What these 5 interracial couples want you to know about America and race.
On a plane ride back from Ketchikan, Alaska, a flight attendant stopped to compliment a passenger on his startling blue eyes. Days later, the flight attendant, Mardra, received a three-page handwritten love letter from Chris, the blue-eyed passenger, with his phone number inscribed at the bottom. They met in person on a layover two weeks…
On a plane ride back from Ketchikan, Alaska, a flight attendant stopped to compliment a passenger on his startling blue eyes.
Days later, the flight attendant, Mardra, received a three-page handwritten love letter from Chris, the blue-eyed passenger, with his phone number inscribed at the bottom. They met in person on a layover two weeks later, the entire flight crew in tow to catch a glimpse of the fated mystery man.
“You know, I was married, and I have a child,” Mardra told Chris. “If you’re not fine with that, thank you for coming out.”
“I would love to take you out to dinner,” he replied. A year later, they were married.
Chris and Mardra marrying in 1981. Photo courtesy of Chris Jay.
Though their earnest romance might seem like it was lifted directly from the pages of a Nicholas Sparks novel, Chris and Mardra Jay will tell you there’s more to their story.
It was the 1980s. She was black, and he was white. It had been a long time since 1967, the seminal year that Mildred and Richard Loving famously used their own love to overturn the ban on interracial marriage. Still, there was a long way to go.
Mardra recalls that often her husband’s acquaintances wouldn’t treat her with respect.
“They would say, ‘You know your wife is colored, right?’ Right in front of me,” she says, adding that she felt like the two of them were a classroom for people who had never been exposed to an interracial couple.
Chris, 67, and Mardra, 72. Image courtesy of Chris Jay.
Now in their 60s and 70s, Chris and Mardra know there’s been a lot of progress since they were young. Once a rarity, multiracial children are the second-fastest growing segment of the U.S. population according to official census data, and interracial marriage has lost much of its former taboo.
We spoke to four other interracial couples about their relationships in America today, and how far they think the nation has come.
1. Jill and Juan Cortés.
Juan, 60, and Jill Cortés, 55. Image courtesy of Jill Cortés.
Though no one would say it, Jill Cortés often suspected the neighbors were only polite to her and her Latino husband, Juan, because of his social status.
“Sometimes I feel that they wouldn’t have talked to us, but they did because Juan was a doctor. If he was a blue-collar worker, maybe people wouldn’t have associated with us,” she recalls.
Juan said that friends and family were always supportive, though he didn’t remember a lot of interracial couples — or racial tolerance — growing up when his family would visit Texas.
“I remember being a teenager and being afraid to walk into a restaurant,” he says. “I worry it’s headed that way again.”
2. John Krause and Maria Chua.
John Krause, 48, and Maria Chua, 45. Image courtesy of John Krause.
When John Krause and Maria Chua got married, they had to contend with racism from his mother.
One night after dinner, she took Maria aside to tell her that “it would be very difficult for the children.”
“It literally got to the point where I had to tell my parents, if I have to pick between my parents and Maria, I’m picking Maria,” Krause says, adding that, “sometimes people don’t realize when they’re being racist.”
John’s parents eventually came around, and the couple now has two daughters.
3. Neelam Pathikonda and Lisa DeWolf.
Lisa DeWolf, 43, and Neelam Pathikonda, 39. Image courtesy of Neelam Pathikonda.
After meeting on Facebook through mutual friends, Neelam Pathikonda asked Lisa DeWolf on a date.
“I saw Lisa and pretty much lightweight stalked her online,” Neelam says with a laugh. After they met, Lisa sold her house, quit her job, and moved to L.A. to be with Neelam. They married in 2013, in a traditional Hindu ceremony.
Neelam Pathikonda and Lisa Dewolf during their wedding. Photo courtesy of Neelam Pathikonda.
The wedding made some family members — especially those who hadn’t originally supported their union— change their mind.
“With the legalization of gay marriage and our big Hindu wedding, my mom definitely came around. She realized that this wasn’t a phase,” Neelam says, adding that it had been 12 years since she had come out.
When the couple finally had a child, Neelam’s father came around too.
Lisa and Neelam are nervous about what a Trump presidency will mean for them and their daughter. Still, they don’t plan on giving up their rights anytime soon.
“I think that certainly there has been progress made. Queer clubs used to be raided by the police, and as a community, we’ve come so far and we’re still demanding more,” Neelam explains.
