. Globally, almost 3 billion people, including 1 in 6 U.S. families, struggle with high costs and other challenges related to housing. A crisis in itself, this also creates larger problems that affect families and communities in unexpected ways. People who lack affordable, stable housing are also more likely to experience financial hardship in other areas of their lives, since a larger share of their income often goes toward rent, utilities, and frequent moves. They are also more likely to experience health problems due to chronic stress or environmental factors, such as mold. Housing insecurity also goes hand-in-hand with unstable employment, since people may need to move further from their jobs or switch jobs altogether to offset the cost of housing.
Affordable homeownership creates a stable foundation for families to thrive, reducing stress and increasing the likelihood for good health and stable employment. Habitat for Humanity builds and repairs homes with individual families, but it also strengthens entire communities as well. The MicroBuild® Initiative, for example, strengthens communities by increasing access to loans for low-income families seeking to build or repair their homes. Habitat ReStore locations provide affordable appliances and building materials to local communities, in addition to creating job and volunteer opportunities that support neighborhood growth.

Marsha and her son pose for a photo while building their future home with Southern Crescent Habitat for Humanity in Georgia. Everyone can play a part in the fight for housing equity and the pursuit of a better world. Over the past 50 years, Habitat for Humanity has become a leader in global housing thanks to an engaged network of volunteers—but you don’t need to be skilled with a hammer to make a meaningful impact. Building an equitable future means calling on a wide range of people and talents.
Here’s how you can get involved in the global housing movement:- Speaking up on social media about the growing housing crisis
- Volunteering on a Habitat for Humanity build in your local community
- Travel and build with Habitat in the U.S. or in one of 60+ countries where we work around the globe
- Join the Let’s Open the Door movement and, when you donate, you can create your own personalized door
- Shop or donate at your local Habitat ReStore
Every action, big and small, drives a global movement toward a better future. A safe home unlocks opportunity for families and communities alike, but it’s volunteers and other supporters, working together with a shared vision, who can open the door for everyone.
Visit habitat.org/open-door to learn more and get involved today.
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Anne Hathaway praised after casually dropping Arabic phrase in interview
“Use it the way Anne Hathaway used it.”
During an interview with People promoting the upcoming The Devil Wears Prada 2, Anne Hathaway was asked how she navigates growing older. She noted the importance of taking self-care seriously, remaining curious, and appreciating being in a place where you can assess decisions made earlier in life.
But it was what she said next, almost as an afterthought, that really got folks talking.
“I wanna have a long, healthy life. Inshallah, I hope so,” she casually but sincerely told her interviewer. The phrase, also spelled “insh’Allah,” translates to “if God wills” or “God willing,” and is deeply rooted in Islam.
However, it is also part of Arab culture in general. Religious or otherwise, people use it to convey resolute hope for the future while acknowledging that life follows its own plan.
Bridge-building moment
This ignited a positive frenzy online among Muslim and Arabic viewers, who were not only thrilled to hear the term used, but to hear it used correctly.
Rather than being seen as performative, the overall consensus was that this was a refreshing, bridge-building moment across cultures.
“Use it the way Anne Hathaway used it—honestly, humbly, in a moment when you genuinely want something good and know that wanting is only the beginning,” praised author Qasim Rashid.
Perhaps the timing of this interview has also contributed to its virality. Just weeks ago at Coachella, Sabrina Carpenter received backlash for her “this is weird” reaction when fans began engaging in the Zaghrouta, a celebratory, high-pitched ululation traditionally used in Arab cultures.
So, for someone equally high-profile to actually promote rather than seemingly reject a piece of Arab culture has been viewed as a kind of karmic recompense.
As HuffPost contributor Syeda Khaula Saad put it, “It just feels nice to be represented in mainstream media in an accepting, inclusive light. I hope that we get to see much more, insha’Allah.”
And as she pointed out, recently another Arabic word was brought into the mainstream when Muslim Egyptian American actor Ramy Youssef taught Elmo to say “habibi” (meaning “my love” or “my friend”) on an episode of Sesame Street.
