Pexels.com
True

June 26, 2020 marks the 75th anniversary of the signing of the United Nations Charter. Think of the Charter as the U.N.'s wedding vows, in which the institution solemnly promises to love and protect not one person, but the world. It's a union most of us can get behind, especially in light of recent history. We're less than seven months into 2020, and already it's established itself as a year of reckoning. The events of this year—ecological disaster, economic collapse, political division, racial injustice, and a pandemic—the complex ways those events feed into and amplify each other—have distressed and disoriented most of us, altering our very experience of time. Every passing month creaks under the weight of a decade's worth of history. Every quarantined day seems to bleed into the next.

But the U.N. was founded on the principles of peace, dignity, and equality (the exact opposite of the chaos, degradation, and inequality that seem to have become this year's ringing theme). Perhaps that's why, in its 75th year, the institution feels all the more precious and indispensable. When the U.N. proposed a "global conversation" in January 2020 (feels like thousands of years ago), many leapt to participate—200,000 within three months. The responses to surveys and polls, in addition to research mapping and media analysis, helped the U.N. pierce through the clamor—the roar of bushfire, the thunder of armed conflict, the ceaseless babble of talking heads—to actually hear what matters: our collective human voice.

Keep Reading Show less
Mozilla
True
Firefox

When I found out I was pregnant in October 2018, I had planned to keep the news a secret from family for a little while — but my phone seemed to have other ideas.

Within just a few hours of finding out the news, I was being bombarded with ads for baby gear, baby clothes and diapers on Facebook, Instagram and pretty much any other site I visited — be it my phone or on my computer.

Good thing my family wasn't looking over my shoulder while I was on my phone or my secret would have been ruined.

I'm certainly not alone in feeling like online ads can read your mind.

When I started asking around, it seemed like everyone had their own similar story: Brian Kelleher told me that when he and his wife met, they started getting ads for wedding rings and bridal shops within just a few weeks. Tech blogger Snezhina Piskov told me that she started getting ads for pocket projectors after discussing them in Messenger with her colleagues. Meanwhile Lauren Foley, a writer, told me she started getting ads for Happy Socks after seeing one of their shops when she got off the bus one day.

When online advertising seems to know us this well, it begs the question: are our phones listening to us?

Keep Reading Show less

I saw this poster today and I was going to just let it go, but then I kept feeling tugged to say something.

Melanie Cholish/Facebook

While this poster is great to bring attention to the issue of child trafficking, it is a "shocking" picture of a young girl tied up. It has that dark gritty feeling. I picture her in a basement tied to a dripping pipe.

While that sounds awful, it's important to know that trafficking children in the US is not all of that. I can't say it never is—I don't know. What I do know is most young trafficked children aren't sitting in a basement tied up. They have families, and someone—usually in their family—is trafficking them.

Keep Reading Show less
via Good Humor and the Library of Congress

Earlier this summer, Upworthy shared a story about the ugly racist past of the seemingly innocuous song played by a lot of ice cream trucks.

"Turkey in the Straw," is known to modern-day school children as, "Do Your Ears Hang Low?" But the melody was also used for the popular, and incredibly racist, 1900s minstrel songs, "Old Zip Coon" and "Ni**er Love a Watermelon."

Zip Coon was a stock minstrel show character who was used as a vehicle to mock free Black men. He was an arrogant, ostentatious man who wore flashy clothes and attempted to speak like affluent white members of society, usually to his own disparagement.

Keep Reading Show less