4. Ben and Constance Hawkes.
Ben, 30, and Constance Hawkes, 29. Photo courtesy of Ben Hawkes
Growing up as millennials, Ben and Constance Hawkes noticed a change in how mixed-race couples were treated.
“I’ve been pleasantly surprised with how supportive my friends and family have been,” Ben says, acknowledging that being white, he can’t speak for his wife’s experience.
For Constance, she’s had to contend with annoying comments about how “well-spoken” she is or people’s ideas that racism no longer exists.
Despite the deep hostility felt through the election cycle, Ben and Constance are hopeful.
“We’ve just seen so much more representation of mixed-race couples in TV shows, in the media,” Constance explains.
From Pakistan to Tanzania, the most effective education solutions are community-led. Here’s how local leaders, in partnership with Malala Fund and supported by Pura, are mobilizing entire communities.
When asked to describe what Tanzania smells like, Grace Isekore closes her eyes and breathes in deep. For a moment, she’s somewhere else entirely. Tanzania is a rich tapestry of sights and scents, from the smell of sea mist that permeates the coastline to the earthy cardamom and cloves she cooks with in her kitchen. But when Grace emerges from her reverie, her answer is unexpected.
“Tanzania smells like peace,” she says, her eyes still closed. “I see a beautiful country where we are free to move, free to speak. And there is peace within the community.”
For Grace, that sense of peace isn’t just something she smells; it’s something she works toward every day. As a project coordinator with Pastoral Women’s Council (PWC), a women-led organization that empowers pastoralist communities in northern Tanzania, she has seen firsthand how girls flourish when they have the opportunity to attend school. Like scent, education not only connects girls to their own culture, but also helps broaden their horizons, realizing new possibilities for themselves and others. That transformation reshapes entire communities and ripples outward, with the potential to change countries and transform the world for the better.
Different scents, different approaches, and communities driving change
Spices in Tanzania. Captured by James Roh for Pura
For Grace and others around the world, education is freedom, as well as a pathway to a stronger community. Rooted in that shared belief, Pura, a home fragrance company, was inspired to build on their four-year partnership with Malala Fund to create something truly unique: a fragrance collection that connects people through scent to communities in Tanzania, Nigeria, Pakistan, and Brazil, where barriers to girls’ education are among the highest.
Using ingredients from each region, the new Pura x Malala Fund Collection uses scent to transport people to these regions directly. “Future in Bloom,” for example, invokes Pakistan’s lush valleys through notes of jasmine, cedarwood, and mango; while Tanzania’s fragrance, “Heart on Fire,” evokes the spirit and joyfulness of the girls who live there through cardamom, lemon, and green tea.
The new Collection honors the work Malala Fund does every day, partnering with locally-led organizations in these four countries to ensure every girl can access and complete 12 years of education. Each scent celebrates the joy, tenacity, and courage of the women and girls driving change on the ground, while also augmenting Pura’s annual grant to Malala Fund by donating eight percent of net revenue from the Pura x Malala Fund Collection to Malala Fund directly.
Just as each country’s scent is unique, so too are their needs related to education. But with support from Malala Fund and Pura, local leaders are coming up with creative ways to mobilize entire communities (parents, teachers, elders, and the students themselves, in their pursuit of solutions, understanding that educating girls helps everyone thrive. Here’s how their efforts are creating real, durable impact in Tanzania and Pakistan, and creating a ripple effect that changes the world for the better.
Parent-teacher associations help Maasai girls and their communities in Tanzania problem-solve
A girl’s school in Tanzania. Captured by James Roh for Pura
Northern Tanzania, Grace’s home, is home to pastoralist communities like the Maasai, a nomadic people who have moved with the seasons to nurture the land and care for their livestock for centuries. The nomadic nature of this lifestyle creates significant and unique barriers to girls’ education. Longstanding gender roles have enabled Maasai to survive in the harsh environment and have placed great value on both women and men. Over time, as nomadic life has been threatened by the privatization of land and stationary education models have been implemented, the reality of pastoralist livelihood has shifted and introduced new complexities. Now, the sheer distance to schools is both a practical challenge and one that often comes with danger from the landscape, predators, and potential exposure to assault along the journey. Girls shoulder the responsibility of household chores and there is often cultural pressure around early marriage – both leading to boys’ education being prioritized over girls’.