This seemed to have a similarly profound impact.
“We have been dehumanized, portrayed in the worst way by the media for years.. I swear to GOD elmo saying ‘habibi’ made me teary and somehow healed the inner child that has been called the worst things for being different growing up,” one viewer wrote on Instagram.
It goes to show that when it comes to respecting other cultures, it doesn’t take a grand gesture. Even a word, when said correctly and with genuine intent, can extend an olive branch.
Perhaps this wisdom can be especially applied to mainstream media, where negative stereotypes run rampant alongside baffling overcorrections. Sometimes, it really is as simple as making space for what exists beyond your own lived experience and engaging with it.
Whether or not you agree that Hathaway executed this perfectly, may we all agree that the world could use more people looking to build bridges rather than reject what’s unfamiliar.
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A cartoonist wrote his wife a love letter in 1913. It unfolds into a tiny art gallery built just for her.
A cartoonist sent his wife a love letter in 1913. It wasn’t just a note, it unfolded into a tiny art gallery he built to prepare her for a Paris exhibition.
In 1913, American cartoonist Alfred Joseph Frueh sat down to write his wife a love letter. What he actually made was something else entirely.
The letter, which Frueh sent to his wife Giuliette Fanciulli, unfolds into an L-shaped miniature art gallery. There are tiny paintings on the walls, cursive text scrolled across the surfaces, and a coat check station at the entrance with a sign reading: “Leave your hats and umbrellas at home. I ain’t got time to check them.” Above a cut-out door trimmed in black: “This way in.”
The reason for all this was practical, in the most romantic way possible. Frueh was preparing his wife for an upcoming gallery marathon in Paris, and he built her a small preview of the space so she wouldn’t feel lost or overwhelmed when she arrived. He used collage, geometric folds, and careful cuts to simulate the experience of actually being in the gallery.
Frueh was already known for working drawings and creative elements into his personal correspondence as he contributed to the New York World and later The New Yorker, and also made children’s furniture, pop-up cards, and cutouts. But this letter, originally a private thing between two people, is now preserved in the Smithsonian’s Archives of American Art.
It’s worth sitting with the gesture for a moment. Not just the craft involved, but the attentiveness behind it. He knew his wife well enough to anticipate that a big Paris gallery marathon might be overwhelming, and instead of just saying “you’ll be fine,” he built her a map.
That’s the whole love letter. It’s just that the love letter happens to be a museum.
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12 years ago, Kenan Thompson told ‘SNL’ he’d never perform in drag again. It launched careers.
A refusal to portray women was the career nexus point of many Black women comedians.
Since childhood, Kenan Thompson has practiced his craft as a comedic actor and sketch performer. As an adult, he’s been making audiences laugh at Saturday Night Live since 2003. During his tenure, he had been in drag lampooning Maya Angelou, Jennifer Hudson, and other Black women who were public figures. In 2013, he refused to portray a woman ever again on SNL. That line in the sand ended up launching many comedy careers.
At the time, out of the 16 SNL cast members, there were only two other persons of color: Black comedian and actor Jay Pharoah, and Iranian-born American actress, Nasim Pedrad. This meant that either Thompson or Pharoah would have to don a wig and a dress if the show was spoofing a Black woman celebrity. As the longest running cast member on SNL, Thompson felt comfortable to publicly state that he wouldn’t portray a woman ever again. Pharoah backed him up and even pitched potential Black women comedians and producers.
The audition that launched a new wave of comedians
The move forced the producers to conduct a search for at least one Black female cast member by January 2014. The search led to Sasheer Zamata, who joined the cast until 2017. Since then, she’s gone on to other opportunities as a stand-up comedian and actress. Some of her roles include movies such as 2021’s The Mitchells vs. the Machines and Marvel and Disney+’s 2024 series Agatha All Along.
