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Her fast-food paycheck sucks, but she'd have been much happier in 1968.

Regardless of what side of the minimum wage debate you fall on, the conversation is bound to get heated. But a deeper look at how minimum wage has changed over the years shows just how screwy this whole situation is.

Her fast-food paycheck sucks, but she'd have been much happier in 1968.

Fast-food workers are demanding a higher wage and for good reason.

Nancy Salgado, a 10-year McDonald's employee, got quite a lot of attention in 2013 when she and a group of protesters showed up at a luncheon during McDonald's president Jeff Stratton's keynote address. Here's what she wanted to know.


But how did we get here?

The minimum wage has been raised numerous times over the years, peaking in 1968. And as a nation, we've come a long way since the '60s. But in comparison with today, we haven't come that far when it comes to giving workers a decent living wage. Take a look at these comparisons from Time magazine's "A History of the Minimum Wage."

And while the average household is earning $91 more than they did in 1968, minimum-wage workers are earning $7,363 less than they were making in 1968 (adjusted for inflation). I highly doubt McDonald's employees like Nancy Salgado would wanna take a time machine back to 1968, but at least her wallet would be a lot fatter.

There's no way you could convince me to go back to the '60s — heck, in 1967, interracial marriage had just become legal in all states! That would've made my husband and me former outlaws! But it's pretty bad when 1968 America has the modern day beat when it comes to raising a family on a living wage.

President Biden/Twitter, Yamiche Alcindor/Twitter

In a year when the U.S. saw the largest protest movement in history in support of Black lives, when people of color have experienced disproportionate outcomes from the coronavirus pandemic, and when Black voters showed up in droves to flip two Senate seats in Georgia, Joe Biden entered the White House with a mandate to address the issue of racial equity in a meaningful way.

Not that it took any of those things to make racial issues in America real. White supremacy has undergirded laws, policies, and practices throughout our nation's history, and the ongoing impacts of that history are seen and felt widely by various racial and ethnic groups in America in various ways.

Today, President Biden spoke to these issues in straightforward language before signing four executive actions that aim to:

- promote fair housing policies to redress historical racial discrimination in federal housing and lending

- address criminal justice, starting by ending federal contracts with for-profit prisons

- strengthen nation-to-nation relationships with Native American tribes and Alaskan natives

- combat xenophobia against Asian-Americans and Pacific Islanders, which has skyrocketed during the pandemic

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If the past year has taught us nothing else, it's that sending love out into the world through selfless acts of kindness can have a positive ripple effect on people and communities. People all over the United States seemed to have gotten the message — 71% of those surveyed by the World Giving Index helped a stranger in need in 2020. A nonprofit survey found 90% helped others by running errands, calling, texting and sending care packages. Many people needed a boost last year in one way or another and obliging good neighbors heeded the call over and over again — and continue to make a positive impact through their actions in this new year.

Upworthy and P&G Good Everyday wanted to help keep kindness going strong, so they partnered up to create the Lead with Love Fund. The fund awards do-gooders in communities around the country with grants to help them continue on with their unique missions. Hundreds of nominations came pouring in and five winners were selected based on three criteria: the impact of action, uniqueness, and "Upworthy-ness" of their story.

Here's a look at the five winners:

Edith Ornelas, co-creator of Mariposas Collective in Memphis, Tenn.

Edith Ornelas has a deep-rooted connection to the asylum-seeking immigrant families she brings food and supplies to families in Memphis, Tenn. She was born in Jalisco, Mexico, and immigrated to the United States when she was 7 years old with her parents and sister. Edith grew up in Chicago, then moved to Memphis in 2016, where she quickly realized how few community programs existed for immigrants. Two years later, she helped create Mariposas Collective, which initially aimed to help families who had just been released from detention centers and were seeking asylum. The collective started out small but has since grown to approximately 400 volunteers.

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Two weeks ago, we watched a pro-Trump mob storm the U.S. Capitol in an attempt to overthrow the results of a U.S. election and keep Donald Trump in power. And among those insurrectionists were well-known adherents of QAnon, nearly every image of the crowd shows people wearing Q gear or carrying Q flags, and some of the more frightening elements we saw tie directly into QAnon beliefs.

Since hints of it first started showing up in social media comments several years ago, I've been intrigued—and endlessly frustrated—by the phenomenon of QAnon. At first, it was just a few fringey whacko conspiracy theorists I could easily roll my eyes at and ignore, but as I started seeing elements of it show up more and more frequently from more and more people, alarm bells started ringing.

Holy crap, there are a lot of people who actually believe this stuff.

Eventually, it got personal. A QAnon adherent on Twitter kept commenting on my tweets, pushing bizarro Q ideas on many of my posts. The account didn't use a real name, but the profile was classic QAnon, complete with the #WWG1WGA. ("Where we go one, we go all"—a QAnon rallying cry.) I thought it might be a bot, so I blocked them. Later, I discovered that it was actually one of my own extended family members.

Holy crap, I actually know people who actually believe this stuff.

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via TikTok

Menstrual taboos are as old as time and found across cultures. They've been used to separate women from men physically — menstrual huts are still a thing — and socially, by creating the perception that a natural bodily function is a sign of weakness.

Even in today's world women are deemed unfit for positions of power because some men actually believe they won't be able to handle stressful situations while mensurating.

"Menstruation is an opening for attack: a mark of shame, a sign of weakness, an argument to keep women out of positions of power,' Colin Schultz writes in Popular Science.

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