“There are very, very good [pastoralist] cultural practices, which are passed from generation to generation,” says Janet Kimori, an English teacher at Lekule Girls Secondary School in Longido, Tanzania. But when cultural practices act as educational barriers, “you have to sit down and look for where you are going to assist. As a school, as an individual, the school administration—all of us will chip in and know how we are going to deal with this problem.”
PWC works to ensure girls are able to exercise their right to an education while also preserving pastoralist culture. One successful approach, the organization found, has been the formation of Parent Teacher Associations (PTAs), created with help from Malala Fund. In PTA meetings, students, parents, teachers, elders, and government officials meet, discuss educational barriers, and come up with community-led solutions that preserve and honor their culture while advancing educational outcomes.
PTA meeting in Tanzania. Captured by James Roh for Pura
One recent PTA meeting highlights how these community-led solutions are often the most effective. At Lekule Girls Secondary School, the lack of fresh water forces girls to walk long distances to collect water for the school’s kitchen during the school day, and these long journeys not only disrupt class time but can leave girls vulnerable to sexual assault in isolated areas. Through facilitated discussion, PTA members landed on a solution: installing a borehole to pipe in fresh water to the school. Reliable access to water creates a better learning environment for the girls, but it also benefits the community at large, as local governments are then more likely to invest in health clinics and other community resources nearby.
With a solution in place, the PTA was then able to discuss ideas and map out a course of action. The women would raise money for the cost of the borehole, while the men would recruit workers to dig the hole and lay the pipe. Together, they would ask government officials to match their investment.
The benefits of PTA meetings within the pastoralist communities are undeniable. “The girls are talking and addressing issues in a confident way, and parents feel they are part of the resource team to solve challenges happening at school,” Grace says. One unexpected benefit: The larger cultural impact these PTA meetings have created. Thanks to the success of PTAs within pastoralist communities, the models are now being endorsed on a national level, and schools across Tanzania are starting to use them to solve problems in their own communities. When a community creates opportunities for girls to learn, everyone benefits.
Safe spaces in rural Pakistan help students and their parents connect, then drive change
Safe space for girls meeting in Pakistan. Captured by Insiya Syed.
A continent away in Pakistan, the country’s northernmost region of Gilgit-Baltistan seems like a land untouched by time. The region’s looming mountains, snow-capped peaks, lush valleys and crystalline lakes draw nature lovers and landscape photographers from around the world, but living among this kind of breathtaking scenery has its drawbacks. Schools in the region are few and far between, and the area’s harsh climate often makes roads inaccessible for travel. Poverty and gender-based discrimination are additional obstacles, making school even further out of reach, and girls are affected disproportionately. Going up against these barriers requires a persistent, quiet strength that’s found in the women who live there and reflected in Pakistan’s signature scent.
Saheli Circles are how local leaders in Gilgit-Baltistan are bridging the gap between girls and education. An Urdu term for “female friend,” Saheli Circles are after-school safe spaces where girls explore subjects like art and climate change, while also developing skills that help them manage emotions, set goals, and build positive relationships. Girls study in groups, visit the library, play sports, and tackle filmmaking and photography projects, all designed to develop self confidence and teach the girls how to advocate for issues that matter to them. But the work doesn’t stop there.
“What we’re trying to achieve here will only be impactful if it trickles down to the home environment and the school environment,” says Marvi Sumro, founder and program director of Innovate, Educate, and Inspire Pakistan (IEI), the local organization that developed the Saheli Circles model and partnered with Malala Fund in 2021 to make it a reality. Ever since, Saheli Circles have grown to involve teachers, elders, and parents to encourage relationship building that’s essential for young girls and adolescents. “Our spaces can give mothers and daughters an opportunity to interact a little differently—do an art activity, or have a cup of tea together, or some good conversation,” Marvi says.
The relationship building is what makes the biggest positive impact throughout the community. Recently, one Saheli Circle was able to bring together parents, teachers, and administrators to advocate for better education at their local school, and together they convinced the department of education to hire a science teacher. Another Saheli Circle organized a fund where members of the community can contribute monthly to pay for uniforms, books, and other school expenses for the girls in their village, eliminating those small, hidden costs that are often a barrier to education for many. A third Saheli Circle was able to produce a short film about how gender-based household chores can take away valuable study time from girls, leaving them at a disadvantage. “The girls put the film together and showed it to the mothers, and the response from the mothers was just beautiful,” Marvi says.