Even though Zamata claimed the spot on SNL, many of her fellow auditioners were noticed for other comedy jobs. After Zamata’s casting had been announced, the runner-up, Amber Ruffin, was almost immediately staffed as a writer for Late Night with Seth Meyers. Ruffin still currently works as a writer on the show while also getting other opportunities. She wrote her own sitcom, hosted her own comedy talk show, and participates as a talking head on Have I Got News For You.
There was another future SNL all-star who wasn’t immediately cast, but hired on as a writer. However, she was promoted to a full cast member before the end of 2014. That person? Leslie Jones, who has since launched into film and television superstardom.
Many other household names were first noticed at the search
Even though they didn’t get the job, many other funny Black women broke out at that audition. Tiffany Haddish would get recurring roles in TV shows like The Carmichael Show and star in the ultra-popular film, Girls Trip. Nicole Byer would have several live-action and voice-over roles while also hosting reality shows like Nailed It. In fact, Byer co-hosts a podcast with Zamata called Best Friends.
It should be noted that these women likely would have found success without this SNL audition. Kenan Thompson would not and is not taking credit for their success. However, it is funny how refusing to wear a dress was one small push that created momentum in several different directions for so many talented people.
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How Peg Bracken’s 1960’s ‘I Hate to Cook Book’ gave exhausted housewives permission to opt out
“Some women, it is said, like to cook. This book is not for them.”
It’s 5:45 p.m. Your feet ache, the kids are hungry, and the idea of making dinner—again—feels like a personal attack. You open the fridge, close it again, and briefly consider disappearing into the couch.
That sense of dread? Women have wrestled with it for generations.
In the early 1960s, the “ideal” American housewife supposedly lived for her time in the kitchen. Magazines showed smiling women in crisp aprons, beaming over from‑scratch casseroles and perfect party spreads. Ads promised that the right oven or cake mix would make home life “joyful.”

Women have been held to impossible standards for generations. Canva Behind those glossy pages, a lot of women felt exhausted, underappreciated, and quietly furious.
Into that pressure cooker walked Peg Bracken. With a martini in one hand and a can of cream of mushroom soup in the other, she did something radical for her time: she said, out loud, that she hated cooking. Then she wrote a cookbook for everyone who felt the same way.
Her 1960 bestseller, The I Hate to Cook Book, did not offer easy recipes. It gave women at the time something much more powerful: permission to stop pretending that dinner was the highlight of their day.
Who was Peg Bracken, really?
Before she became a household name, Peg Bracken worked as an ad copywriter in Portland, Oregon. That job gave her a front‑row seat to the way media sold the “happy homemaker” myth: a smiling woman who kept a spotless house, raised perfect children, and produced beautiful meals night after night.
Bracken knew women like that didn’t exist. And if they did, they probably needed a nap.

The cover of Peg Bracken’s I Hate to Cook Book. Amazon At home, she struggled to balance marriage, motherhood, and an endless to-do list. The gap between what people told her she should feel about housework and what she felt—boredom, resentment, fatigue—grew too wide to ignore.
So, she started talking about it with her friends.
Over lunch with a group of working women she jokingly called “the Hags,” Bracken and her friends swapped what she later called “shabby little secrets.” They admitted they didn’t want to spend hours in the kitchen. They confessed that they relied on canned soup, frozen vegetables, and boxed mixes. They traded recipes that kept their households fed with the least possible effort.
Bracken collected the group’s favorite culinary shortcuts—and added her own, too—and wrapped everything up in her signature dry, self-aware humor. The result: a manuscript for The I Hate to Cook Book—a cookbook for women who felt tired of pretending that making dinner was the best part of their day.
Men were not fans. Bracken’s then-husband read the manuscript and reportedly told her, “It stinks.” Six male editors also turned it down, insisting that women saw cooking as a sacred duty and didn’t want shortcuts.
Nope! They guessed wrong. A woman editor took a chance on Peg Bracken, and when the book was published in 1960, it sold more than three million copies. All those “happy homemakers”? A lot of them turned out to be Hags at heart.
