Indigenous women in Canada are suing over forced sterilizations. What the hell century is this?

It's a story you might expect to see a century ago. But this is recent history—as in just last year.

More than 60 Indigenous women are suing physicians, the Saskatchewan Health Authority, the province of Saskatchewan, and the Government of Canada, saying they were sterilized against their will after giving birth. The sterilizations took place over the past 20 to 25 years, with the most recent incident happening in 2017.

Alisa Lombard, an associate at Maurice Law, the law firm handling the proposed class action lawsuit, told CBC Radio about what the indigenous women experienced.


"The women report going into hospital to have a baby, being pressured into signing a consent form, while in the throes of labour and the immediate aftermath of delivery, or not signing consent forms at all," she said. "In most cases, women report being told that the procedure was reversible—if not in all cases—and they leave sterile."

Some women were told they would not be allowed to see their newborns until they agreed to a tubal ligation.

The women's stories appear to show a pattern of coercion and harassment from the health professionals who were supposed to be taking care of them. "They would be approached, harassed, coerced into signing these consent forms," said Lombard, "or simply told that they could not leave before their tubes were tied or cut or cauterized, depending on the procedure that was used. Or that they could not see their baby until they agreed, or that CAS would be called or that they had to do this for their own health, for their children's health because they may have children who won't be healthy."

Newly appointed Senator Yvonne Boyer, the first Indigenous Senator for Ontario, produced a detailed report on forced sterilizations last year. She is a Métis lawyer and a former nurse, and she is calling on the Canadian government to take action on this issue.

“If it’s happened in Saskatoon, it has happened in Regina, it’s happened in Winnipeg, it’s happened where there’s a high population of Indigenous women,” Boyer said in an interview with CBC news. “I’ve had many women contact me from across the country and ask me for help.”

Such sterilizations are bafflingly not illegal, which is one thing advocates are trying to change.

If you're looking for a logical explanation for this travesty besides prejudice and racism, give it up.

Dr. Janet Smylie, a family doctor and research chair at St. Michael's Hospital and the University of Toronto, told CBC Radio that a combination of systemic and attitudinal racism fueled by stereotypes of Indigenous mothers are what underlie these sterilizations.

"In addition to the legal remedies and restitution of the situation and compensation and support for those women and their families and communities," Smylie says, "we have to radically change the way that we train our professionals and we have to teach them that stereotypes about Indigenous people and other marginalized social groups are still rampant. That good intentions are not enough, that often this ingrouping and outgrouping is happening at an unconscious level that we're not aware of, and we have to learn to recognize and challenge those unconscious patterns so we treat everybody with respect. Because we're trained in how to get informed consent, but we're offering it in a differential manner."

Smylie pointed out that this is simply a continuation of practices that have been going on for centuries. "It's been 500 years that this undermining of Indigenous women's reproductive sovereignty and these stereotypes around gendered racism have been perpetuated in North America."

She believes part of the solution is having Indigenous women be involved in advocating for birthing women. "We need to support Indigenous midwives and Indigenous doulas," she said. "There's amazing movements of local First Nations, Métis, Inuit women who are trained and can support and advocate for women, so that they can actually intervene."

The fact that this kind of thing ever happened is reprehensible. But the fact that the powers that be are still perpetuating such injustices against native people in the 21st century—and that it's not illegal—is too horrific and heinous to abide.

Photo by Louis Hansel on Unsplash
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This story was originally shared on Capital One.

Inside the walls of her kitchen at her childhood home in Guatemala, Evelyn Klohr, the founder of a Washington, D.C.-area bakery called Kakeshionista, was taught a lesson that remains central to her business operations today.

"Baking cakes gave me the confidence to believe in my own brand and now I put my heart into giving my customers something they'll enjoy eating," Klohr said.

While driven to launch her own baking business, pursuing a dream in the culinary arts was economically challenging for Klohr. In the United States, culinary schools can open doors to future careers, but the cost of entry can be upwards of $36,000 a year.

Through a friend, Klohr learned about La Cocina VA, a nonprofit dedicated to providing job training and entrepreneurship development services at a training facility in the Washington, D.C-area.

La Cocina VA's, which translates to "the kitchen" in Spanish, offers its Bilingual Culinary Training program to prepare low-and moderate-income individuals from diverse backgrounds to launch careers in the food industry.

That program gave Klohr the ability to fully immerse herself in the baking industry within a professional kitchen facility and receive training in an array of subjects including culinary skills, food safety, career development and English language classes.

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This article originally appeared on 12.02.19


Just imagine being an 11-year-old boy who's been shuffled through the foster care system. No forever home. No forever family. No idea where you'll be living or who will take care of you in the near future.

Then, a loving couple takes you under their care and chooses to love you forever.

What could one be more thankful for?

That's why when a fifth grader at Deerfield Elementary School in Cedar Hills, Utah was asked by his substitute teacher what he's thankful for this Thanksgiving, he said finally being adopted by his two dads.

via OD Action / Twitter

To the child's shock, the teacher replied, "that's nothing to be thankful for," and then went on a rant in front of 30 students saying that "two men living together is a sin" and "homosexuality is wrong."

While the boy sat there embarrassed, three girls in the class stood up for him by walking out of the room to tell the principal. Shortly after, the substitute was then escorted out of the building.

While on her way out she scolded the boy, saying it was his fault she was removed.

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One of the boy's parents-to-be is Louis van Amstel, is a former dancer on ABC's "Dancing with the Stars." "It's absolutely ridiculous and horrible what she did," he told The Salt Lake Tribune. "We were livid. It's 2019 and this is a public school."

The boy told his parents-to-be he didn't speak up in the classroom because their final adoption hearing is December 19 and he didn't want to do anything that would interfere.

He had already been through two failed adoptions and didn't want it to happen again.

via Loren Javier / Flickr

A spokesperson for the Alpine School District didn't go into detail about the situation but praised the students who spoke out.

"Fellow students saw a need, and they were able to offer support," David Stephenson said. "It's awesome what happened as far as those girls coming forward."

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He also said that "appropriate action has been taken" with the substitute teacher.

"We are concerned about any reports of inappropriate behavior and take these matters very seriously," Kelly Services, the school the contracts out substitute teachers for the district, said in a statement. "We conduct business based on the highest standards of integrity, quality, and professional excellence. We're looking into this situation."

After the incident made the news, the soon-to-be adoptive parents' home was covered in paper hearts that said, "We love you" and "We support you."

Religion is supposed to make us better people.

But what have here is clearly a situation where a woman's judgement about what is good and right was clouded by bigoted dogma. She was more bothered by the idea of two men loving each other than the act of pure love they committed when choosing to adopt a child.