Girls smiling in Pakistan. Captured by Insiya Syed.
The education and relationship building that the girls receive in Saheli Circles connects them to larger opportunities and economic freedom that are not possible in their hometown. “For girls in Gilgit-Baltistan, education is extremely important because of the fact that we’re so far away from where the economy is, where the opportunity is. Education becomes this bridge for us, for our girls, to access all the opportunity and economy that exists in [larger cities].”
From rural Tanzania to remote Pakistan, local organizations prove every day that prioritizing girls’ education benefits everyone. Communities that lift up girls are able to secure resources like clean water and well-staffed schools, as well as build stronger relationships.
These outcomes are only possible because of the women and girls who work tirelessly in these regions to overcome barriers and drive progress. The Pura x Malala Fund Collection is a way to honor them, celebrate their achievements, and unite people the world over around a shared belief that education is freedom. Like scent, that belief can build, travel, and has the possibility to transform the world.
Experience the Pura x Malala Fund Collection here, and connect with the stories of real girls leading change across the globe.
Like many couples, Carrie Jansen and her husband Nic had heard this question a million different ways, a million different times.
The pressure really started to mount when the pair, who’ve been together for eight years, got married three years ago. While Carrie loves kids (she’s an elementary school teacher, after all), she and Nic simply aren’t interested in having kids of their own. Now or ever.
“It’s not what I was meant for,” explains Carrie in a Facebook message. “It’s like, I love flowers, and everyone loves flowers. But that doesn’t mean I want to grow my own. I’m perfectly happy admiring other people’s gardens.”
Carrie wanted to tell her family that they don’t plan on having kids but knew if she did, they’d say something like, “Oh you’ll change your mind one day!” and that pesky question would keep rearing its ugly head.
Dressed to the nines on their wedding day. Photo via Carrie Jansen, used with permission.
Rather than continue to deflect the question over and over, Carrie decided to do something a little bit different.
Since the couple was adding another mouth to feed to the family, they decided to announce it with a series of maternity-style photos, revealing the twist: The new addition was a puppy named Leelu, not a baby.
Look at my newborn baby… puppy. Photo via <a href="https://imgur.com/gallery/DLQcpW2">Carrie Jensen/Imgur</a>, used with permission.
“My husband and I have been married 3 years and everyone is bugging us about having a baby. Close enough right?” she captioned the photos.
Her pictures went insanely viral, with many of the commenters giving her props for hilariously addressing the dreaded “kids ” question.
The adorable pup. Photo via Carrie Jansen, used with permission.
“If you don’t want kids, don’t have kids. Seriously. Have fun with each other. I had three kids early and it’s all about them now,” wrote one user. “I wish people would just mind their business raising a kid ain’t easy and cheap,” wrote another.
“I got my husband a vasectomy for his birthday this year. Best gift ever,” chimed in a third.
Carrie was overwhelmed and inspired by the viral response. “Having children is definitely a hot topic, and one that is evolving in this generation like so many other social issues,” she says. “It’s exciting to find others that feel the same way I do.”
Carrie is hardly alone in not wanting to have kids — in fact, a record number of women are choosing not to have kids today.
In 2014, the U.S. Census Bureau’s Current Population Survey found 47.6% of women between age 15 and 44 had never had children, which is the highest percentage on record. Despite the numbers, however, because we still live in a patriarchally-driven society, women regularly face the expectation that they should be mothers, and they often are judged if they decide not to be.
Whether you want to have one kid, five kids, no kids, or a puppy, the choice should be yours and no one else’s.
The holiday photo in front of the Christmas tree. Photo via Carrie Jansen, used with permission.
No one else has the right to put pressure on you to change your body and life in a drastic way. Thankfully, because of women like Carrie — and partners like Nic — who aren’t afraid to bring the subject out in the open, the expectations are slowly but surely changing.
It’s the 21st century, and as a civilization, we’ve come a long way. No, there are no flying cars (yet), but we all carry tiny supercomputers in our pockets, can own drones, and can argue with strangers from all around the world as long as they have Internet access.
And yet, women are still having to ask their partners to help out around the house. What gives?
Recently, Blogger Constance Hall went on a highly-relatable rant about spouses assuming responsibility for housework, and women everywhere are all, ” .”