Key contributions to culinary history
From the first line of her cookbook—“Some women, it is said, like to cook. This book is not for them,” Peg Bracken signaled to the world her intentions. She did not teach readers how to make the perfect soufflé. Instead, she tried to help women get through the week.
In an era when ‘serious’ cookbooks pushed fancy technique and fresh ingredients, Bracken leaned into convenience. Her recipes called for condensed soups, frozen and canned vegetables, bouillon cubes, and powdered mixes. Dishes like ‘Stayabed Stew’ and ‘Skid Road Stroganoff’ took about 15 minutes to prepare. After that, the oven did the work while you lay in bed with a book or a box of tissues.
While society equated womanhood with constant self-sacrifice, Bracken suggested another metric: Did everyone eat? Did you keep at least a shred of your sanity? If yes, then you are enough. That counted.
Most cookbooks published around this time sounded stern or reverent. Bracken’s writing sounded like a smart friend on the phone.
One famous instruction tells readers to let the dish cook “while you light a cigarette and stare sullenly at the sink.” Another recipe begins with a small shot of whiskey “for medicinal purposes.” She did not mock women who cooked for their families; she offered them comfort, support, and maybe a little laughter, when it seemed called for.
On the surface, women bought The I Hate to Cook Book for its recipes and advice. But beneath the cream-of-mushroom casseroles and Frito-laden specials lay an offer: to quietly challenge the idea that a woman’s highest calling meant crafting elaborate meals with a permanent smile.
Bracken rolled her eyes at the notion that adding an egg to a cake mix should satisfy a woman’s creative urge. She pointed instead to painting, writing, gardening, and studying as other ways women could use their minds. For women reading her at the kitchen table, that shift felt like a small revolution. Maybe nothing was ‘wrong’ with them.
Feminist perspectives and backlash
Peg Bracken did not write manifestos or lead marches, but she identified something feminist writers later named: the crushing weight of unpaid domestic labor.
A few years before The Feminine Mystique put words to ‘the problem that has no name,’ Bracken described a similar ache. She talked about the “dailiness” of cooking: the way the obligation hangs over a woman’s head from the moment she wakes up, the knowledge that no matter what else she does, dinner still looms.
While ads and advice columns told women to find joy in that work, Bracken boldly asked: What if you didn’t? What would happen if you admitted that housework often felt boring, thankless, and overrated?

What would happen if you admitted that housework often felt boring, thankless, and overrated? Canva Not everyone welcomed that. Some traditional food writers and chefs dismissed Bracken’s canned‑soup cooking as an insult to ‘real’ food. At home, her husband’s “It stinks” line said plenty about how he felt watching his wife build a career—and a public persona—around not loving domesticity.
Even some women felt torn. Those who genuinely loved to cook sometimes heard her embrace of ‘good enough’ as a knock on their craft. Others feared that shortcuts would trigger judgment from neighbors or in‑laws.
But three million copies told a different story. The fight was never really about using canned soup versus scratch stock. It centered on who gets to define ‘good womanhood,’ and whether it was time for women themselves to redraw the lines.
Highlights from The I Hate to Cook Book
If you flip through The I Hate to Cook Book today, its recipes are clearly from a different time. Who makes celery-soup casseroles, or would want to eat processed mixes, anyway?
But underneath the midcentury pantry staples, there are themes and messages that still land even today. First, there’s the solidarity with women. Bracken writes as if she’s sitting at your kitchen table, not lecturing from a test kitchen. She assumes you’re tired, that you’re busy. She assumes that this—cooking a meal for your family every night—is not “the best part of your day” but work, and that you’d rather be doing anything else.
Second, she lowers the bar, deliberately. Again and again, she tells readers to stop torturing themselves with impossible standards. She advises against calculating the number of meals you’ll cook in a lifetime—“this only staggers the imagination and raises the blood pressure,” she jokes—and, instead, to take it day by day. One dinner at a time.