Recently while bitching about the fact that I do absolutely everything around my house with a bunch of friends all singing “preach Queen”, someone said to me “if you want help you need to be specific… ask for it. People need lists, they aren’t mind readers.”
So I tried that, asking.. specifics..
“Can you take the bin out?”
“Can you get up with the kids? I’m just a little tired after doing it on my own for 329 years”
“Can you go to woolies? I’ve done 3 loads of washing and made breaky, lunch, picked up all the kids school books, dealt with the floating shit in the pond.”
And yeah, she was right… shit got done.But I was exhausted, just keeping the balls in the air.. remembering what needs to be asked to be done, constant nagging..And do you know what happened the minute I stopped asking…?
NOTHING. Again.
And so I’ve come to the conclusion that it’s not your job to ask for help, it’s not my job to write fucking lists.
We have enough god dam jobs and teaching someone how to consider me and my ridiculous work load is not one of them. Just do it. Just think about each other, what it takes to run the god dam house.
Is one of you working while the other puts up their feet? Is one of you hanging out with mates while the other peels the thirtieth piece of fruit for the day? Is one of you carrying the weight?
Because when the nagging stops, when the asking dies down, when there are no more lists….All your left with is silent resentment. And that my friends is relationship cancer..It’s not up to anyone else to teach you consideration.
That’s your job. Just do the fucking dishes without being asked once in a while mother fuckers.
Hall’s post touches on the concept of emotional labor, which can be defined as “the process of managing feelings and expressions to fulfill the emotional requirements of a job.”
In other words, although Hall’s partner may be the one carrying out the tasks she assigns him, it is still Hall’s job to be the “manager” of the household, and keep track of what things need to get done. And anyone who runs a household knows that juggling and keeping track of chores is just as exhausting as executing them. There’s also the idea of being the “default parent.” which, more often than not, tends to be mothers. It’s a lot to handle.
At time of publication, Hall’s post was shared nearly 100,000 times. That’s a lot of frustrated ladies!
When your girl Far Kew sends you the perfect present. You will find this and more cunty cups on her facebook page ?? Posted by Constance Hall on Thursday, November 30, 2017
Women in the comments section seemed to overwhelmingly agree with Hall’s post.
Let’s all learn to share the load…laundry and otherwise.
Earlier in the week, Stephen Callaghan’s daughter Ruby came home from school. When he asked her how her day was, her answer made him raise an eyebrow. Ruby, who’s in the sixth grade at her school in Australia, told her dad that the boys would soon be taken on a field trip to Bunnings (a hardware chain in the area) to learn about construction.
The girls, on the other hand? While the boys were out learning, they would be sent to the library to have their hair and makeup done. Ruby’s reply made Callaghan do a double take. What year was it, again? Callaghan decided to write a letter to the school sharing his disappointment — but his wasn’t your typical “outraged parent” letter.
“Dear Principal,” he began. “I must draw your attention to a serious incident which occurred yesterday at your school where my daughter is a Year 6 student.”
“When Ruby left for school yesterday it was 2017,” Callaghan continued. “But when she returned home in the afternoon she was from 1968.”
The letter goes on to suggest that perhaps the school is harboring secret time-travel technology or perhaps has fallen victim to a rift in the “space-time continuum,” keeping his daughter in an era where women were relegated to domestic life by default.
“I look forward to this being rectified and my daughter and other girls at the school being returned to this millennium where school activities are not sharply divided along gender lines,” he concluded.
Dear Principal
I must draw your attention to a serious incident which occurred yesterday at your school where my daughter Ruby is a Year 6 student.
When Ruby left for school yesterday it was 2017 but when she returned home in the afternoon she was from 1968.
I know this to be the case as Ruby informed me that the “girls” in Year 6 would be attending the school library to get their hair and make-up done on Monday afternoon while the “boys” are going to Bunnings.
Are you able to search the school buildings for a rip in the space-time continuum? Perhaps there is a faulty Flux Capacitor hidden away in the girls toilet block.
I look forward to this being rectified and my daughter and other girls at the school being returned to this millennium where school activities are not sharply divided along gender lines.
Yours respectfully Stephen Callaghan
When Callaghan posted the letter to Twitter, it quickly went viral and inspired hundreds of supportive responses.
Though most people who saw his response to the school’s egregiously outdated activities applauded him, not everyone was on board.
One commenter wrote, “Sometimes it is just ok for girls to do girl things.”
But Callaghan was ready for that. “Never said it wasn’t,” he replied. “But you’ve missed the point. Why ‘girl things’ or ‘boy things’… Why not just ‘things anyone can do?’”
He later commented that he didn’t think the school’s plan was malicious, but noted the incident was a powerful example of “everyday sexism” at work.
Callaghan says the school hasn’t responded to his letter. (Yes, he really sent it.) At least, not directly to him.
Some media outlets have reported that the school claims students are free to opt in and out of the different activities. But, as Callaghan says, gendering activities like this in the first place sends the completely wrong message.
In response to the outpouring of support, Callaghan again took to Twitter.
“At 12 years of age my daughter is starting to notice there are plenty of people prepared to tell her what she can and can’t do based solely on the fact she is female,” he wrote.
Around 1 a.m. on April 24 2018, semi-truck drivers in the Oak Park area of Michigan received a distress call from area police: An unidentified man was standing on the edge of a local bridge, apparently ready to jump onto the freeway below.
Those drivers then did something amazing. They raced to the scene to help—and lined up their trucks under the bridge, providing a relatively safe landing space should the man jump.
Fortunately, he didn’t.
The impressive line-up wasn’t a coincidence—the drivers were prepared for exactly this sort of situation. Sgt. Jason Brockdorff of the Huntington Woods Police Department told The Detroit News that the response was something local police and truck drivers had actually trained for. But what was unusual was the sheer number of drivers who responded to the call.
“That’s a practice we use if we have a jumper,” Brockdorff said. “We try to do it every time, to lessen the distance someone would travel if they were to jump. Fortunately, that didn’t happen.”
The incident lasted nearly four hours, into the early morning. However, once the trucks were in place, the police were able to more comfortably negotiate with the unidentified man.
Eventually, the man walked off the bridge on his own and received medical attention.
In a pair of tweets, the local police department called attention to the incident to remind people in similar situations of the importance of seeking mental health services (emphasis mine):
This photo does show the work troopers and local officers do to serve the public. But also in that photo is a man struggling with the decision to take his own life. Please remember help is available through the National Suicide Prevention Lifeline at 1-800-273-8255.
You can also call a loved one, member of the clergy or 911. There are so many people that can help you make the choice to get help and live! It is our hope to never see another photo like this again.
Working together, the police and everyday strangers saved a life.
Ordinary people heeded the call of service to help a fellow person who was struggling. It’s a powerful image that’s impossible to ignore, and a reminder of humanity at its best.
An English doctor named Edward Jenner took incredible risks to try to rid his world of smallpox. Because of his efforts and the efforts of scientists like him, the only thing now standing between deadly diseases like the ones below and extinction are people who refuse to vaccinate their kids.
Wellness involves a lot of personal choices and the tradeoff between personal liberty and shared public good.
Measles is the starkest example. In 2014, there were over 600 cases of measles in America during the first seven months of the year. According to the CDC, ten years later in 2024 there were 284 cases of measles nationwide. Though the numbers have improved in a decade, 89% of 2024’s cases came from people who are unvaccinated or refused to share their vaccine status.
Anti-vaccination movements aren’t new. Controversy, fear, and anti-vaccination rhetoric has plagued immunization efforts as far back as the early 1800s. Despite research conducted by the World Health Organization (WHO) showing that vaccines and immunization research has had a positive impact on global health, the anti-vaccination movements don’t seem to be facing eradication any time soon.
The chart below was made by graphic designer Leon Farrant and uses data from the CDC and JAMA to show that vaccines have real public health benefits. Paired with decades of improved medical care, vaccines have nearly eradicated many formerly fatal illness like Polio, Measles, Malaria, and Diphtheria. The impact of one’s personal health choices can have a significant impact on the population around them, in their communities, and even on a national level. It makes that trade-off all the more complicated and one not easily distilled into one convenient political or religious ideology.
Infographic by designer Leon Farrant based on 2012/13 data.
<a href="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xOTQ4NTEzMi9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTc0MjUyMjA2M30.LpX4PtyDQj18b8Y394cDyUgINF1Mw7Jn9Qu2VI4o1ws/img.jpg?width=980"></a><a href="https://www.behance.net/leon_farrant">image from Leon Farrant</a>
Obviously, the topic of vaccinations has become immensely more complicated and controversial over the years, especially since the onset of COVID-19 in 2020. But history teaches us valuable lessons and information is power. No matter how you feel about vaccines today, this chart is a reminder that medical science can be used for incredible good. Without breakthrough vaccinations in the past, many of us would likely not be here to have the debate about our personal choices now and in the future.