The “Stayabed Stew” is designed for days when you’re running on fumes, a dish that simmers in the oven while you stay in bed. It’s built around the promise that something hot and filling can appear with almost no effort from you.
“Hootenholler Whisky Cake” starts with pouring yourself a shot of whiskey. A small joke, yes, but also a reminder: you are allowed to tend to yourself in the middle of tending to everyone else.

For many, Bracken’s cookbook doubled as a survival manual. Canva For readers who felt ambivalent or outright hostile toward cooking, Bracken’s book doubled as a survival manual. Simple recipes gave women options for dinner. Parsley and paprika did a lot of the heavy lifting. “Serviceable and done” became a valid and honorable goal. Taken together, these details sketch a woman who wasn’t trying to kill home cooking. She was simply carving a new path, one where feeding your family didn’t have to swallow your whole self.
That’s what makes Peg Bracken feel surprisingly modern. Her core insights were never actually about soup; they were about emotional relief. You don’t have to enjoy the labor on your plate just because someone told you it’s “supposed to be” your source of joy.
If the thought of making dinner tonight fills you with dread, Bracken’s legacy offers a small, compassionate shift. Maybe the “right” meal is the one that keeps you from crying into the cutting board. Maybe boxed mac and cheese or a rotisserie chicken on the counter is not a failure, but a wise use of the only energy you’ve got.
Dinner doesn’t have to be perfect. You don’t either.
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Astronaut explains the profound existential pain he felt after returning from moon orbit
“I don’t think humanity has evolved to the point of being able to comprehend what we are looking at right now.”
After going into space for the first time, astronauts experience a profound shift in perspective known as the overview effect. When they look down on Earth, they no longer see borders, politics, or religion. Instead, they see a beautiful blue marble floating in space where everything on its surface is magically connected. After seeing the Earth from afar, many of humankind’s squabbles and battles seem petty and inconsequential. This incredible shift in perspective can be exhilarating, but also isolating.
The four astronauts who were aboard the recent Artemis II mission, NASA‘s first trip around the moon since Apollo 17 in 1972, shared their experiences of the overview effect upon returning home on April 10. Astronaut Reid Wiseman struggled to find words to express his incredible, unique experience.
Seeing Earth from space was life-changing for astronaut Reid Wiseman
“I’m not really a religious person, but there was no other avenue for me to explain anything or experience anything,” Wiseman said. “So I asked for the chaplain on the Navy ship to just come visit us for a minute. When that man walked in, I’d never met him before in my life, but I saw the cross on his collar, and I just broke down in tears.”
Wiseman added that it is “very hard to fully grasp what we just went through.”
“When the sun eclipsed behind the moon, I turned to [astronaut Victor Glover] and said ‘I don’t think humanity has evolved to the point of being able to comprehend what we are looking at right now,’” Wiseman said.
Astronaut Jeremy Hansen also said that he had trouble “trying to find words” to describe his time in space accurately. “But what kept grabbing my attention, when the lighting was right, and we were looking out the window, is that I kept seeing this depth to the galaxy,” he said. “That was mind–blowing for me. The sense I had of fragility and feeling infinitesimally small.”

Astronaut Reid Wiseman. Credit: NASA HQ/Flickr A thin blue line separates life on Earth from the darkness of space
Another profound realization astronauts have is that Earth’s atmosphere appears remarkably thin from space. “You see the thin blue line of the atmosphere, and then when you’re on the dark side of the Earth, you actually see this very thin green line that shows you where the atmosphere is,” Mission Specialist Christina Koch said, according to NASA. “What you realize is every single person that you know is sustained and inside of that green line, and everything else outside of it is completely inhospitable.”

The aurora australis glowing over the Indian Ocean. Credit NASA Johnson/Flickr Ultimately, when someone experiences a major shift in perspective, the important thing is how they incorporate it into their lives. “You come back to sea level, and then you have a choice,” Glover told NASA. “Are you going to try to live your life a little differently? Are you going to really choose to be a member of this community of Earth?”