This article originally appeared eleven years ago.
Self proclaimed “feminist killjoy” Rebecca Cohen is a cartoonist based in Berkeley, California.
Here’s what she has to say about her role as an artist taken from her Patreon page.
She says:
“In these trying times, the world needs a hero to resist the forces of tyranny.
That hero is definitely not me.
I just draw funny pictures and like to share my opinions. I’m Rebecca, also known as @gynostar.”
Enjoy one of her comics below.
An all too common exchange. All images by <a href="https://rebeccacohenart.tumblr.com/post/152073543260/new-comic-for-upworthy-about-why-i-avoid-calling">Rebecca Cohen</a>, used with permission.It’s only words. All images by <a href="https://rebeccacohenart.tumblr.com/post/152073543260/new-comic-for-upworthy-about-why-i-avoid-calling">Rebecca Cohen</a>, used with permission.Simple jokes contain implicit ideas. All images by <a href="https://rebeccacohenart.tumblr.com/post/152073543260/new-comic-for-upworthy-about-why-i-avoid-calling">Rebecca Cohen</a>, used with permission.Discussing the impact of words. All images by <a href="https://rebeccacohenart.tumblr.com/post/152073543260/new-comic-for-upworthy-about-why-i-avoid-calling">Rebecca Cohen</a>, used with permission.
Even though he was born “Katherine Elizabeth,” Skylar lived like a regular little boy for most of his childhood.
He was happy.
This is Skylar.
A photo collection of a young Skylar. Photo from YouTube video.Little Skylar. Photo from YouTube video.
But when puberty hit, he started feeling intense pressure to be “normal” and fit in. So he tried to present as more traditionally “feminine.”
Puberty happens. Photo from YouTube video.
But he couldn’t shake the feeling that he was denying a huge part of himself. Late in high school, he started taking testosterone.
Eating and feeling more comfortable. Photo from YouTube video.
Skylar started feeling more comfortable immediately. And before he knew it, he was at his “dream school,” having the time of his life. And taking lots and lots of pictures of himself.
A person and their dog. Photo from YouTube video.
Access to medical care played a big part in Skylar becoming the person he is today, but that wasn’t all.
Check out his story and walk five years in his shoes. It’s definitely a perspective we don’t see often enough:
Queen’s Bohemian Rhapsody has been covered dozens of different ways. But you’ve never seen it performed like this.
As one of the most iconic songs in rock music, Bohemian Rhapsody is recognizable no matter how it’s done. As children, my brother and I used to belt out Galileos and Figaros in the backseat of our parents’ Volkswagon whenever the song came on (yes, just like in Wayne’s World). While other kids learned about Beelzebub in Sunday School, I learned about him from Queen’s perfect harmonies. If there were an anthem from my classic rock-filled childhood, it would be Bohemian Rhapsody.
It’s one of those songs that is hard to cover well, though it hasn’t stopped people from trying. I’ve enjoyed some renditions, but nothing has caught my attention or delight more than this kapa haka version from New Zealand.
A Māori choir in native garb sang the song live in the Māori language, and it is something to see.
The group Hātea Kapa Haka performed the song on February 21 at New Zealand’s national kapa haka festival, Te Matatini, in Wellington. The festival brings 46 kapa haka (Māori performing arts) groups together to compete against one another.
Newshub reports that Hātea Kapa Haka collaborated with musical artist William Waiirua to create a “Bohemian Rhapsody” cover in the Māori language, both as a tribute to Freddie Mercury and to celebrate the Oscar-nominated movie about his life.
The group had previously created a music video for their cover, but seeing it performed live is something else. The voices, the harmony, the presentation—everything—is wonderful.
This kind of cultural mashup reminds us how small our world has become.
The contrast between Queen’s 1970s British rock and the Māori people’s traditional kapa haka could not be more striking. And yet, the melding of the two totally works. Music has the power to bring people together, and this performance is a great example of how it can bridge cultures with beautiful results.
Watch the live performance here:
And if you want more, check out the music video too:
William Waiirua got more help from Hātea Kapa Haka than he bargained for when his car broke down… For more Queen, check out this playlist: https://umusicNZ…